Posted on 12/05/2005 4:06:56 AM PST by PatrickHenry
University of Kansas religious studies professor Paul Mirecki told the Lawrence Journal-World that two men who beat him were making references to the class that was to be offered for the first time this spring. Originally called "Special Topics in Religion: Intelligent Design, Creationism and other Religious Mythologies," the course was canceled last week at Mirecki's request.
The class was added after the Kansas Board of Education decided to include more criticism of evolution in science standards for elementary and secondary students.
"I didn't know them," Mirecki said of his assailants, "but I'm sure they knew me."
Messages left by the Associated Press on Mirecki's cell phone were not immediately returned Monday night.
One recent e-mail from Mirecki to members of a student organization referred to religious conservatives as "fundies," and said a course describing intelligent design as mythology would be a "nice slap in their big fat face." Mirecki has apologized for those comments.
Lt. Kari Wempe, a spokeswoman for the Douglas County Sheriff's Department, said a deputy was dispatched to Lawrence Memorial Hospital after receiving a call around 7 a.m. regarding a battery.
She said Mirecki reported he was attacked around 6:40 a.m. in rural Douglas County south of Lawrence. Mirecki told the Journal-World he was driving to breakfast when he noticed the men tailgating him in a pickup truck.
"I just pulled over hoping they would pass, and then they pulled up real close behind," he said. "They got out, and I made the mistake of getting out."
He said the men beat him on the head, shoulders and back with their fists, and possibly a metal object.
Wempe said Mirecki drove himself to the hospital after the attack.
Mirecki told the student newspaper, The University Daily Kansan, that he spent between three and four hours at the hospital. He said his injuries included a broken tooth.
"I'm mostly shaken up, and I got some bruises and sore spots," he told the Journal-World.
Wempe said Mirecki described the suspects as two white men between 30 and 40 years of age. One of the men was described as wearing a red visor-like ball cap and wool gloves. Mirecki said the men left in a large pickup truck
Wempe said the department would investigate "every aspect," but couldn't discuss specifics.
Andrew Stangl, president of the Society for Open Minded Atheists and Agnostics at the university, described the attack as "bizarre and terrifying." He said Mirecki, who is the group's faculty adviser, was adamant that the beating was related to the recently canceled course.
"That absolutely shocked me," he said, "because people don't do that in a civilized society."
Which virgin birth?
Huitzilopochtli
Krishna
Dionysus
Buddha
Baldur
Mithra (Dec 25) (Oct 31 for computer junkies)
Amenophis III
Jason
...
Ever install an operationg system from sense switches?
I would like to know more, though. One is always a little skeptical. But if it's true, well, it shows how crazy it's gotten.
You post, I'll ping.
Wonder when a few creationists (I know that not all of them are that crass) will show up to try and justify the act of violence.
"Natural Theology" was written in 1802. What new concept has arisen in the ID movement since then?
Ah yes, Christian bashing, well now we see what the real motivations of the militant evolutionist are.
Unguided processes tend to be that way. Fortunately no intelligence or design was involved with this occurence.
Maybe wait until the morning newspapers? Let's give it 12 hours. While it's likely legit, it's serious enough I'd hate to be hoaxed.
Sounds like the BAV have moved to Kansas.
Sounds okay.
Information theory and computation.
It's in several places, and there was a news conference this afternoon, so I'm assuming it's a legitimate story. I can usually pick up Kansas TV here, so I'll see if I can get the 10 p.m. news. Be ready to ping early a.m.
And from this, your conclusion is . . . ?
“...should we let those who are uneducated and unqualified dictate the course of science?”
It doesn’t seem that we ought. But, should we then demand that those without a voice in the matter nevertheless must share in paying the bill? (Let’s see . . . what was that called back in 1774/75)
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