Rabbi Yitzchok (Isaac) said: "Why is the á "Beth" open on one side, and closed on the other side"?
He offers the following answer: "When Man comes along in order to unite with the Torah, the open side of the á "Beth" indicates that the Torah is ready to receive him and to participate with him, meaning to co-operate with him".
However, when man closes his eyes and diverts from the Torah, walking away into another path, the Torah then conceals herself from the other side, resembling the right side of the á "Beth".
The following is expressed in Proverbs, thus:
THE TORAH SAYS TO MAN: IF YOU WILL FORSAKE ME FOR ONE DAY, I WILL, IN TURN, MOVE AWAY FROM YOU THE DISTANCE OF TWO DAYS. MAN WILL NOT BE ABLE TO FIND HIS ENTRANCE TO THE TORAH UNTIL HE REPENTS AND BECOMES UNITED WITH THE TORAH, FACE TO FACE, AND THUS NOT ALLOW HIMSELF TO BE MOVED FROM THE TORAH ANY MORE.
THEREFORE, THE TORAH CALLS OUT TO MAN: TO YOU, MAN, I AM CALLING: "UNTO YOU, O MAN, I CALL; AND MY VOICE IS TO THE SONS OF MAN. SHE CRIETH IN THE CHIEF PLACE OF CONCOURSE, IN THE OPENING OF THE GATES, IN THE CITY SHE UTTERETH HER WORDS …"
211) Rabbi Yehuda said: The á "Beth" has the Image of two roofs and one line which unites them. We learn from this that one of the roofs points to heaven above, which is "Z.A"; whereas the other points toward the earth, which is "Malchut" (Kingdom). The Creator, who is "Yesod" (Foundation) is united with them and is receiving them.
Rabbi Elozor said: The first three upper lights are holy, that is, they are the three pillars which constitute one unity and make up the whole Torah. It is they who open the doors to all treasures, meaning that they bestow bounty to the "Emoonoh" ("Malchut").
The three pillars" house everything, which explains why they are called "House". It is because they are the three pillars of the "Beth", which refer to the three pillars relating to "Z.A". Thus, the three pillars are a house.
This is why the Torah begins with the letter á "Beth"; for the á "Beth" is actually the Torah and she is the healing balm of the world. Therefore, laboring in the Torah is tantamount to being occupied with the Holy Name.
212) We have learned that the whole Torah is actually an Upper Holy Name. Hence, inasmuch as the Torah is a Holy Name, she begins with the letter "Beth", which is the principle of the Holy Name; that is to say: The á "Beth" consists of the three letters called å "Vov".
The three "Vovin" of the initial letters of the three words "Vayiso", "Vayovey" and "Vayeit", which symbolize the three "Vovs" of pillars of "Z.A", constitute the three ties that bestow upon the "Emoonoh" ("Malchut").
213) Behold, all those who labor in the Torah are uniting with the Maker, and are crowned with the crowns of the Torah. They are beloved above and below.
GOD, stretches out His right hand to them, which is the light of "Chessed", (Mercy).
How much greater then is the merit of those who labor in the Torah at night! The Sages of the Zohar have established the fact that such students of the Torah co-operate with the "Shechinah", "Malchut", thereby uniting with her.
Kabbalah-web
http://www.kabbalah.info/engkab/zohar/207.htm
The Mashiach will close the open side--The integration of free will and Omniscience.
Revelation 3
7 And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth; 8 I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name.
Thus, the three pillars are a house.
1 John 5
7 For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one. 8 And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one. 9 If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son.
Rabbi Elozor said: The first three upper lights are holy, that is, they are the three pillars which constitute one unity and make up the whole Torah. It is they who open the doors to all treasures, meaning that they bestow bounty to the "Emoonoh" ("Malchut").
Yohanan 8:12
Then Yeshua spoke to them again, saying, "I am the light of the world. He who follows Me shall not walk in darkness, but have the light of life."
Light Alef-Vav-Reish, as in...
Bereshet 1
3 Then G-d said, "Let there be light"; and there was light. 4 And G-d saw the light, that it was good; and G-d divided the light from the darkness.