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To: betty boop
"What is such scaffolding for?"

Good question, because my answer will clarify bit more what I am trying to say.

My answer is: That's not a valid question.

Asking what is such scaffolding for is like asking "What is the meaning of this castle?.." by examining the Legos the castle is made of.

It's an unanswerable question, like "What is the color of A-flat?" Different spheres, apples and oranges.

But don't get me wrong, I am not criticizing you for asking the question.

If we were in fact made of Legos instead of atoms, we would be asking the same question, and end up getting the same non-result.

We need to determine the purpose by looking at the functions, not the ingredients. Mix tin and copper, two of the softest metals, and you get brass, one of the hardest. Totally unpredictable.
150 posted on 12/23/2003 9:18:23 PM PST by djf
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To: All

PatrickHenry wishes you all a Merry Christmas
151 posted on 12/24/2003 9:25:32 AM PST by PatrickHenry
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To: betty boop; Phaedrus; js1138; PatrickHenry; djf
Thank you so much for the heads up to this excellent discussion, betty boop! I’m sorry to be coming to it so late, but Christmas was much too busy to give the most interesting subjects a blush of a reading.

betty boop, I certainly agree with you that much of our scientific observations must be made by indirect observation. This is particularly apparent in astronomy and quantum mechanics where size and force prohibits. For example, black holes and dark energy are predicted by theory and inferred from other observations.

Phaedrus, I’m so glad you brought all of the Barr quotes to the thread. He is one of my favorites because of his focus on dimensionality. His publications along with Cumrun Vafa’s are often used as references in new publications on the subject!

University of Delaware

His research has spanned many areas of theoretical particle physics, but with special emphasis on grand unified theories, theories of CP violation, the problem of the origin of quark and lepton masses, theories with extra space-time dimensions (such as Kaluza-Klein and superstring theories), and the interface between particle physics and cosmology. He has made significant contributions in all these areas, perhaps the most notable being the development of classes of models that solve the important "strong CP problem" (the problem of why the strong interactions unlike the weak are symmetric under CP), the development of the idea that the pattern of quark and lepton masses is due to effects at the unification scale, the co-discovery of the important "flipped SU(5)" grand unification scheme, work on theories of baryogenesis (the origin of matter at the time of the big bang), the discovery of large contributions to the electric and magnetic dipole moments of elementary particles in theories with an extended Higgs structure, contributions to the development of realistic SO(10) grand unified models, and a mechanism for explaining the large mixing observed in atmospheric data between muon and tau neutrinos.

js1138, you challenged betty boop at post 136:

What quantifiable effects of spiritual forces have you observed? Or if not quantifiable, what regular, predictable effects have you obwerved?

If I may offer a response... There are many which I have observed though I do not expect you to accept my testimony as proof because you have not known me all my life. If you had, you might accept these predictable effects of spiritual forces:

1. Before I became Christian I was entirely unlovable – selfish, rude, mean-spirited. A changed life is predicted by Scripture and occurs regularly among Christians.

2. I have twice felt the spirit of a loved one lapsing into a coma before death going through me with a clear communication of good will, joy, reassurance and peace – once with my mother and again with my sister. After having experienced it with my mother, I could have predicted it with my sister. And should another loved one pass this way, I predict it will happen once again.

3. When in deep worship and meditation on the person of Christ and the Father I am uplifted spiritually and am able to move, view and experience beyond time and proportion. I call these “night travels” though I can now also experience them in the daylight. This is a highly predictable result for me and others. Such experiences are the subject of scientific research.

4. I have not personally had a near death experience (though I wonder sometimes if that is the essence of the night travels). However, NDEs occur with sufficient regularity and predictability that they too are the subject of scientific research.

Other subjects of research include collective consciousness, precognition, retrocognition, remote healing, power of prayer.

And one might consider this Voegelin thought experiment on the moving soul. Or the meaning of language, thought and consciousness.

Just some food for thought in response to your challenge, js1138!

djf, thank you so much for the lego example. As betty boop said, ”What is such scaffolding for??? What purpose does it serve?” I understand why you believe it is not a valid question but I disagree. You said:

My answer is: That's not a valid question. Asking what is such scaffolding for is like asking "What is the meaning of this castle?.." by examining the Legos the castle is made of. It's an unanswerable question, like "What is the color of A-flat?" Different spheres, apples and oranges.

It is the Aristotelian worldview which says to stop looking:

It is the mark of an educated mind to rest satisfied with the degree of precision which the nature of the subject admits and not to seek exactness where only an approximation is possible. – Aristotle

I am of the Platonist worldview – like betty boop, Penrose and Gödel. We would not assign an imponderable to the anthropic principle and quit looking. We would continue until it makes sense.

