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Artists advocate return to Classics. (Reign of Modernism will end in 21st Century.)
Reprinted by the Art Renewal Center with the kind permission of The Washington Times ^ | It was originally printed on Sunday, the 29th of October, 2000. | By Robert Stacy McCain

Posted on 06/20/2002 2:39:39 PM PDT by vannrox

artists advocate return to classics   by Robert Stacy McCain



Reign of modernism will end in 21st century, critics contend

rt in the 21st century will draw its inspiration from traditions that were largely neglected during modernism's 20th-century heyday, say artists, critics and collectors who advocate a return of classical ideals.

"I look at modern art as very much like what happened with communism - it was an idea that was a house of cards and couldn't work," says Allan Banks, president of the American Society of Classical Realism and vice chairman of the American Society of Portrait Artists.

"A lot of the rubbish that we've been handed (in the 20th century) has pretty much played itself out," Mr. Banks says. "I think you're finding generations of (artists) who are really interested in getting back to discipline and tradition."

While American artists are enjoying this return to tradition -- Mr. Banks says leading portrait painters now report being "booked two and three years advance" -- public tastes have likewise turned toward the traditional.

There is renewed interest in 19th-century artists such as The Pre-Raphaelites -- a movement begun in England in 1848 by Dante Gabriel Rossetti and others -- as well as later Victorian painters like John William Waterhouse and neo-classical artists like Sir Lawrence Alma-Tadema.

Canadian artist Jonathon Bowser says such artists were long ignored by educators.

"Those Victorian painters were swept under the rug -- we didn't learn about them in art school," says Mr. Bowser, who specializes in landscapes and fantasy paintings in a style he calls "mythic naturalism."

Mr. Bowser says he believes "art should speak to the universal human condition."

"Modernism, by definition, cannot be universal, because if you're not conversant with the lexicon, you're not invited to the debate."

Nothing exemplifies art's turn toward tradition as much as the revived interest in William-Adolphe Bouguereau, the 19th-century master of the Ecole de Beaux Arts in Paris.

Bouguereau's carefully finished mythological scenes and romantic genre paintings were attacked as "sentimental" by admirers of the Impressionists, and later critics relegated him to the role of a villain in the story of modern art's triumph.

Modern critics are unreserved in their scorn for Bouguereau. The New York Times denounced him as "bland and boring" when his paintings were exhibited in Hartford, Conn., in 1984. Six years ago, the Christian Science Monitor sneered at Bouguereau's work as "official art" that was mostly "purchased by rich, undereducated Americans."

But his work has risen sharply in value in recent years. Bouguereau's painting At the Fountain, displayed for years in an Evanston, Ill., library, was appraised at $100,000 in 1992. Auctioned last year by Sotheby's, it sold for $900,000. An auctioneer from Sotheby's called the Bouguereau a "show stopper."

Critics may still sneer but, as the London Daily Telegraph admitted in 1997, "Bouguereau is among the few painters who has become ever dearer ... as the rest of the market slumps."

Among the collectors of Bouguereau's work is actor Sylvester Stallone. In May, Bouguereau's Charity' sold for $3,528,000 -- the most ever paid for one of his paintings, eclipsing the $2.6 million paid for his Alma Parens in 1998.

Among Bouguereau's most enthusiastic admirers is collector and critic Fred Ross.

Bouguereau is "the greatest painter in the history of the world," says Mr. Ross, a New Jersey businessman who has founded the Art Renewal Center, dedicated to encouraging artists in what he calls the "humanist" tradition.

"We have to go back to where art was at its peak and build from there," says Mr. Ross, who locates that peak prior to the 20th century: "Real art is about life. Modern art is art about art. It's about 'pushing the envelope.' It's about time somebody stamped that envelope 'return to sender.' "

The revival of traditional art owes much to Boston painter R.H. Ives Gammell, who trained dozens of artists before his death in 1981. Mr. Gammell felt the need to pass along the tradition he had absorbed from his mentor, William Paxton, who had been a student of Jean-Léon Gérôme, who in turn studied under the French master Jacques-Louis David.

