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Religion isn't the sickness. It's the cure: ur correspondent on the moral failure of modernism
timesonline.co.uk ^ | February 26, 2007 | Wlliam Rees-Mogg

Posted on 03/22/2007 8:44:07 AM PDT by Longinus

From The Times

February 26, 2007

Religion isn’t the sickness. It’s the cure
Our correspondent on the moral failure of modernism

Wlliam Rees-Mogg

From the earliest days Christianity has been opposed to slavery. In his Letter to the Galatians, St Paul wrote: “As many of you that have been baptised in Christ, have put on Christ. There is neither Jew nor Greek: there is neither bond nor free: there is neither male nor female. We were all one in Jesus Christ.” Undoubtedly Christians have compromised with slavery — as with other social evils — in the course of history, but the orthodox Christian doctrine is one of liberty and equality.

The Christian belief was the inspiration in William Wilberforce’s long campaign to end the slave trade. His Bill received the Royal Assent on March 25, 1807, 200 years ago. That was the most important of all the great reforms of the 19th century; essentially it was a Christian reform, inspired by the Protestant conversion of Wilberforce himself. March 25 was the old New Year’s Day; it is also the feast of the Annunciation of Mary, the Mother of Jesus.

We live in an age when modernists regard religion with something approaching panic. It is like the Devil’s attitude to Holy Water. There was a comic example of Christianophobia in The Sunday Times yesterday. Michael Portillo, who used himself to be seen in Brompton Oratory, was hyperventilating at the idea of David Cameron going to church. “I worry,” he wrote, “because men of power who take instruction from unseen forces are essentially fanatics . . . I would be more reassured to hear that the Tory leader goes to church because that is what it takes to get a child into the best of state schools, not because he is a believer.”

Perhaps this neurotic response to Mr Cameron’s habit of going to church reflects Mr Portillo’s recognition that religion is again becoming an important influence on society. Many of the current news stories show that religion is back in public consciousness; for those who feel uneasy about religion, that is unwelcome.

Islam is, of course, the alarming religious issue that will not go away. In the 20th century the world failed to adjust to two major belief systems, nationalism and Marxism. Now we face a similar global challenge from Islam, which opposes Judaism in Israel, Hinduism in India, Buddhism in South East Asia, Christianity in Europe and America and modernism in the whole advanced world. We certainly cannot say that all religious influences are benign; al-Qaeda is a religious cult, but a perverted one.

Religion turned William Wilberforce into a Protestant saint, but Wahhabism has turned Osama bin Laden into a devil.

The rise of militant Islam in the 21st century is, however, part of a much broader phenomenon. In the United States there has been the extraordinary resurgence of fundamentalist Protestantism, sufficiently strong to win two presidential elections for the Republican Party. In Britain, an inflow of Catholics from Eastern Europe, particularly Poland, has revitalised the Roman Catholic Church, which now has the largest Christian congregation in the country. The worldwide Church of England has been divided by a battle of moral convictions. All of these religious movements challenge modernism, that popular mix of materialism, scientism and political correctness that had seemed to be carrying all before it.

The modernist attack on religion was based on the victory of science, and particularly of neo-Darwinism. Yet science was open to the same challenge as religion; it could explain only half the world. The scientists, or some of them, sneered at religion for being unable to explain the developments of nature. Yet science itself was unable to produce a science-based morality for society. Marxism attempted to create a scientific social order that ended in monstrous and bloodthirsty tyranny. Social Darwinism either meant eugenics and the slaughter of babies who were not thought fit to survive, or it meant nothing. The Social Darwinism of George Bernard Shaw, or indeed that of Adolf Hitler, has been rejected by mankind.

The world needs religion to address the moral issues. In the advanced societies it is these moral issues that now mock us. Europe and North America are hugely wealthy regions, but they are morally impoverished. Broken families, drugs, booze, youth gangs, crime, neglect of children and the old, the sheer boredom of shopaholicism, terrorism, the inner-city slums, materialism itself, are all the marks of a global society in decline. Societies can be judged by their care for children. Social education must start in the family and must have a moral basis. Children need to be taught to distinguish between right and wrong. A recent report by Unicef showed Britain as 21st out of 21 advanced countries in the welfare of children; our national failure is a shame and a disgrace.

In 19th century England, the revival of Christianity provided the basis for a century of social reform. The religious revival spread across all the Christian churches; in the Church of England there was the Evangelical movement as well as the High Church movement. The Roman Catholic Church attracted thousands of new converts. The Methodists and other Nonconformists devoted themselves to the welfare of the poor and the working class. The Salvation Army took its trumpets into the pubs and slums and offered a new hope.

The 19th century was an age of social reform based on religious revival and the Christian faith. The 20th century was an age of religious decline and of accelerating decline in social cohesion as well as in faith. “Ill fares the land, to hastening ills a prey/ When wealth accumulates and men decay.”

These are lines from Oliver Goldsmith’s moving poem, The Deserted Village in the 18th century. If they seem to apply to our modern societies, religion is not the problem; it is the only possible remedy.


TOPICS: Culture/Society; Editorial; Philosophy; Politics/Elections
KEYWORDS: christianity; crevolist; faith; morality; morals; religion; wilberforce

1 posted on 03/22/2007 8:44:11 AM PDT by Longinus
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To: Longinus

I screwed up the heading - new at this.


