Posted on 09/13/2005 4:15:07 AM PDT by PatrickHenry
So what would Charles Darwin have to say about the dust-up between today's evolutionists and intelligent designers?
Probably nothing.
[snip]
Even after he became one of the most famous and controversial men of his time, he was always content to let surrogates argue his case.
[snip]
From his university days Darwin would have been familiar with the case for intelligent design. In 1802, nearly 30 years before the Beagle set sail, William Paley, the reigning theologian of his time, published "Natural Theology" in which he laid out his "Argument from Design."
Paley contended that if a person discovered a pocket watch while taking a ramble across the heath, he would know instantly that this was a designed object, not something that had evolved by chance. Therefore, there must be a designer. Similarly, man -- a marvelously intricate piece of biological machinery -- also must have been designed by "Someone."
If this has a familiar ring to it, it's because this is pretty much the same argument that intelligent design advocates use today.
[snip]
The first great public debate took place on June 30, 1860, in a packed hall at Oxford University's new Zoological Museum.
Samuel Wilberforce, the learned bishop of Oxford, was champing at the bit to demolish Darwin's notion that man descended from apes. As always, Darwin stayed home. His case was argued by one of his admirers, biologist Thomas Huxley.
Wilberforce drew whoops of glee from the gallery when he sarcastically asked Huxley if he claimed descent from the apes on his grandmother's side or his grandfather's. Huxley retorted that he would rather be related to an ape than to a man of the church who used half-truths and nonsense to attack science.
The argument continues unabated ...
[snip]
(Excerpt) Read more at chicagotribune.com ...
Wrong. Evolution is a process by which populations gradually change over multiple generations. God is a religious diety. It's really illogical to compare a diety with a natural process as if they were incompatible and only makes you appear foolish to do so.
what?!
"Sorry, common ancestry means just what it says. That all lifeforms on earth had a common ancestor. How this ancestor came into existance in the first place does not matter a lick to the theory of evolution."
You missed the point entirely. The only reason why evolution would posit a universal common ancestor was because the theory is excluding other events that would create new ancestors. We have no direct evidence for a single ancestor, therefore it is either (a) a spurious claim, or (b) a deduction from something else. If it is a spurious claim, then it needs to be removed as a proven entity. Really, though, the reason it is positted is that the theory of abiogenesis used by evolutionists exclude life from occurring more than once. However, if evolution removes abiogenesis from its dogma, then it loses universal common ancestry as well.
What about the 16S rRNA phylogenetic tree?
I don't see that happening at all. If you want to talk about abiogenesis, talk about abiogenesis. If you want to talk about the theory of evolution, talk about the theory of evolution. Relatively simple.
The more pertinent question is why creationists insist upon advancing the patently false argument that the theory of evolution is fatally flawed and/or worthless because it does not address abiogenesis.
Gross misrepresentation of the mainstream scientific position aside...
You have an interesting way to determine factual truth. Which appears to be just go with whatever position makes you feel most comfortable in yourself. Others of us prefer to examine the evidence before deciding.
I'm not implying anything about scientists. Just the theory of evolution in general.
Once again, you imply that "theory" somehow means "not proven." That's just not the case, and insisting that it does is disingenuous at best.
I'm well aware of that. Scientific theories are used to explain observations and phenomena. However, my issue is the usage of the theory of evolution as a fact, when it is clearly not.
Try reading ShuckMaster's post again if you didn't understand it the first time. It really isn't that hard.
Conclusion is completely unrelated to premise:
a. abiogenesis could occur more than once, and lead to non-common ancestory
b.A divine spark could occur only once, removing the need for abiogenesis, but preserving common ancestory.
The two phenomena are not linked, except perpetually in the minds of those who illogically argue against common descent by disputing abiogenesis.
The evidence for common descent in numerous correlating fields of modern observation is so strong that it has even been accepted by the leading science-qualified lights of ID such as Denton, Behe, and Dembski.
OK, show me where in the theory of evolution God appears.
Show me where in the theories of embryology and human development God appears.
Recall that the Bible (and in some cases God himself) repeatedly affirms that God is intimately and actively involved in the physical creation of individual humans in the womb. For instance He "shapes" and "molds" the human body in the womb, He covers it with "skin and flesh," He "knits it together" of "bone and sinew". (Job 10:8-12) Else where he "forms inward parts," etc.
Surely, unless you can show me where God appears in the theory, you must concede that embryology is atheistic, and must at least be opposed by a competing theory of embryological creationism?
...of course we must also have theistic long division as an alternative to the atheistic version which fails to mention God, but that need is maybe too obvious to even mention...
You're aware of a billion year old human fossil?
Link please.
But you do recognize that evolution has been tested and affirmed, that we see natural selection in our world today, that two hundred years of study have supported Darwin's hypothesis?
You do admit that there is evidence for evolution? More evidence for evolution than for any competing notion, which is why evolution is a "theory" and ID doesn't anywhere near a theory?
Did you even read the lead article? It starts out:
So what would Charles Darwin have to say about the dust-up between today's evolutionists and intelligent designers?
Darwin had nothing to say about "cosmic evolution" (i.e. cosmology). The article has nothing to say about "cosmic evolution".
Do you need more hints?
Being that you seem to think Kent Hovind is a reliable source of information, you're obviously not a person who cares too much for what science has to say, so let me ask you a couple questions about the inerrancy of the Bible:
Which of the 3 accounts of Peter's denial of Christ do you believe, the one in Matthew 26:69-74 which says Peter denied Christ first to a servant girl, second to another girl, and then third to "those" standing nearby;
or the one in Mark 14:66-72 which says Peter denied Christ first to a servant girl, second to the same servant girl again, then lastly to "those" standing nearby;
or the one in Luke 22:54-62 which says Peter denied Christ first to a servant girl, second to a man, and then to another person ?
Can't believe all 3, because they're not the same.
Or try this one out:
Compare the genealogies leading to Joseph in Matthew 1 and Mark 3 ?
They're different. Which account do you believe? If only one is exactly true, how is that you call the Bible 100% inerrant?
I'm predicting you won't give a coherent answer to the question; it just looks to me like you're just trolling for attention anyway.
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