Posted on 08/14/2006 10:27:48 AM PDT by slowhand520
GAZA (Reuters) - Palestinian gunmen kidnapped two foreign journalists working for the Fox News television channel in Gaza on Monday, a witness said.
The witness, a Palestinian who worked with the two journalists, said one of them, a producer, was an American, and the other, whose nationality he did not know, was a cameraman.
The Fox News bureau in Jerusalem said it was checking the report.
There was no immediate claim of responsibility for the abduction.
The witness said two vehicles blocked the journalist's transmission truck in the center of Gaza City and a masked man put a gun to the bodyguard's head, forcing him to the ground.
The kidnappers then sped away with the two journalists.
Similar incidents in the past in Gaza have ended with the release, usually within hours, of kidnapped foreign journalists or aid workers.
Many of the abductions were carried out by Palestinians pressing a grievance against the Palestinian government or its security forces
sw
St. Maximilian Kolbe, martyr, who died in the place of another at Auschwitz. St. Maximilian Kolbe is the patron saint of journalists.
*****
He has an amazing life story.
Freepers have really been hard on Shep lately and I wish they would lighten up a little.
Steve Centanni is a first class reporter. I am praying for a speedy release of him and his cameraman. the Fox news team is part of the family you know!
Prayers offered up for their safe return.
disturbing turn of phrase, my friend.
To be fair to cnn, there's no mention yet on Fox's web site also.
Probably waiting on an official word from Fox News.
One of my favorites.
Pray to God he and his colleague are safe.
And cnn does have a story linked.
http://www.cnn.com/2006/WORLD/meast/08/14/gaza.fox/index.html
Fox had a story up but they've since pulled it.
Prayers for Steve and his colleague.
Why is St. Maximillian Kolbe the patron saint of journalists?? May St. Kolbe pray for Steve.
Okay, now they have a story. Took them a while. Thanks for the update.
I do not believe in coincidences - St Maximilian is not only a patron of journalists, but of prisoners and political prisoners.
http://www.ewtn.com/library/MARY/KOLBE2.htm
Died
14 August 1941 by lethal carbonic acid injection after three weeks of starvation and dehydration at Auschwitz; body burned in the ovens and ashes scattered
Patronage
drug addiction, drug addicts, families, imprisoned people, journalists, political prisoners, prisoners, pro-life movement
Tadeusz Joachimowski, clerk of Block 14A: 'In the summer of 1941, most probably on the last day of July, the camp siren announced that there had been an escape. At the evening roll-call of the same day we, i.e. Block 14A, were formed up in the street between the buildings of Blocks 14 and 17. After some delay we were joined by a group of the Landwirtschafts-Kommando. During the count it was found that three prisoners from this Kommando had escaped: one from our Block and the two others from other Blocks. Lagerfuhrer Fritzsch announced that on account of the escape of the three prisoners, ten prisoners would be picked in reprisal from the blocks in which the fugitives had lived and would be assigned to the Bunker (the underground starvation cell).' Jan Jakub Szegidewicz takes up the story from there: 'After the group of doomed men had already been selected, a prisoner stepped out from the ranks of one of the Blocks. I recognized Father Kolbe. Owing to my poor knowledge of German I did not understand what they talked about, nor do I remember whether Fr Kolbe spoke directly to Fritzsch. When making his request, Fr Kolbe stood at attention and pointed at a former non-commissioned officer known to me from the camp. It could be inferred from the expression on Fritzsch's face that he was surprised at Fr Kolbe's action. As the sign was given, Fr Kolbe joined the ranks of the doomed and the non-commissioned officer left the ranks of the doomed and resumed his place in his Block; which meant that Fritzsch had consented to the exchange. A little later the doomed men were marched off in the direction of Block 13, the death Block.'
