Posted on 11/08/2003 6:58:17 AM PST by ninenot
About 2,800 reform-minded Catholics from around the nation gave a standing ovation Friday to a few of the 169 Milwaukee-area priests who took the rare step of supporting optional celibacy in letters this year to the president of the U.S. bishops conference.Celibacy's History
A short history of celibacy in the Roman Catholic Church: 300: The Council of Elvira, a local synod in Spain, mandates celibacy for clergy under its jurisdiction.
Source: Father Andrew Nelson, retired rector of St. Francis Seminary. |
The reaction came at the annual Call to Action conference, where reformers launched a national letter-writing and education campaign to sustain and intensify the ripples of outspokenness that have spread from here to a number of dioceses across the country.
Dan Daley, co-director of the Chicago-based group, kicked off the 18-month campaign by calling attention to the Milwaukee priests in the Midwest Airlines Center on the opening night of the three-day conference.
At least three of the priests who signed the letter were seated at the front of the ballroom - Father Richard Aiken, pastor of St. Alphonsus Church in Greendale; Father Carl Diederichs, associate pastor of the Cathedral of St. John the Evangelist; and Father Kenneth Mich, pastor of Good Shepherd Church in Menomonee Falls.
Last weekend, a sample letter in support of optional celibacy was inserted into the bulletins at Aiken's church, one of the archdiocese's largest congregations. It included instructions for mailing the letter or any other comments about the issue to Bishop Wilton Gregory, president of the U.S. Conference of Catholic Bishops.
"I think that we just have to open ordained ministry up to everyone, both men and women, married and single," Aiken said in an interview at the convention center. "I think it's time we start looking at it now, probably a little late."
Both Milwaukee Archbishop Timothy M. Dolan and Gregory have spoken out on the issue in response to the Milwaukee priests' letter, saying, among other things, that the celibacy issue had already been discussed at length by bishops in past years and would not be reopened.
But that has not deterred reformers, some of whom hope the Vatican's opposition to optional celibacy might change under the successor to the aging Pope John Paul II.
The new Corpus Christi Campaign for Optional Celibacy is being launched by Call to Action and a Cleveland-based reform group, FutureChurch.
Letters to Gregory in support of optional celibacy were handed out and collected Friday night. Education packets also were handed out that included, among other things, information about how to start discussion groups and spark parish-based campaigns.
There also were petitions for people to sign and send to the U.S. delegates who will participate in an International Synod on the Eucharist that the Vatican is expected to hold in late 2004 or early 2005.
At the heart of the effort are demographic data from the Official Catholic Directory that have been posted on a Web site - www.futurechurch.org - for Catholics to see how the number of priests in their dioceses is dwindling as more of the aging corps of priests reaches retirement age or die.
The campaign is building on the work of three Milwaukee-area women who earlier this year started a grass-roots campaign with a post office box and the name People in Support of Optional Celibacy - Terry Ryan of New Berlin; Roberta Manley of Greenfield; and Nancy Pritchard of Milwaukee.
Ryan wrote a rough draft of a petition and letter supporting the Milwaukee priests and shared it with David Gawlik, editor of Corpus Reports, a newsletter for married priests. Gawlik surprised Ryan by posting the letter on the Corpus Web site without further consultation with her, and the effort was quickly endorsed by Call to Action Wisconsin as the electronics documents began circulating around the country and abroad.
As of Friday, 4,485 petition letters had been returned to the post office box. Sister Christine Schenk, executive director of FutureChurch, planned to combine them with the petitions that were signed at the convention Friday and submit more than 6,000 petitions to the U.S. Conference of Catholic Bishops when it meets next week in Washington, D.C.
The celibacy issue is not new for groups such as Call to Action, which called for optional celibacy when it was founded in the 1970s. But the National Federation of Priest Councils - and groups of priests in Chicago, New York, Pittsburgh, Buffalo, and some other dioceses - are joining in open appeals for the hierarchy to consider optional celibacy as one solution for the worsening priest shortage and its impact on the availability of the Eucharist.
There is a higher calling and Paul says that if a person can accept not being married, then it is a good thing. However, he also said that it was a heresy for the church to forbid marriage to someone, and he also made it plain that Peter and many of the apostles had wives who travelled with them.The fact remains that forbidding clergy to marry is a Gnostic heresy that entered the church long after the early days.
This is the biggest flaw in your arguement, yet it serrves as the foundation of your arguement.
By your definition, there are a vast number of people (those too young, those too old, those physically unable) whom are not fully human.
You need to adress this logically.
The possibility of ordaining men (who are married) to the priesthood has been raised, using the excuse that there are too few priests in the USA.
First, we have the definition of terms: what's "too few?" No one answers that question--this is your first clue.
Secondly, as the numbers will tell you--this 'shortage' of ordinands is not restricted to the Catholic faith: it's all over--Baptists, Lutherans, Greek Orthos--you name it.
Thus we can conclude that the 'shortage' (whatever that really means) is not caused by the celibacy requirement, because none of the OTHER traditions require celibacy, yet THEY don't seem to be getting ministry-recruits, either.
Finally, it is clear from empirical evidence that there are two kinds of seminaries in the USA: ones which are full to bursting, and ones which are full of nothing but hot air. The ones which are full are used by (or exist in) Dioceses in which the Bishop allows no dissent: no screwy Masses, no queers in the Seminary, no nuns dancing in the aisles, and no cute variations on doctrine and dogma.
The Dioceses which just can't find priest-candidates usually are to one extent or the other, heterodox.
That should not come as a surprise to anyone.
Summarily, we have a bunch of liberals who have created a "crisis" and have determined that their "solution" is the only one. Sound familiar? Look at the Dimowit Party for the role model(s).
And he obviously doesn't call all opriests to celibacy. Ya gotta think a little outside the box here. When the RC's accept married converts who are already in Holy Orders from the Anglicans, or Lutherans, they often ordain them as RC Priests. Happens all the time. Priests of the Uniate (Eastern Rite under Papal Authority) Eastern Churches are allowed ordination if they are married, (although I don't think they are allowed to marry afterwards.)
Of course, the converted clergy are allowed to keep their wives and families, even as they serve as RC Priests. The point is, Celibacy is a rule of their Church, they recognize it is not a "Rule from God" and that it has scant Scriptural provenance. It's like an organizational thing. The Roamn Catholics could change this and probably will when they get around to it. Who knows, might even be a good idea.
Right now, it might look as if they were allowing marriage among their clergy because of the paedophilic-queer scandals. Clerical Marriage and these buggering bastards have nothing to do with each other. They are the result of the RC's relaxing another rule they had which was a damn good one: that is they actively used to discourage homosexuals from entering the seminaries. (duh!?)
I'll have to disagree. I think we've had so much thinking "outside the box" that we're having trouble remembering where the box is located lately.
You make several valid points. I have no beef with those married priests the Church recognizes. But I also believe, as the Church teaches, that the celibate priesthood is a superior rule.
And even if I thought it was a good idea, I'd argue against it at this time as a simple matter of pragmatism. The Church is reeling from an onslaught of bishops and activists who seem bent on changing absolutely every Church tradition within their own lifetime. I'll flatly state that I believe the wisdom of the current generation is inferior to the collected wisdom of the preceding generations - as represented in the traditions we inherited from them. We need to slow the heck down and give our predecesors the benefit of the doubt that perhaps they were not complete idiots for a change.
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