2 posted on 03/22/2007 8:45:29 AM PDT by Longinus ("Whom did it benefit". (Cui Bono Fuerit) Longinus Cassius Roman conspirator & general (? - 42 BC))
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To: Longinus

Great piece, though.


3 posted on 03/22/2007 8:48:19 AM PDT by Knitting A Conundrum (Act Justly, Love Mercy, and Walk Humbly With God Micah 6:8)
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To: NYer; A. Pole
Human rights must consider morality, says Orthodox official

21 March 2007 | 07-0229 |

Moscow (ENI). A senior official of the Russian Orthodox Church has told a meeting in Moscow that human rights cannot be considered only from a secular standpoint, which he said often fails to take into account questions of morality, and the difference between good and evil.

4 posted on 03/22/2007 8:49:57 AM PDT by Longinus ("Whom did it benefit". (Cui Bono Fuerit) Longinus Cassius Roman conspirator & general (? - 42 BC))
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To: Longinus
I screwed up the heading - new at this.

Thanks for the excellent post.

...and welcome to Free Republic! :-)

5 posted on 03/22/2007 8:52:07 AM PDT by TChris (The Democrat Party: A sewer into which is emptied treason, inhumanity and barbarism - O. Morton)
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To: Knitting A Conundrum

Thanks. Sorry again for screwing up the headline.


6 posted on 03/22/2007 8:52:27 AM PDT by Longinus ("Whom did it benefit". (Cui Bono Fuerit) Longinus Cassius Roman conspirator & general (? - 42 BC))
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To: Longinus

This his the nail on the head. The secular-progressives's worldview has been in doubt forever. People a sense of guidance in their lives, not the lack thereof.


7 posted on 03/22/2007 8:53:15 AM PDT by desherwood7
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To: TChris

Thanks!


8 posted on 03/22/2007 8:53:44 AM PDT by Longinus ("Whom did it benefit". (Cui Bono Fuerit) Longinus Cassius Roman conspirator & general (? - 42 BC))
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To: desherwood7

See the link from Russia that I provided. I mean that was once one of the capital of secular-humanisim. So I also see what you a great shift - not for any other reason other than the past system failed.


9 posted on 03/22/2007 8:55:21 AM PDT by Longinus ("Whom did it benefit". (Cui Bono Fuerit) Longinus Cassius Roman conspirator & general (? - 42 BC))
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To: Longinus; Lady In Blue; Salvation; narses; SMEDLEYBUTLER; redhead; Notwithstanding; nickcarraway; ..
Catholic Ping
Please freepmail me if you want on/off this list


10 posted on 03/22/2007 9:11:09 AM PDT by NYer ("Where the bishop is present, there is the Catholic Church" - Ignatius of Antioch)
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To: Longinus

I did not re-screw up the above title - or did I?


11 posted on 03/22/2007 10:53:38 AM PDT by Longinus ("Whom did it benefit". (Cui Bono Fuerit) Longinus Cassius Roman conspirator & general (? - 42 BC))
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To: Longinus
Wonderful piece of writing by William Rees-Mogg.

It's good to have the perspective of history on the present condition of Christianity in Britain and Europe.

It could turn around yet.

12 posted on 03/22/2007 11:58:41 AM PDT by happygrl
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To: Longinus

I read the newsbrief from the ecumenical news service. Human rights from a secular standpoint has always come up short of true human rights. Religion MUST play a role in the development of human rights.


13 posted on 03/23/2007 8:50:26 AM PDT by desherwood7
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To: Longinus
the orthodox Christian doctrine is one of liberty and equality.

"I give to you not as the world gives..."

Liberation theology pops up in all sorts of places. Immanent political liberty of the kind appealed to in this piece ought not be confused with the grace of divine freedom to become a child of God, the freedom from sin and death. I also note that the citation from St. Paul is not about equality, but rather unity.

14 posted on 03/23/2007 12:46:00 PM PDT by Dumb_Ox (http://kevinjjones.blogspot.com)
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To: Dumb_Ox
Liberation theology pops up in all sorts of places.

Only for some Western Christians and the late Pope refuted this as a Catholic heresy.

15 posted on 03/23/2007 1:19:11 PM PDT by Longinus ("Whom did it benefit". (Cui Bono Fuerit) Longinus Cassius Roman conspirator & general (? - 42 BC))
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To: Longinus

{Liberation theology} what a joke!!!
Am an American Preacher that lives in the Philippines! One of the biggest reasons I left the United States back in 2004 is because of our so called {religious freedom} which is very very limited indeed, a true man of God can not stand behind the pulpit and teach from the Holy scriptures word for word just what that Bible actually says any longer in The USA, Now so called Christianity has been Liberated and every group out their under the sun has equal rights, if you teach what the Bible actually states about homosexually and lesbianism your taking a big chance of going to jail for a hate crime! If you teach on the subject of a woman’s hair and dress they don’t want to hear it, if you teach on a woman’s place in the church and in he home you will find your ministry empty, we do not practice first century Christianity in the USA today! WERE NOT ALLOWED!!!

In Christ

Precher48


16 posted on 03/31/2007 1:08:39 PM PDT by preacher48
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To: preacher48

"Precher48"--are you a troll? Cuz you is soundin' mo and mo like one! Have you had your 24 hr anniversary on FR yet?


17 posted on 04/01/2007 12:27:29 PM PDT by pillut48 (CJ in TX (Bible Thumper and Proud!))
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