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The Forum: If Terri Dies, Who is Safe?
Catholic World News ^ | 3/28/05 | Phil Lawler

Posted on 03/28/2005 11:01:48 AM PST by marshmallow

Mar. 25 (CWNews.com) - The treatment of Terri Schiavo has emerged as a major watershed in the drive toward euthanasia in the US. If I were an enthusiastic proponent of "the right to die," I would not be comfortable with this test case.

There are times when it really is not clear when respirator should be disconnected-- times when it is difficult to know whether or not a beloved relative should be allowed to die in peace. This is not one of those cases.

Terri Schiavo was not close to death-- until her feeding tube was disconnected. She was not, apparently, in pain. She was not "brain dead" by any definition of that slippery term. She was not being kept alive by extraordinary means. Her death would be caused not by the suspension of medical treatment, but by starvation and dehydration.

From a non-medical perspective, it was all too clear that Michael Schiavo has incentives for seeking his wife's early death. He stood to gain a substantial financial inheritance, and freedom to marry the woman with whom he has conducted a lengthy affair. His implacable hostility toward his wife's parents showed all too clearly that he was on a personal crusade to end Terri's life. And those parents, Robert and Mary Schindler, were clear and outspoken in their insistence that Terri wanted to live.

No, this was not a good test case for the "right to die" movement. And yet the advocates of euthanasia have chosen to take a stand in this case, and thrown their full support behind Michael Schiavo. Why?

There are two answers to that question, I think. First, the "right to die" movement is seizing an unexpected opportunity. Second, the pro-life movement has been betrayed-- yet again-- by its political allies.

1) A careful political strategist, plotting a campaign for euthanasia, might have planned a series of test cases, beginning with "hard cases" (a patient who is in chronic severe pain, and terminally ill), and moving gradually forward as public acceptance increased. But with the Schiavo case, the "right to die" movement recognized the opportunity to skip over several intermediary steps, to score a major legal and political coup. If the courts would authorize the starvation of this woman, and if the public would accept it, the entire debate would shift in favor of euthanasia. If Terri Schiavo can be starved to death simply because her life has been judged burdensome, then every person who is disabled, retarded, or senile becomes a candidate for similar treatment. The key precedent will have been set; the principled opposition to "mercy killing" will be thoroughly undermined.

2) But why did the "right to die" movement perceive this enormous opportunity? Because as the Schiavo case developed, they encountered so little determined resistance. The courts sided with Michael Schiavo, and the people's elected representatives-- both in Florida and in Washington-- grudgingly acquiesced.

When they were presented with a judicial fait accompli, legislators could have begun impeachment proceedings to remove the judges who had produced these outrageous decisions. Executives could have intervened directly to save Terri Schiavo's life, claiming their authority to defend citizens from imminent danger. (As I write, there is still a flickering hope that Governor Bush will take that step.) Instead, fearful of avoiding a constitutional confrontation, both the legislative and executive branches announced that they would abide by the court's decisions.

Notice that both in Florida and in Washington, most elected officials (at least, most of those who had the courage to cast a vote) were inclined to help Terri Schiavo. But they were not willing to pay the price of intervention. A generation ago, the federal government summoned the political will to send federal troops into Mississippi, to integrate schools there, in a direct confrontation with state officials. On this occasion, our government has shown that it lacks the will to save an innocent citizen from a court-approved killing.

If Terri Schiavo dies, countless thousands of other Americans are instantly imperiled. And if that happens, it will be because the American forces of "culture of death" showed more political resolve than the pro-life movement.

The words of William Butler Yeats echo in my mind:

Mere anarchy is loosed upon the world,
The blood-dimmed tide is loosed, and everywhere
The ceremony of innocence is drowned;
The best lack all conviction, while the worst
Are full of passionate intensity.


TOPICS: Culture/Society; Government
KEYWORDS: allterri; allthetime; euthanasia; hyperbole; hysteria; schiavo; terri; terrischivo
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To: inquest
And as I've quoted, the book of James agrees with me on this.

I fail to see how it does.

141 posted on 03/29/2005 2:27:18 PM PST by newgeezer (Just my opinion, of course. Your mileage may vary.)
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To: kpp_kpp

Hitlery's Law : Once a person stops paying TAXES, he or she is no longer considered a PRODUCTIVE member of society and, therefore is .......TOAST.


142 posted on 03/29/2005 2:29:17 PM PST by unkus
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To: inquest
There are things in history that have turned out exactly as they shouldn't, because people of good conscience failed to act.

Can you name one? I don't find this concept in the Bible.

In many cases, it could well have been because they assumed God would make everything right.

Hold it right there. By definition, God DOES make everything right. His justice is perfect. He can do no wrong.

Perhaps your perception of what is "right" is wrong.

And as I've quoted, the book of James agrees with me on this.

James says faith without works is dead. But, I don't see where he says the success of God's perfect plan relies on any fallible man. As I've said before, the sovereign Creator is not subject to the will of His creation.

143 posted on 03/29/2005 3:25:28 PM PST by newgeezer (Just my opinion, of course. Your mileage may vary.)
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To: newgeezer
I don't find this concept in the Bible.

You seriously can't think of a single instance in the Bible where God is disappointed, dismayed, and angered by the actions of man?

By definition, God DOES make everything right.

But He "allows" evil to happen, ain't that right? If so, it then becomes up to us to fix it, or at least fight it. So we keep coming back to the same central point.

144 posted on 03/29/2005 4:03:08 PM PST by inquest (FTAA delenda est)
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To: HostileTerritory
Everyone who has a living will.

Next question?

You think your "Living" (Dying) Will is gonna save you? Boy, you are really deluded.

No question.

145 posted on 03/29/2005 4:23:21 PM PST by legendofamind
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To: inquest
You seriously can't think of a single instance in the Bible where God is disappointed, dismayed, and angered by the actions of man?

Did God ever give life to anyone without prior knowledge of everything that person would ever do or fail to do?

I'm still wondering if you believe He's sovereign and the source of all power and authority in the universe.

146 posted on 03/29/2005 8:18:53 PM PST by newgeezer (Just my opinion, of course. Your mileage may vary.)
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To: marshmallow; All
In Honor of Terri Schiavo

Please let it load -- it's 11 mb.

Have headphones or sound on.

special thanks to lafroste for generous technical and web assistance.

147 posted on 04/02/2005 7:32:11 PM PST by the invisib1e hand (God rest Terri Schiavo. God save the rest of us.)
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