There is a simple grandeur in the view of life with its powers of growth, assimilation and reproduction, being originally breathed into matter under one or few forms, and that whilst this our planet has gone circling according to fixed laws, and land and water, in a cycle of change, have gone on replacing each other, that from so simple an origin, through the power of gradual selection of influential changes, endless forms most beautiful and most wonderful have been evolved."
-Darwin
Furthermore, Darwin himself, later in life, stated basically that ‘beauty’ does not actually exist - and current science states that we all must keep in mind that ‘design’ is also non-existent --- nature merely displays the appearance of ‘design’.
I am not a creationist nor do I think ‘id’ should currently be taught in high school, but I see no reason why students should not be allowed to explore the questions (or simular questions) above in class. I would think this is especially true considering what they will be exposed to in college biology.
As posted previously:
Darwin showed that material causes are a sufficient explanation not only for physical phenomena, as Descartes and Newton had shown, but also for biological phenomena with all their seeming evidence of design and purpose. By coupling undirected, purposeless variation to the blind, uncaring process of natural selection, Darwin made theological or spiritual explanations of the life processes superfluous. Together with Marx's materialistic theory of history and society and Freud's attribution of human behavior to influences over which we have little control, Darwin's theory of evolution was a crucial plank in the platform of mechanism and materialism…
---Douglas Futuyma's Evolutionary Biology (1998, 3rd Ed., Sinauer Associates), p. 5
Consider consciousness… Is it merely an "emergent property" of natural selection? If so, where does the material complexity of human thought and the qualitative pieces for ‘beauty and grandeur‘ exist? Is human thought nothing more than the liver producing bile (see Huxley/Cabanis)? Until naturalism can reduce the qualitative properties of human consciousness into material things, the arguments based on naturalism are as immaterial as any other argument.
I agree that these things should be discussed. I have no patience with people who would censor this. But I still think the teacher seems to have gone overboard.
"By further reflecting that the clearest evidence would be requisite to make any sane man believe in the miracles by which Christianity is supported,—and that the more we know of the fixed laws of nature the more incredible do miracles become,—that the men at that time were ignorant and credulous to a degree almost incomprehensible by us,—that the Gospels cannot be proven to have been written simultaneously with the events,—that they differ in many important details, far too important, as it seemed to me to be admitted as the usual inaccuracies of eye witnesses;—by such reflections as these, which I give not as having the least novelty or value, but as they influenced me, I gradually came to disbelieve in Christianity as a divine revelation. The fact that many fake religions have spread over large portions of the earth like wildfire had some weight with me. But I was very unwilling to give up my belief; I feel sure of this, for I can remember often and often inventing day-dreams of old letters between distinguished Romans, and manuscripts being discovered at Pompeii or elsewhere, which confirmed in the most striking manner all that was written in the Gospels. But I found it more and more difficult, with free scope given to my imagination, to invent evidence which would suffice to convince me. Thus disbelief crept over me at a very slow rate, but was at last complete. The rate was so slow that I felt no distress, and have never since doubted even for a single second that my conclusion was correct."
( Charles Darwin in his Autobiography of Charles Darwin, Dover Publications, 1992, p. 62. )
Charles Darwin (1809-1882)
"I think that generally (& more & more as I grow older), but not always, that an agnostic would be the most correct description of my state of mind."
( Quoted from Adrian Desmond and James Moore, Darwin: The Life of a Tormented Evolutionist, New York: W. W. Norton & Company, 1991, p. 636. )