The Plato/Aristotle debate will never be won, but it is helpful for Freepers and Lurkers to know what the debate is all about so that we can appreciate one another’s views.

Max Tegmark on Parallel Universes

According to the Aristotelian paradigm, physical reality is fundamental and mathematical language is merely a useful approximation. According to the Platonic paradigm, the mathematical structure is the true reality and observers perceive it imperfectly. In other words, the two paradigms disagree on which is more basic, the frog perspective of the observer or the bird perspective of the physical laws. The Aristotelian paradigm prefers the frog perspective, whereas the Platonic paradigm prefers the bird perspective....

A mathematical structure is an abstract, immutable entity existing outside of space and time. If history were a movie, the structure would correspond not to a single frame of it but to the entire videotape. Consider, for example, a world made up of pointlike particles moving around in three-dimensional space. In four-dimensional spacetime--the bird perspective--these particle trajectories resemble a tangle of spaghetti. If the frog sees a particle moving with constant velocity, the bird sees a straight strand of uncooked spaghetti. If the frog sees a pair of orbiting particles, the bird sees two spaghetti strands intertwined like a double helix. To the frog, the world is described by Newton's laws of motion and gravitation. To the bird, it is described by the geometry of the pasta--a mathematical structure. The frog itself is merely a thick bundle of pasta, whose highly complex intertwining corresponds to a cluster of particles that store and process information. Our universe is far more complicated than this example, and scientists do not yet know to what, if any, mathematical structure it corresponds.

The Platonic paradigm raises the question of why the universe is the way it is. To an Aristotelian, this is a meaningless question: the universe just is. But a Platonist cannot help but wonder why it could not have been different. If the universe is inherently mathematical, then why was only one of the many mathematical structures singled out to describe a universe? A fundamental asymmetry appears to be built into the very heart of reality.

As a way out of this conundrum, I have suggested that complete mathematical symmetry holds: that all mathematical structures exist physically as well. Every mathematical structure corresponds to a parallel universe. The elements of this multiverse do not reside in the same space but exist outside of space and time. Most of them are probably devoid of observers. This hypothesis can be viewed as a form of radical Platonism, asserting that the mathematical structures in Plato's realm of ideas or the "mindscape" of mathematician Rudy Rucker of San Jose State University exist in a physical sense. It is akin to what cosmologist John D. Barrow of the University of Cambridge refers to as "pi in the sky," what the late Harvard University philosopher Robert Nozick called the principle of fecundity and what the late Princeton philosopher David K. Lewis called modal realism. Level IV brings closure to the hierarchy of multiverses, because any self-consistent fundamental physical theory can be phrased as some kind of mathematical structure.

What is Mathematics?

The view [Platonism] as pointed out earlier is this: Mathematics exists. It transcends the human creative process, and is out there to be discovered. Pi as the ratio of the circumference of a circle to its diameter is just as true and real here on Earth as it is on the other side of the galaxy. Hence the book's title Pi in the Sky. This is why it is thought that mathematics is the universal language of intelligent creatures everywhere....

Barrow goes on to discuss Platonic views in detail. The most interesting idea is what Platonist mathematics has to say about Artificial Intelligence (it does not think it is really possible). The final conclusion of Platonism is one of near mysticism. Barrow writes:

We began with a scientific image of the world that was held by many in opposition to a religious view built upon unverifiable beliefs and intuitions about the ultimate nature of things. But we have found that at the roots of the scientific image of the world lies a mathematical foundation that is itself ultimately religious. All our surest statements about the nature of the world are mathematical statements, yet we do not know what mathematics "is" ... and so we find that we have adapted a religion strikingly similar to many traditional faiths. Change "mathematics" to "God" and little else might seem to change. The problem of human contact with some spiritual realm, of timelessness, of our inability to capture all with language and symbol -- all have their counterparts in the quest for the nature of Platonic mathematics. (pg. 296-297)

Ultimately, Platonism also is just as problematic as Formalism, Inventionism and Intuitionism, because of its reliance on the existence of an immaterial world. That math should have a mystical nature is a curiosity we are naturally attracted to, but ultimately does not really matter. Platonism can think of a mathematical world as an actual reality or as a product of our collective imaginations. If it is a reality then our ability to negotiate Platonic realms is limited to what we can know, if it is a product of our collective imaginations then mathematics is back to an invention of sorts. True or not our knowledge of mathematics is still limited by our brains.

Do there exist mathematical theorems that our brains could never comprehend? If so, then Platonic mathematical realms may exist, if not then math is a human invention. We may as well ask, "Is there a God?" The answer for or against does not change our relationship to mathematics. Mathematics is something that we as humans can understand as far as we need.

My two cents…

154 posted on 12/30/2003 12:40:28 PM PST by Alamo-Girl
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