Mr. Gammell "woke up one day and realized that this tradition was not being passed on," says Mr. Banks, who studied under Mr. Gammell. "He took it upon himself to teach a handful of students at a time and worked with them from scratch."

Those efforts, along with Mr. Gammell's 1946 book, Twilight of Painting, helped spur a traditionalist movement that has grown steadily in recent decades, though with little recognition from established art critics. The hostility of art critics is a pet peeve of traditionalists.

"We have put our artistic culture into the hands of philistines and I'm just trying to find a jawbone of an ass," says Mr. Ross, referring to the Israelite hero Samson's feat against the original Philistines.

Though most people prefer traditional art, the opinions of critics prop up the reputation of modern art, he says.

"Real people will reject modernism every time, if they're given a context that justifies the feelings they've always had," Mr. Ross says, likening modern art's critical hegemony to "the emperor's new clothes."

One artist who bemoaned the influence of modernism in art was the late sculptor Frederick Hart.

"Art is a dying force in public life," said Mr. Hart, whose Ex Nihilo at the National Cathedral is perhaps his most famous work. "It is now in the world of art as a cult, where you have to know the peculiarities, the rites, and that makes art meaningless to the vast majority of people."

It is not corporations, but a generation of enthusiastic young amateurs who have created a burgeoning Internet universe devoted to promoting traditional art.

Iian Neill experienced "the iron grip of modernism" while an art student.

"A couple of years ago ... I realized that fine -- and unjustly maligned -- artists like Bouguereau, Gérôme and Alma-Tadema were excluded from our art galleries, museums, textbooks and university courses due to the iron grip of modernism," says Mr. Neill, an Australian whose Renaissance Café site features an extensive gallery of works by 19th-century artists.

Alan Linh Do of Frederick, Md., set up his Web site devoted to English painter John William Waterhouse after he became "hooked" on the artist's portrayals of Arthurian legend.

"I am hoping to help revive the interest in classical art through Waterhouse," says Mr. Do, a recent graduate of Drexel University in Philadelphia.

Last year, he visited England to view the paintings of Waterhouse and other Victorian artists. "These works are classics and unbelievably stunning up close. I was extremely emotional when I saw those of Waterhouse," Mr. Do says.

Valerie L. Criswell, an Internet consultant from South Carolina, "first became aware of the Pre-Raphaelite art movement when I took a course on Victorian history while in college," she says.

"There are close ties between historical periods and the art that is born from them," Mrs. Criswell says of the inspiration for her Nouveau Net site. "The fusion of Victorian ideals into Pre-Raphaelite art captivated me.

"The art clearly demonstrates the Victorians' struggle between religious morality and innate human sensuality."

The combination of Internet technology and traditional art has proven potent, according to Mr. Banks.

"Now we are seeing, with the computer, we are finding that a lot of (traditional artists) are able to communicate," says the painter, who notes he has received inquiries from artists as far away as Spain and Taiwan. "I think it's going to be a major factor in bringing people together."

"The Internet is the greatest thing," agrees Mr. Ross, whose Internet connection allowed him to reach as far as Australia to hire Mr. Neill to design the Art Renewal Center's Web site.

Mr. Ross says he hopes to revive the 19th-century tradition of the Paris salons, "a competition between the greatest artists in the world."

He is working with sponsors, galleries and museums to develop a series of annual salons he hopes to begin as early as next year.

"My goal," Mr. Ross says, "is to build this as the focal point upon which a movement for renewal can be built."

Copyright



Sir Lawrence Alma-Tadema
The Triumph of Titus
Oil on canvas


John William Waterhouse
At the Shrine
Oil on canvas


William Bouguereau
At the Fountain
Oil on canvas


William Bouguereau
Charity
Oil on canvas


William Bouguereau
Alma Parens
Oil on canvas


Jean-Léon Gérôme
The Call to Prayer
Oil on canvas


Edmund Blair Leighton
God Speed!
Oil on canvas


Dante Gabriel Rossetti
Venus Verticordia
Oil on canvas



TOPICS: Miscellaneous
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I really enjoyed this article.
1 posted on 06/20/2002 2:39:41 PM PDT by vannrox
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To: vannrox
"A lot of the rubbish that we've been handed (in the 20th century) has pretty much played itself out," Mr. Banks says. "I think you're finding generations of (artists) who are really interested in getting back to discipline and tradition."

