For more ID papers see HERE or HERE
Excerpt from Pulitzer Prize-winning author Daniel Walker Howes What Hath God Wrought: The Transformation of America, 1815-1844, p. 464:
As this chapter is written in the early twenty-first century, the hypothesis that the universe reflect intelligent design has provoked a bitter debate in the United States. How very different was the intellectual world of the early nineteenth century! Then, virtually everyone believed in intelligent design. Faith in the rational design of the universe underlay the world-view of the Enlightenment, shared by Isaac Newton, John Locke, and the American Founding Fathers. Even the outspoke critics of Christianity embraced not atheism but deism, that is, belief in an impersonal, remote deity who had created the universe and designed it so perfectly that it ran along of its own accord, following natural laws without need for further divine intervention. The common used expression the book of nature referred to the universal practice of viewing nature as a revelation of Gods power and wisdom. Christians were fond of saying that they accepted two divine revelations: the Bible and the book of nature. For desists like Thomas Paine, the book of nature alone sufficed, rendering what he called the fables of the Bible superfluous. The desire to demonstrate the glory of God, whether deist or more commonly Christian, constituted one of the principal motivations for scientific activity in the early republic, along with national pride, the hope for useful applications, and, of course, the joy of science itself.
I’m impressed and surprised. That all does sound like actual scientific research—good for the Discovery Institute. Of course, they face the flip side of the problem they accuse “secular” scientists of: will they be able to acknowledge that there is no evidence of a designer if none is found? Or if the work produces an explanation that doesn’t require a designer? We’ll see. In the meantime, like I said, good for them.