Posted on 01/04/2005 12:24:26 PM PST by Keyes2000mt
The words were said countless thousands of times last year as a minister concluded the ceremony. "What God hath joined together, let no man put asunder." But so often man and woman do.
While gay marriage has been roundly condemned in most churches (and rightly so), you will not hear much about divorce. In many cases, if divorce is discussed in church, it's talked about as this horrible circumstance that comes upon people, listed in the same breath as automobile accidents or serious illnesses.
The Bible is quite clear on the issue of divorce. Malachi 2:16 says it clearly, "For the LORD, the God of Israel, saith that He hateth putting away (i.e. Divorce)..." Hate's a strong word and Christ reiterates this in the New Testament. Yet, in the church, even in Conservative churches, a man is more likely to feel uncomfortable with pierced ear than with a couple divorces behind him.
There's good reason why the church and conservatives are skittish about this topic. There's no one who doesn't know someone who's been divorced. They fill our church pews every Sunday. We know them to be decent folks who agree with us on a lot of cultural issues. Randall Terry, Newt Gingrich, and Rush Limbaugh have all been divorced.
We also know folks who have been victimized by their ex-spouse: abused, cheated on, and treated like dirt. Or, perhaps you dear reader have had a divorce where you weren't at fault and that you didn't choose.
On the other hand, most Christians know very few homosexuals and even less know homosexuals who'd like to get married. The odds of a pastor offending a large tither whose gay and wants to get married is quite small.
To say our current divorce rate is a national sin is not to say that all divorcees are to be condemned and treated as despicable outcasts. The church should be compassionate, but even as Christ said, "Go and sin no more," It must be proactive in dealing with divorce.
Divorce must be taught against strongly in the church. The church as a community should be dedicated to helping preserve the marriages of the church. Strengthening the marriages of believers should be considered as important if not more so than evangelism. Children of broken homes often wander spiritually and in many cases fall from faith. Thus, a large church may win 100 converts, but if it produces 40 broken homes in the same year that leads to 100 angry and embittered children, it is not truly building the Kingdom of God.
Also, church discipline should be used when appropriate for those who divorce without just cause and refuse reconciliation efforts. Watching Cornerstone Television, I saw former NFL player and Pastor of Antioch Bible Church Ken Hutcherson. He organized the Mayday for Marriage rally in Washington, DC opposing gay marriage. Call him anything you like, but don't call him a gay-hating hypocrite. Hutcherson said that in the past year, he'd censured five members of the church, including some for ending marriages without just cause.
The structure of most Protestant Churches is anti-authoritarian and the idea of church discipline is scary to most of us as we've heard horror stories about how cults have abused it. However, desperate times call for desperate measures and a biblical use of church discipline could aid in preserving marriages.
Secular Action
The devastating number of divorces is an area where the interests of church and state collide. Studies have shown that divorces lead to economic problems for states and communities, as well as the long term problems that come from children of broken marriages. It's no accident that the richest states are those with the lowest divorce rates.
The fact is that anyone who finds themselves in a bad marriage made a mistake at one time or another. Half the time, their biggest mistake was getting married in the first place. To prevent these bad matches or to help get the marriage off on a better start, marrying couples should be required to undergo several hours of marriage classes and/or marital counseling from a licensed minister or marriage counselor.
Secondly, no-fault divorce laws must be reformed. Marriage is the most important relationship a person has legally, yet it has all the force and effect of a month-to-month lease thanks to no-fault divorce laws. The laws should be reformed so a no-fault divorce can only be obtained if both parties consent. This would also reduce the court costs associated with issues of custody and division of the property as a no-fault divorce could only be obtained if both parties were agreed on it.
Those who believe in gay marriage have pointed to divorce as an argument against those who seek to protect marriage from same sex unions. I reject the argument that one evil prospering requires that we allow another blow to traditional family values. However, preserving the family is about more than one single issue and if we're going to be serious about it, we have to address all the issues that threaten the survival of the Family.
We're doing it.......LOL.
Staying in that marriage almost gave me reason to drink all night. ;-)
A longer mentoring process would be good. I've known a lot of couples who had such a relationship with their parents, with an older married couple at church, or with a married older sibling. But unfortunately, many people aren't so involved in church to have close ties to any older couples who can impart wisdom, and many people (like myself) have divorced parents who for obvious reasons you don't feel comfortable getting much marital advice from. I don't know about a formal mentoring type of program, maybe some churches have that, but even having a wise couple to talk to and spend some time with would help.
Can't say I know plenty of homosexuals, but I think that with lesbians a common thread is having a dominate mother along with a father who was too weak to protect his daughter. As a result, they come to hate men because their father wasn't there when they needed him. Having an absentee father doesn't help either.
Generally speaking, I would say that gay men are much more likely to have been sexually abused as youngsters than lesbians. Children need good role models of both sexes.
I have scoured my brain for years trying to figure out how I could have gotten away from my ex sooner to minimize the damage done to the kids. The only conclusion is that if I had done what needed to be done, I'd be on parole now.
Sorry, I was trying to ping you elsewhere. I wish my parents had divorced a long time ago.
God also says "I hate ugly lesbians." Well, that's what he told me anyway.
Just you wait! (kidding!)
I agree with you completely - people change, can become different - but we all have a choice. I have a friend right now who got married because: "He will make a good father and I want to have children." She's miserable now. Hmmm.....wonder why?
Divorce is necessary in some situations. Being married and deciding that you don't "like" your spouse any more, or you "like" someone better is not one of those.
You'll get no arguement from me. I know exactly what you are talking about.
Well, we're not supposed to anyway. I saw a good bumper snicker once that said, "Christ died to forgive your sin, not condone it."
Praise God for His unmerited favor in such things, eh?
Absolutely. A concept we will never understand but which is part of the mystery of marriage. As Christ gives Himself as an unmerited gift, so we give ourselves to our spouses. (Like the way I came full circle on that one?) ;)
Shalom.
Weird. The lebians I know don't hate men. In fact, many have good male friends. They just aren't attracted to them.
Are you still anthro-apologizing.
He hasn't made a recommendation, at least not to me.
Yeah, when we get hitched, you'll be the one drinknign all night. :-P
So then why do we judge homosexuals with so much more hostility than divorcees and adulterers? I don't see where the Bible draws a distinction on the sin scale.
Disclaimer: Opinions posted on Free Republic are those of the individual posters and do not necessarily represent the opinion of Free Republic or its management. All materials posted herein are protected by copyright law and the exemption for fair use of copyrighted works.