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1 posted on 09/01/2006 1:45:38 PM PDT by Coleus
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To: 2ndMostConservativeBrdMember; afraidfortherepublic; Alas; al_c; american colleen; annalex; ...


2 posted on 09/01/2006 1:46:00 PM PDT by Coleus (I Support Research using the Ethical, Effective and Moral use of stem cells: non-embryonic "adult")
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To: Coleus
Benedict warned Catholic activists against adopting a materialist worldview wedded to the welfare state or to utopian visions of social justice, neither of which can substitute for the authentic, person-to-person charity that is the Church’s direct concern and every Christian’s obligation.

Well, gee whiz. That makes things more complicated. Can't I just get the government to take of everything for me?

4 posted on 09/01/2006 1:55:31 PM PDT by siunevada (If we learn nothing from history, what's the point of having one? - Peggy Hill)
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To: Coleus
While Benedict’s admonition against utopian social schemes and a materialist worldview seems particularly relevant to a Catholic liberals influenced by Marxist theories, conservatives should also beware becoming co-opted by political parties, hardened by ideology, negligent in charity, and hollowed out by incessant activity. In some ways, conservatives may need to hear Benedict’s message more than liberals.

Uhhhhmmmmmmnn.... no.

5 posted on 09/01/2006 2:09:47 PM PDT by workerbee (Democrats are a waste of tax money and good oxygen.)
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To: Coleus

I am still trying to understand the last voter guide, "When a Catholic does not share a candidate’s stand in favor of abortion and/or euthanasia, but votes for that candidate for other reasons, it is considered remote material cooperation, which Can Be Permitted in the presence of proportionate reasons.”


6 posted on 09/01/2006 2:21:00 PM PDT by FreeRep
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To: Coleus; american colleen; Lady In Blue; Salvation; narses; SMEDLEYBUTLER; redhead; ...
Catholic Ping List
Please freepmail me if you want on/off this list


12 posted on 09/01/2006 3:52:50 PM PDT by NYer ("That which is hateful to you, do not do to your neighbor. That is the whole Torah." Hillel)
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To: Coleus
...much to the chagrin of Catholic pacifists, the act of taking up arms has never been denounced by the Catholic Church as always and everywhere wrong.

Quite to the contrary. It is, in some cases, explicitly endorsed.

2265 Legitimate defense can be not only a right but a grave duty for one who is responsible for the lives of others. The defense of the common good requires that an unjust aggressor be rendered unable to cause harm. For this reason, those who legitimately hold authority also have the right to use arms to repel aggressors against the civil community entrusted to their responsibility. - CATECHISM OF THE CATHOLIC CHURCH

14 posted on 09/01/2006 5:30:56 PM PDT by Straight Vermonter
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To: Coleus
“A pro-abortion party will not normally allow pro-life legislation to come forward, no matter how pro-life the individual lawmakers may be,” the guide says. “Do not just look at whether the candidate is pro-life. Consider whether or not, if he or she wins, the pro-abortion party will come into power.”

Fighting words, and the plain truth. Thank you Fr. Frank Pavone!

16 posted on 09/01/2006 7:10:17 PM PDT by Ronaldus Magnus
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To: Coleus
Citing the words and example of 12th century monk St. Bernard of Clairvaux, Benedict warned his listeners that constant activism, even in pursuit of a noble cause, can lead to "hardness of heart … suffering for the spirit, loss of intelligence and dispersion of grace."

Angelus, August 20, 2006

Dear Brothers and Sisters,

Today, the calendar mentions among the day's saints Bernard of Clairvaux, a great Doctor of the Church who lived between the 11th and 12th centuries (1091-1153). His example and teachings are proving more useful than ever, even in our time.

Having withdrawn from the world after a period of intense inner travail, he was elected abbot of the Cistercian Monastery of Clairvaux at age 25, remaining its guide for 38 years until his death. His dedication to silence and contemplation did not prevent him from carrying out intense apostolic activity.

He was also exemplary in his commitment to battle against his impetuous temperament, as well as his humility by which he recognized his own limitations and shortcomings.

The riches and merits of his theology do not lie in having taken new paths, but rather in being able to propose the truths of the faith in a style so clear and incisive that it fascinated those listening and prepared their souls for recollection and prayer. In every one of his writings, one senses the echo of a rich interior experience, which he succeeded in communicating to others with a surprising capacity for persuasion.

