Replies

Evil Empire Speech
by Ronald Reagan
March 8, 1983
Historical Note

On March 8, 1983, President Reagan delivered an address to a meeting of the National Association of Evangelicals in Orlando, Florida. It referred to communism as “the focus of
evil in the modern world,” and quickly became known as his “Evil Empire Speech.” The speech was delivered at a time when Congress was debating a resolution in support of a
“nuclear freeze,” a doctrine supported by the Soviet Union that would have prevented the deployment of U.S. cruise and Pershing II Missiles in Europe. On March 7, President Reagan
had met in the White House with a group of conservative leaders and pro-defense elected officials on the subject of the nuclear freeze. The President advised that his Administration was stalwart in opposition to the nuclear freeze, but meeting participants nonetheless urged
him to use his presidential “bully pulpit” more often on the topic.

Following the meeting, according to a contemporaneous report by the President’s National Security Advisor Judge
William Clark, the President added paragraphs to a speech he was scheduled to deliver the next day to the National Association of Evangelicals. Those additional paragraphs turned it from a routine, if worthy, speech to one that electrified dissidents behind the Iron Curtain
and appalled Reagan’s domestic opposition, including much of the press. The speech was destined to go down in history as one of Reagan’s most influential addresses.

Reverend clergy all, Senator Hawkins, distinguished members of the Florida congressional delegation, and all of you:
I can’t tell you how you have warmed my heart with your welcome. I’m delighted to be here today.

Those of you in the National Association of Evangelicals are known for your spiritual and humanitarian work. And I would be especially remiss if I didn’t discharge right now one
personal debt of gratitude. Thank you for your prayers. Nancy and I have felt their presence many times in many ways. And believe me, for us they’ve made all the difference.

The other day in the East Room of the White House at a meeting there, someone asked me whether I was aware of all the people out there who were praying for the President. And I had to say, “Yes, I am. I’ve felt it. I believe in intercessionary prayer.”

But I couldn’t help but say to that questioner after he’d asked the question that — or at least say to them that if sometimes when he was praying he got a busy signal, it was just me in there ahead of him.
[Laughter]
I think I understand how Abraham Lincoln felt when he said, “I have been driven many times to my knees by the overwhelming conviction that I had nowhere else to go.”
From the joy and the good feeling of this conference, I go to a political reception.

[Laughter]
Now, I don’t know why, but that bit of scheduling reminds me of a story — [laughter] — which I’ll share with you.
An evangelical minister and a politician arrived at Heaven’s gate one day together. And St. Peter, after doing all the necessary formalities, took them in hand to show them where their quarters would be. And he took them to a small, single room with a bed, a chair, and a table and said this was for the clergyman. And the politician was a little worried about what might be in store for him. And he couldn’t believe it then when St. Peter stopped in front of a beautiful mansion with lovely grounds, many servants, and told him that these would be his quarters.

And he couldn’t help but ask, he said, “But wait, how — there’s something wrong — how do I get this mansion while that good and holy man only gets a single room?”
And St. Peter said, “You have to understand how things are up here. We’ve got thousands and thousands of clergy. You’re the first politician who ever made it.”
[Laughter]
But I don’t want to contribute to a stereotype So, I tell you there are a great many God-fearing, dedicated, noble men and women in public life, present company included. And yes, we need your help to keep us ever mindful of the ideas and the principles that brought us into the public arena in the first place. The basis of those ideals and principles is a commitment to freedom and personal liberty that, itself, is grounded in the much deeper realization that freedom prospers only where the blessings of God are avidly sought and humbly accepted.

American experiment in democracy rests on this insight. Its discovery was the great triumph of our Founding Fathers, voiced by William Penn when he said, “If we will not be
governed by God, we must be governed by tyrants.”
Explaining the inalienable rights of men, Jefferson said, “The God who gave us life, gave us liberty at the same time.”
And it was George Washington who said that “of all the dispositions and habits which lead to political prosperity, religion and morality are indispensable supports.”

And finally, that shrewdest of all observers of American democracy, Alexis de Tocqueville, put it eloquently after he had gone on a search for the secret of America’s greatness and genius — and he said, “Not until I went into the churches of America and heard her pulpits aflame with righteousness did I understand the greatness and the genius of America. America is good. And if America ever ceases to be good, America will cease to be great.”
Well, I’m pleased to be here today with you who are keeping America great by keeping her
good. Only through your work and prayers and those of millions of others can we hope to
survive this perilous century and keep alive this experiment in liberty — this last, best hope
of man.

I want you to know that this administration is motivated by a political philosophy that sees the greatness of America in you, her people, and in your families, churches, neighborhoods, communities — the institutions that foster and nourish values like concern for others and respect for the rule of law under God.”
https://www.bc.edu/content/dam/files/centers/boisi/pdf/Symposia/Symposia%202011-2012/Regan_EvilEmpire.pdf