The non-commissioned officer was Franciszek Gajowniczek. When the sentence of doom had been pronounced, Gajowniczek had cried out in despair, 'O my poor wife, my poor children. I shall never see them again.' It was then that the unexpected had happened, and that from among the ranks of those temporarily reprieved, prisoner 16670 had stepped forward and offered himself in the other man's place. Then the ten condemned men were led off to the dreaded Bunker, to the airless underground cells where men died slowly without food or water.
Bruno Borgowiec was an eye-witness of those last terrible days, for he was an assistant to the janitor and an interpreter in the underground Bunkers. He tells us what happened: 'In the cell of the poor wretches there were daily loud prayers, the rosary and singing, in which prisoners from neighbouring cells also joined. When no S. S. men were in the Block I went to the Bunker to talk to the men and comfort them. Fervent prayers and songs to the Holy Mother resounded in all the corridors of the Bunker. I had the impression I was in a church. Fr Kolbe was leading and the prisoners responded in unison. They were often so deep in prayer that they did not even hear that inspecting S. S. men had descended to the Bunker; and the voices fell silent only at the loud yelling of their visitors. When the cells were opened the poor wretches cried loudly and begged for a piece of bread and for water, which they did not receive, however. If any of the stronger ones approached the door he was immediately kicked in the stomach by the S. S. men, so that falling backwards on the cement floor he was instantly killed; or he was shot to death ... Fr Kolbe bore up bravely, he did not beg and did not complain but raised the spirits of the others.... Since they had grown very weak, prayers were now only whispered. At every inspection, when almost all the others were now lying on the floor, Fr Kolbe was seen kneeling or standing in the centre as he looked cheerfully in the face of the S. S. men. Two weeks passed in this way. Meanwhile one after another they died, until only Fr Kolbe was left. This the authorities felt was too long; the cell was needed for new victims. So one day they brought in the head of the sick-quarters, a German, a common criminal named Bock, who gave Fr Kolbe an injection of carbolic acid in the vein of his left arm. Fr Kolbe, with a prayer on his lips, himself gave his arm to the executioner. Unable to watch this I left under the pretext of work to be done. Immediately after the S. S. men with the executioner had left I returned to the cell, where I found Fr Kolbe leaning in a sitting position against the back wall with his eyes open and his head drooping sideways. His face was calm and radiant.'
The heroism of Father Kolbe went echoing through Auschwitz. In that desert of hatred he had sown love. Mr Jozef Stemler, former director of an important cultural institute in Poland, comments: 'In those conditions ... in the midst of a brutalization of thought and feeling and words such as had never before been known, man indeed became a ravening wolf in his relations with other men. And into this state of affairs came the heroic self-sacrifice of Fr Maximilian. The atmosphere grew lighter, as this thunderbolt provoked its profound and salutary shock.' Jerzy Bielecki declared that Fr Kolbe's death was 'a shock filled with hope, bringing new life and strength.... It was like a powerful shaft of light in the darkness of the camp.'
His reputation spread far and wide, through the Nazi camps and beyond. After the war newspapers all over the world were deluged with articles about this 'saint for our times', 'saint of progress', 'giant of holiness'. Biographies were written, and everywhere there were claims of cures being brought about through his intercession. 'The life and death of this one man alone', wrote the Polish bishops, 'can be proof and witness of the fact that the love of God can overcome the greatest hatred, the greatest injustice, even death itself.' The demands for his beatification became insistent, and at last on 12 August 1947 proceedings started. Seventy-five witnesses were questioned. His cause was introduced on 16 March 1960. When all the usual objections had been overcome, the promoter spoke of 'the charm of this magnificent fool'. On 17 October 1971 Maximilian Kolbe was beatified. Like his master Jesus Christ he had loved his fellow-men to the point of sacrificing his life for them. 'Greater love hath no man than this ... and these were the opening words of the papal decree introducing the process of beatification.
Blessed Maximilian Kolbe, Priest hero of a death camp. By Mary Craig. Published by The Catholic Truth Society-London.
Can't blame Fox for being hesitant in fully running this story - this is originally coming from al-royterz.
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