For him, love is the greatest strength of the spiritual life. God, who is love, creates man out of love and out of love redeems him. The salvation of all human beings, mortally wounded by original sin and burdened by personal sins, consists in being firmly attached to divine love which was fully revealed to us in Christ Crucified and Risen.

In his love, God heals our will and our sick understanding, raising them to the highest degree of union with him, that is, to holiness and mystical union. St Bernard deals with this, among other things, in his brief but substantial Liber de Diligendo Deo.

There is then another writing of his that I would like to point out, De Consideratione, addressed to Pope Eugene III. Here, in this very personal book, the dominant theme is the importance of inner recollection - and he tells this to the Pope -, an essential element of piety.

It is necessary, the Saint observes, to beware of the dangers of excessive activity whatever one's condition and office, because, as he said to the Pope of that time and to all Popes, to all of us, many occupations frequently lead to "hardness of heart", "they are none other than suffering of spirit, loss of understanding, dispersion of grace" (II, 3).

This warning applies to every kind of occupation, even those inherent in the government of the Church. In this regard, Bernard addresses provocative words to the Pontiff, a former disciple of his at Clairvaux: "See", he writes, "where these accursed occupations can lead you, if you continue to lose yourself in them... without leaving anything of yourself to yourself" (ibid).

How useful this appeal to the primacy of prayer and contemplation is also for us! May we too be helped to put this into practice in our lives by St Bernard, who knew how to harmonize the monk's aspiration to the solitude and tranquillity of the cloister with the pressing needs of important and complex missions at the service of the Church.

Let us entrust this desire, not easy to find, that is, the equilibrium between interiority and necessary work, to the intercession of Our Lady, whom he loved from childhood with such a tender and filial devotion as to deserve the title: "Marian Doctor". Let us now invoke her so that she may obtain the gift of true and lasting peace for the whole world.

In one of his famous discourses, St Bernard compares Mary to the Star that navigators seek so as not to lose their course: "Whoever you are who perceive yourself during this mortal existence to be drifting in treacherous waters at the mercy of the winds and the waves rather than walking on firm ground, turn your eyes not away from the splendour of this guiding star, unless you wish to be submerged by the storm!... Look at the star, call upon Mary.... With her for a guide, you will never go astray; ...under her protection, you have nothing to fear; if she walks before you, you will not grow weary; if she shows you favour you will reach the goal (Hom. Super Missus Est, II, 17).

17 posted on 09/01/2006 7:26:42 PM PDT by ELS (Vivat Benedictus XVI!)
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To: Coleus
Note the subtle bias in the article; orthodox Catholics are called: “groups such as,” while leftists are called: ”Catholic leaders.”

Colleen Carroll Campbell, an NRO contributor, is a fellow at the Ethics and Public Policy Center, a former speechwriter to President George W. Bush, and author of The New Faithful: Why Young Adults Are Embracing Christian Orthodoxy. Her new television show, Faith & Culture, debuts Sept. 3 on EWTN.

Ms. Campbell isn't going to last long on EWTN if she display liberal sympathies there!

19 posted on 09/02/2006 12:25:13 AM PDT by iowamark
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To: Coleus

Sister Helen take a bite of this lemon.

" ... Catholic voters are increasingly skeptical [ of the Democrats on matters of religion ].

Support for Democrats' approach to religion dropped by 10 points among Catholic Democrats, 16 points among Catholic Independents, and 25 points among Catholic Republicans, including a 9-point decline just in the last year.



As the party hemorrhages Catholic support at the polls, it's past time to hire a national party staffer to focus on Catholic outreach and strategy. Alas, the Democratic National Committee has been looking for a year to fill such a position, with no results. ( Isn't that rich?)



Which is why it is startling that in the two years since this Democratic revival began, the party's faith-friendly image has dimmed rather than improved.



The Pew Research Center's annual poll on religion and politics, released last week, shows that while 85 percent of voters say religion is important to them,

Slate 08/29/06 Amy Sullivan


21 posted on 09/02/2006 6:36:55 AM PDT by jmaroneps37 (John Spencer: Fighting to save America from Hillary Clinton..)
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