I really like this part. There has also been a renewed interest in Norman Rockwell.

2 posted on 06/20/2002 2:45:10 PM PDT by Paul Atreides
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To: vannrox
Good article
3 posted on 06/20/2002 2:50:08 PM PDT by SoDak
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To: vannrox
"A lot of the rubbish that we've been handed (in the 20th century) has pretty much played itself out," Mr. Banks says. "I think you're finding generations of (artists) who are really interested in getting back to discipline and tradition."

Thank you for posting this! As an artist, I am heartened to read it. I do enjoy some modern art but frankly have thought most of it crap, especially lately.

4 posted on 06/20/2002 2:53:40 PM PDT by Lady Jag
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To: vannrox
Fantastic Post!

For a little more on the sculptor Frederick Hart here is a link to an article about him by the inimitable BS detector, Tom Wolfe. And if you want the definitive work on the idiocy of the modern art world read Wolfe's, From Bauhaus to Our House.

http://www.jeanstephengallerie s.com/hart-wolfe.html
5 posted on 06/20/2002 2:55:14 PM PDT by ObfusGate
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To: vannrox

As a professional artist myself, I find this heartening. This story is the best news I've read in years. No more bad art!

B-chan

6 posted on 06/20/2002 2:59:05 PM PDT by B-Chan
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To: ObfusGate
Ooops. My bad.

Wolfe's book on modern art is called, "The Painted Word." But the other one has a very similar theme.

7 posted on 06/20/2002 3:22:44 PM PDT by ObfusGate
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To: B-Chan

If you liked this post, then you will just LOVE these posts. They are all in the same vein.

"Modern Art" finally exposed to be the fraud that it is!-NEWS

Modern Art? -General Interest

When Art Becomes Inhuman - the CON of "Modern Art.


8 posted on 06/20/2002 4:14:16 PM PDT by vannrox
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To: vannrox
Interesting article. That guy who spoke of pushing the envelope is right, IMHO. It seems that the "powers that be" in the art world emphasize pushing the envelope at the expense of true art.
9 posted on 06/20/2002 6:26:41 PM PDT by Sam Cree
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To: vannrox
Modern isn't modern any more.
10 posted on 06/21/2002 7:23:40 AM PDT by SMASH IMPERIALIST LIBERALISM!!
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To: vannrox
The ARC frankly comes across as shrill and reactionary. What exactly are we implored to reject given that scholars do not univocally agree upon a precise definition of “modernism” or “modern art.” Moreover, opinions vary about modernism’s time frame. When did it really begin? Some even argue that modernism begins with the Renaissance! If we don’t know exactly what it is and we don’t know exactly when it began, how exactly do we know what modernism includes? It is tiresome demagoguery to speak about modern art as a monolithic phenomenon, and, worse, to harangue us with over-the-top comparisons with communism! The queasy irony here is that both the Soviets and the Nazi’s denounced “modern art” as an aberration and they both rejected modern art because it was not populist and uplifting in nature. So, how do we know what is, so to speak, chaff and what is wheat? Are Monet, Rousseau, or Klee really on that same bankrupt path as Basquiat? Does a Henry Moore sculpture deserve to be shoved into the backroom with a Koons vacuum cleaner? Modern art is a lazy, shabby label because there is and never was a unified aesthetic. But the ARC, ironically, joins the long line of groups with their manifestos, decrees and rants about what art “should” be, and like the rest the ARC apparently fails to see the logical end—reductio ad absurdum. I think art needs to be unfettered not just by agenda driven leftists but also by nostalgic Academicians.
11 posted on 06/21/2002 8:46:45 AM PDT by macamadamia
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