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The Road to Democracy in the Arab World
Azure ^ | Fall 2006 | URIYA SHAVIT

Posted on 12/09/2006 3:39:22 PM PST by shrinkermd

....The demise of the edifice of Soviet communism in the early 1990s led to a conceptual swing in Arab societies. Not only was the West restored to its post-World War I status as an unrivaled military and economic force in the Middle East, but so, too, did liberal democracy revert to what it was at the beginning of the century in the region: A form of government with universal pretensions.

The significance of these developments was not lost on many Arab intellectuals. At the end of the 1980s and beginning of the 1990s, discussions on the universality of liberal democracy proliferated in Arab countries. Some intellectuals even dared to state openly that in the post-Soviet world, Arab countries must also go the way of liberal democracies, since the fall of communism had provided definitive proof that there are no grounds for the Arab regimes’ pretense to being a link between “social democracy” (an equal social order) and “political democracy,” in the same way that there are no grounds for the pretense of delaying democratic reforms in the name of creating “true” democracy. These intellectuals insisted that the type of democracy practiced in the West is the only type worth practicing, and is furthermore a condition for becoming an advanced and free country. Despite bitter past experience, they demanded that the Western model of democracy be adopted in Arab countries, with no excuses, and without delay.10

...Yet, despite its weaknesses, the debate among reformist intellectuals on the question of the universality of liberal democracy posed a new challenge to the political order in the Middle East. Some of these thinkers linked the collapse of the Soviet bloc to the failure of the Arab regimes’ political rhetoric, and concluded that these regimes were destined to follow ignominiously in communism’s footsteps. Moreover, these reformist thinkers translated America’s triumphalist stance into Arab terms: Like Francis Fukuyama, they, too, asked Arabs to view liberal democracy as a system of government suitable to all of humanity, and entreated them to ignore its Western roots. And like Fukuyama, they also assumed that with the collapse of communism, the last serious ideological alternative to liberal democracy had vanished.

The re-awakening of the idea of liberalism in the Arab world was short-lived, however, for in the summer of 1990, everything changed. In August, Iraq invaded Kuwait and the United States assembled an international coalition on Saudi soil to counter Saddam Hussein’s aggression. In Hussein’s rapid defeat, the Arabs witnessed the total military superiority of the West over their region’s strongest army.

In the eyes of many Arab intellectuals-among them even those who had been calling for political reform in the Arab world-the Gulf War served as a warning of the dangers the post-Soviet future posed to their nations and culture. Not merely a confrontation between countries, but rather the beginning of a wholesale clash of two civilizations, a struggle whose true cause is the desire of the West to quash Arab power and eradicate the very possibility of the existence of an opposing force.

Arab thinking about the war, then, ran toward an anxiety that the West would once again seek to impose its interests and values on the Arab nations, just as it had done after World War I. Thus did many Arab intellectuals infer the objective of the Gulf War from its outcome: Since the war had ended in a hard blow to the Arab state with the strongest army and an enlargement of the Western military presence in the Arab state richest in oil, then that must have been its purpose from the start. Many went so far as to describe the war as a Western conspiracy whose true goal was the realization of the vision outlined by President George Bush, Sr. of a “new world order” defined as global American hegemony and the return of the Middle East to Western-imperialistic rule...12


TOPICS: Editorial; Foreign Affairs
KEYWORDS: arabstates; democracy; whynot
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To: Rameumptom
Unfortunately 9/11 wasn't enough to fully wake the sleeping giant.

Early on in the Iraqi war I read on FR that our ROE severely constrained our troops' response to incoming fire from Mosques. That's when I first heard the little whisper that we were unwilling to do what it takes to win.

I'm getting tired of our men serving as popup targets for filthy barbarians.
21 posted on 12/10/2006 6:00:25 AM PST by Jacquerie (All Muslims are suspect.)
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To: GSlob

You show little respect for the multiple cultures on our planet..... </sarc>


22 posted on 12/10/2006 6:05:31 AM PST by expatpat
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To: shrinkermd

"Arab intellectuals"

I had to laugh when I caught that phrase, what an oxymoron.


23 posted on 12/10/2006 7:42:55 AM PST by antisocial (Texas SCV - Deo Vindice)
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To: Jacquerie

Very well put, Bump


24 posted on 12/10/2006 7:46:54 AM PST by Plains Drifter (America First, Last, and Always!!!)
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To: shrinkermd
Sharia Law is very democratic...
Democracy is Mob Rule.. Tribal law by a consortium of tribes..
What a tribe is... varys.. from place to place.. but basically a its a gang.. Islam is more of a GANG than it is a religion..

True of other democracys too.. i.e. Canada and European countrys..

And as America is slowly morphed into being a democracy from a republic the same is happening here too..

25 posted on 12/10/2006 7:58:11 AM PST by hosepipe (CAUTION: This propaganda is laced with hyperbole)
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To: hosepipe

Yes, I agree democracy always faces the danger of becoming another form of despotism. Actually, the danger of democratic despotism was the reason we have three branches of government, a Constitution and recognition of the people and states as governing bodies.


26 posted on 12/10/2006 8:03:52 AM PST by shrinkermd
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To: expatpat

Multiculturalism is baboonery


27 posted on 12/10/2006 9:04:20 AM PST by GSlob
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