Sukkah in Marina Roscha synagogue seats 850
Posted on 10/20/2005 1:47:01 PM PDT by Alouette
Russia - After 70 years of Communism, building a Sukkah in public in Russia is actually like the thawing of the snow at the end of the winter. Even in the farthest reaches of Siberia it warms the Jewish heart.
In the last 15 years, Judaism has come to life across Russia—and when it comes to Sukkos it is really a open miracle, since this holiday was almost completely forgotten because of the dangers and risks of attempting to put up a Sukkah or obtain a Lulav and esrog.
To understand how Sukkah is celebrated today in Russia, and not just in the major cities such as Moscow or Petersburg but in the outlying and distant communities, I want to share with you a story I heard a few weeks ago, while I visited Kazan, Russia a city in the largely Muslim Tatarstan region.
After a beautiful shachris davening in shul led by the Chief Rabbi of Kazan, Yitzchok Garelik, I was introduced to Mr. Moshe Adinov, a 65-year-old local dentist and a member of the minyan. I asked him, “How is it that you come to shul to daven every day?” He told me the following remarkable Sukkos tory that I must pass it on to you here, as I remember him telling it to me:
“My father was R’ Nachum Eliyahu Adinov. He was a sofer in Kazan before WWII. He kept the traditions in our home, but of course there was no Jewish school. I went to public school even on Shabbos. A lot of tradition was weakened. Nevertheless, I remember growing up with as many Jewish traditions and holidays as were possible.”
“My father was afraid for my future. He always told me not to repeat to others what we did at home. ‘Be a Jew at home and a Russian in the street,’ he always said. I would have never been accepted at university had I been a practicing Jew.”
“We lived in a small wooden home—not in an apartment building like most people. We had a besedka, basically a porch, in the back of our home. Every year we’d celebrate Sukkos. My father would cover the roof with leaves and foliage. We’d invite over many Jewish friends. The secret was that the only Sukkah in town was in our house. My father would make Kiddush on wine, tell stories and gently speak to us, and this memory of Sukkos always stayed with me.”
“My father died in 1965, and I inherited his home. I wanted to keep that Sukkos tradition alive, even for my children—to continue the tradition. I felt that all my father was able to do was put up trees and foliage. I wanted to do better than him! I had friends in the steel industry, and every year since 1965, I put up a sturdy aluminum roof on the besedka. I was proud that I continued my father’s tradition.”
In 1998, Chabad Lubavitch sent Rabbi Yitzchok Garelik and his wife Chana here. It was so beautiful to have a young rabbi and wife celebrating in public what I always did secretly. It was incredible for me. That year, Rabbi Garelik said to me, ‘Reb Moshe, tomorrow is Sukkos–I want you to come to the beautiful Sukkah we built.’ At night, when I walked into the sukkah, I saw Rabbi Garelik in his holiday finest, holding an overflowing glass of wine, candles shining in his face—and foliage, branches and trees above his head!”
“I couldn’t contain my emotions. I began to cry. I suddenly realized that what my father did was the way it’s supposed to be, and for the last 30 years by placing an aluminum roof, I wasn’t doing it the right way ,and I only meant to make the Sukkah more beautiful.
Rabbi Garelik asked me to tell my story, and he told me: ‘Your father is looking down from Heaven with all the great Jews of the past and smiling—and I promise you, G-d had the utmost pleasure of the beauty of your Sukkah with the aluminum roof more than any Sukkah in the world with the appropriate foliage, because you did it with such love and sincerity.’ Since then, I have continued to learn and understand our traditions. Since then, I and my family are involved as part of the community and today celebrate all the holidays with their rich fullness.”
In Russia today, only synagogues have Sukkos, since it is very difficult to build near apartment buildings, so Sukkos becomes this incredible community event. Despite the cold, everyone comes out—with so many people all singing, spending family time, laughing and talking, and enjoying the divrei Torah, the Sukkah keeps us all warm.
This is the true story of Sukkos in Russia—how, like the spark of Jewishness itself, Communism never was able to truly stamp Sukkos out.
Rabbi Avraham Berkowitz is the Executive Director of the Federation of Jewish Communities of the CIS
Sukkah in Marina Roscha synagogue seats 850
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But don't forget the Russian Orthodox Church is bent on crushing all other religions in Russia, and there is no religious freedom there at all! (/Sarc)
Is Sukkah pronounced the same way that an NBA player would say "sucker"?
Yes, shame on those pesky Russian Orthodox! It's the vaguely threatening hats!
Seriously, it's great to see religious revival (in my case, Judaism hits home particulary deeply, but any Judeo-Christian faith is good) in Russia after Communism tried to kill religion. I'm hoping that the Orthodox Church will lead the people back to G-d again too. They need it in these turbulent times.
i agree if you are talking about only Catholicism but
not about Islam Judaism Buddhism. you can see how many mosques grows in the Caucasus or in Tatarstan (& other muslim populatuioned regions) the same thing with synagogues (here you can see deferent kind of them : for "ashkenazi" (came from germany ukraine belorus etc.), for so called mountain jews or "Tats", for Buhara's jews etc. i guess there is only on the terrertory of Russia there is a special autonomy for jews with its center in Birobedjan or for example mountain jews for several centuries use to live in peace. On ROSH HASHANA specimen of the russian Orthodox Church attended at ceremony
in synagogue...
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