Posted on 01/18/2006 3:11:38 AM PST by Cincinatus' Wife
...Fest said he has talked to critics, heard their concerns and has the authority he has been given. He suspended 17 people, including Alston, from usher and church duties -- they can now attend only services -- saying they didn't follow orders or the chain of command. He rejects the contention that he runs the church like a plantation. As a member of an order of priests devoted to black Catholics, Fest has been assigned to black parishes in Baltimore and New Orleans. "This is not a plantation," Fest said in an interview. "If I'm a racist, I have picked some interesting -- well, I didn't pick them -- assignments."
The story at Our Lady is one of clashing opinions and, for Alston and his disgruntled brethren, an attempt to regain control of what they view as their church. Their ancestors built it, and generations since have maintained it, tithed to it, sent their children to its school.
What they have learned is that butting heads with a 2,000-year-old institution is no easy task. People at every level of church hierarchy have told them the same thing: The Catholic Church is no democracy.
...order has broken down so thoroughly in this case that the auxiliary bishop of Washington, the Rev. Martin Holley, has sent word that the upset group should obey the pastor or find another church.
"I have never seen a group of parishioners write a list of demands and take this approach," said Susan Gibbs, Holley's spokeswoman. "The people have had an opportunity many times to have their views heard."
Alston,..."I'm supposed to sit down and shut up like a child?" he asked. "They think it's their way or the highway, but it's not going to happen like that. We're grown people."
The result is chaos.
(Excerpt) Read more at washingtonpost.com ...
"If that's not racism, I don't know what is," Alston said at a recent caucus. After several people made similar accusations, Paul Kearney, a former federal investigator and community activist, piped up: "I don't agree with you calling [Fest] a racist."
But the men made a pact to speak with one voice in public, and in public there have been plenty of references to race.
To the dismay of many parishioners, the group picketed on Morris Road SE in front of the church this summer. Its placards compared Fest to a grand wizard of the Ku Klux Klan, and they chanted slogans including "Jim Crow has got to go" and "Give us our church back."
The men view their fight as a symbol of larger injustices associated with being black in America. For more than a century, black Catholics have lobbied, with some success, for recognition of their unique cultural expressions within the church, such as using gospel music and Protestant-like sermons. Still, many believe the Catholic Church isn't doing enough.
At one meeting, Bill Shelton, a lawyer, shared a passage from Randall Robinson's "Quitting America," which chronicled his decision to move to the Caribbean island of St. Kitts rather than endure racism in the United States.
"I am convinced now that I cannot change them from within or without, and even attempting to from within is to run the risk of losing one's soul," read Shelton, a suspended parish council member.
All nodded their heads in agreement...........***

The Rev. Donald Fest greets parishioners after a Mass at Our Lady of Perpetual Help Catholic Church in Anacostia. (Photos By Bill O'leary -- The Washington Post)
My, my....the word "plantation" has become quite popular in recent days.
Yes. It certainly has.
Racism is an easy fall back position for the intellectually lazy.
What a BS article. It only gives a tiny few details as to the facts -- not enough for the reader to understand exactly what the complaints are about. Most of the article is emotional outbursts and whining and playing the race card.
But then what else did I expect from the Washington Post?
The last straw for the disgruntled parishioners came when Tyree began implementing changes that Fest ordered for the Panorama Room -- changes that the archdiocese said has resulted in a healthier bottom line.
People who used to have keys and unfettered access now must seek permission to use the room, and only for church purposes. Events sponsored by partisan groups were banned, and Fest, in concert with archdiocese policy, required all groups to acquire their own liability insurance before renting the room.
LEave it to ole HIll to spew some divisive speech.
I read the whole article but I still couldn't figure out what they were upset about. I also wondered if the "Panorama Room" - which seems to be at the heart of this dispute - had perhaps been used for political meetings (i.e., Dem party), since the new guidelines specified that it could not be used for "partisan" purposes.
I would suspect this is just part of the general tightening of control over who gets to use Catholic spaces, but it's odd that the parishioners (or a small but vocal group, at least) are reacting this way. Perhaps there's more to the story than we have learned so far.
Wow -- they're complaining about common sense policies and procedures being implemented? Poor babies.
Thanks for the info.
For some reason that was left out of the article.
At the end of the article they let it be known that many in the congregation are upset by these activists.
I think it is interesting that the disgruntled group has chosen "to speak with one voice in public", yet this seems to part of their complaint about the church.
My guess is the race-baiting Alston needs to form his own church, so he can rule the roost. He's wasting his time & disrupting the parish, IMO.
They are just Protestant minds trying to fit inside the the Catholic building. They need to leave. It ain't their Church. List of demands?....... Sounds like Oct 31, 1517 A.D. Didn't work then either.
I noticed that, too. Now it's going to be the new buzzword that'll make you want to gag every time you hear it.
That seems to be what's at issue with a lot of the problems the Castholic Church is dealing with. So many parishoners seem to think that they have the ability to set or influence church doctirne. Also, in one respect the church is theirs, but OTOH, once you *GIVE* your money to someone else, it's no longer YOUR money.
So what was the issue?
I mean I kind of understand what is happening in the Polish parish in St. Louis. But what is the main cause here?
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