[[But we all agree on the core doctrines of the Christian religion, such as the nature of God, the means of salvation, who Jesus was, how the world was created, and the Bible as the only inspired scriptures.]]
“Interesting, I assume you are talking about the Trinity?”
I listed the nature of God (this would include the Trinity), the means of salvation, who Jesus was, how the world was created, and the Bible as the only inspired scriptures. If you were to look at the web site I posted a link to, you would find these and other points of doctrine addressed, with Bible references.
“If you believe that Jesus is the Christ, and that your salvation comes through him, and only him, you are Christian because that is what you believe. If you add spaceships and guitars, and tarot reading, as long as you believe in Jesus Christ as your God, you are a Christian.”
I strongly disagree with this, as do orthodox Christians in general. I respect your freedom to believe this, I am just making my opinion clear.
As to your question about why there are so many different churches: Why not? Is it any surprise that after 2000 years, the Church (The Body of Christ)—which is made up of human beings who have different personalities, opinions about peripheral issues, and preferences—would have some variety to it? Sure, people have had disagreements about things. And sure, there are some who are way out in left field. But we all agree on the core doctrines of Christianity, and that is what unites us. And maybe God likes variety? After all, look at his creation, all the different types of apples, and flowers, and fish, and birds!
I wouldn’t want all churches or denominations to be the same. We can all learn from and be challenged by our differences. Lutherans can learn from the free style of worship in Pentacostal churches. Pentacostals can learn from the structure and reverence of Catholic worship. Catholics can learn from the evangelistic emphasis of a Baptist church. We can all benefit from our differences. And we can all benefit from the challenge to be united despite our differences.
My family attends Lutheran churches. My husband’s parents attend a Christian and Missionary Alliance church. We ourselves have attended Christian and Missionary Alliance as well as Baptist churches. We have friends that attend a wide variety of churches, including Catholic. We do not argue amongst ourselves, although on a very rare occasion we have discussed peripheral issues in a friendly way. We all agree on the important things, so the differences are insignificant in our eyes.
I would venture to guess that Mormons would like there to be huge differences among the different denominations and churches, as that is really at the core of Joseph Smith’s first revelation, and it sounds like it is also at the core of the LDS missionary message. You are free to think what you will about orthodox Christians. But I as an orthodox Christian have shared my views on the topic.
Best regards!
Remember the good old days, when we were shocked that a thread hit 1,000 and we all just wished it would die?
1. The trinity is a false doctrine. (because Joseph smith saw two personages who were distinct from each other.)Lets discuss the trinity for a moment, woudldnt you agree that knowing gods nature is important if you are to woship him? (John 17:3And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.
2. God had not closed the heavens.
3. The true church did not exist on the earth at that time.
Finally Constantine, having conquered Licinius and become sole emperor, concerned himself with the re-establishment of religious peace as well as of civil order. He addressed letters to St. Alexander and to Arius deprecating these heated controversies regarding questions of no practical importance, and advising the adversaries to agree without delay.And
The emperor began by making the bishops understand that they had a greater and better business in hand than personal quarrels and interminable recriminations.Hippolytus Eusebius called him the most important theologian of the pre-Constantinian era. He was reportedly the great grandson of John the beloved. He wrote a set of ten books called refutation of all heresies
Such is the true doctrine in regard of the divine nature, O you men, Greeks and Barbarians, Chaldeans and Assyrians, Egyptians and Libyans, Indians and Ethiopians, Celts, and you Latins, who lead armies, and all you that inhabit Europe, and Asia, and Libya.6 And to you I am become an adviser, inasmuch as I am a disciple of the benevolent Logos, and hence humane, in order that you may hasten and by us may be taught who the true God is, and what is His well-ordered creation. Do not devote your attention to the fallacies of artificial discourses, nor the vain promises of plagiarizing heretics,6 but to the venerable simplicity of unassuming truth. And by means of this knowledge you shall escape the approaching threat of the fire of judgment, and the rayless scenery of gloomy Tartarus,6 where never shines a beam from the irradiating voice of the Word!So between the time that Hippolytus died in 236 and the Council at Nicea in 325 AD the view of the church swung from three entities acting as one God to one God made up of three manifestations. This is really not a HUGE change when you think about it, but it has many important ramifications.
You shall escape the boiling flood of hell's6 eternal lake of fire and the eye ever fixed in menacing glare of fallen angels chained in Tartarus as punishment for their sins; and you shall escape the worm that ceaselessly coils for food around the body whose scum6 has bred it. Now such (torments) as these shall you avoid by being instructed in a knowledge of the true God. And you shall possess an immortal body, even one placed beyond the possibility of corruption, just like the soul. And you shall receive the kingdom of heaven, you who, while you sojourned in this life, knew the Celestial King. And you shall be a companion of the Deity, and a co-heir with Christ, no longer enslaved by lusts or passions, and never again wasted by disease. For you have become God:7 for whatever sufferings you underwent while being a man, these He gave to you, because you were of mortal mould, but whatever it is consistent with God to impart, these God has promised to bestow upon you, because you have been deified, and begotten unto immortality.7 This constitutes the import of the proverb, "Know yourself; "i.e., discover God within yourself, for He has formed you after His own image. For with the knowledge of self is conjoined the being an object of God's knowledge, for you are called by the Deity Himself. Be not therefore inflamed, O you men, with enmity one towards another, nor hesitate to retrace7 with all speed your steps. For Christ is the God above all, and He has arranged to wash away sin from human beings,7 rendering regenerate the old man. And God called man His likeness from the beginning, and has evinced in a figure His love towards you. And provided you obey His solemn injunctions, and becomest a faithful follower of Him who is good, you shall resemble Him, inasmuch as you shall have honour conferred upon you by Him. For the Deity, (by condescension,) does not diminish anything of the divinity of His divine7 perfection; having made you even God unto His glory!7