The historicity of Christ is as axiomatic for an unbiased historian as the historicity of Julius Caesar. It is not historians who propagate the Christ-myth theories.~F.F. Bruce.
Historian Durant: In the enthusiasm of its discoveries the Higher Criticism has applied to the New Testament tests of authenticity so severe that by them a hundred ancient worthiese.g., Hammurabi, David, Socrateswould fade into legend.
Greco-Roman historian Michael Grant, who certainly has no theological axe to grind, indicates that there is more evidence for the existence of Jesus than there is for a large number of famous pagan personages - yet no one would dare to argue their non-existence. Meier [Meie.MarJ, 23] notes that what we know about Alexander the Great could fit on only a few sheets of paper; yet no one doubts that Alexander existed. Christian authors wrote about Jesus soon after the events. By way of contrast, Plutarchs biography of Alexander the Great, considered trustworthy by historians, was written more than four centuries after his death. Charlesworth has written that Jesus did exist; and we know more about him than about almost any Palestinian Jew before 70 C.E. [Chars.JesJud, 168-9] Sanders [Sand.HistF, xiv] echoes Grant, saying that We know a lot about Jesus, vastly more than about John the Baptist, Theudas, Judas the Galilean, or any of the other figures whose names we have from approximately the same date and place. On the Crucifixion, Harvey writes: It would be no exaggeration to say that this event is better attested, and supported by a more impressive array of evidence, than any other event of comparable importance of which we have knowledge from the ancient world. [Harv.JesC, 11]
So did Plutarch write about Jesus? I must have missed that one.
http://www.gottnotes.com/PlutarchsParable.html
above link asserts that Luke (gospel author) was Plutarch. I don’t have an opinion on that, but thought I would share.