It if even clearer in full context. For brevity I abbreviated the passage, but thank you for posting the full. First Jesus asks "Why" they broke the commandment and then he answers it "because of their tradition". Then Jesus paraphrases OT Moses law to Honor parents and that the Pharisees WERE NOT doing as commanded in putting disobediant children to punishment (death). Then He explains in their hearts why they chose not to obey God's law (given to Moses). Because they hoped for future gains from their children so they can hypocritically give it to God.
Now lets see what the Bible has to say about doing evil that it might bring forth good in the future (like voting for a bad politician hoping it will help the party later on)...Romans 3:8 (King James Version)
And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
Romans 6:1-2
What shall we say then? Shall we continue in sin, that grace may abound? 2God forbid. How shall we, that are dead to sin, live any longer therein?
Then later in the Matthew 15 passage... Jesus futher chastises the Hypocrites for not following Moses's (God's) law and instead choosing to follow "man's law".
It can't be more crystal clear unless you have a plank in your eye.
Notice Jesus is not addressing the death penalty at all. What He is addressing is the fact that the Pharisees and teachers of the law have demanded that a father(or mother), not be honored. They said God should be honored and that's all He mentioned. The death penalty was not addressed and that was done on purpose.
Jesus is clearly addressing the fact that these people have stopped obeying Moses (God's) laws. They have twisted things to try and look good, but when you add to the truth you actually are subtracting from it and God was NOT pleased because they had decided to try to bend the law for their own purpose. Thus the law untruthful to it's source and they invented a "man's law". Jesus was not ashamed one bit that the OT law was still in effect and required the life of unruley children.
Jesus cared for us, he knew that allowing children to dishonor their parents would cause the troubles like we have read in this tragic story (not only of the killed but the killer as well).
John 8:1-11 But Jesus went to the Mount of Olives. At dawn he appeared again in the temple courts, where all the people gathered around him, and he sat down to teach them. The teachers of the law and the Pharisees brought in a woman caught in adultery. They made her stand before the group and said to Jesus, "Teacher, this woman was caught in the act of adultery. In the Law Moses commanded us to stone such women. Now what do you say?" They were using this question as a trap, in order to have a basis for accusing him. But Jesus bent down and started to write on the ground with his finger. When they kept on questioning him, he straightened up and said to them, "If any one of you is without sin, let him be the first to throw a stone at her." Again he stooped down and wrote on the ground. At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, with the woman still standing there. Jesus straightened up and asked her, "Woman, where are they? Has no one condemned you?" "No one, sir," she said. "Then neither do I condemn you," Jesus declared. "Go now and leave your life of sin."
Does the story of the woman caught in adultery, forgiven and released (John 8:3-11) negate the death penalty?
God Forgave Adulterers Before
Gomer was an adulteress yet God forgave her (Hos. 3:1). Still, He demanded that His people obey His law (Hos. 4:6).
King David committed adultery and murder (2 Sam. 11). Yet God forgave him (Psalm 32:1-5).
It was a conscious decision on God's part to not execute David. As Nathan said to David:
* "The Lord also has put away your sin; you shall not die. However... by this deed you have given great occasion to the enemies of the Lord to blaspheme..." 2 Sam. 12:13
Still, God's law remained in effect (Ps. 1:2; 19:7; 78:1, 5-8; 89:30-32; 119).
God forgave the New Testament adulterer just as He forgave Old Testament adulterers, in neither instance revoking His law. God has all authority to forgive the criminal and disregard temporal punishment. Contrariwise, Men must obey God and cannot ignore punishment.
The Pharisees Wanted to Trap Christ
The Pharisees wanted to accuse Jesus of rebelling against the Roman Empire:
* This [the Pharisees] said, testing Him, that they might have something of which to accuse Him. John 8:6
Rome had revoked the Jews' authority to put a criminal to death (John 18:31). A straight-forward answer to the Pharisees would have brought Jesus into premature conflict with Rome before His "hour had come." Jesus solved this problem stating, "He who is without sin among you, let him throw a stone at her first" (John 8:7). Christ often frustrated the Pharisees giving clever answers that thwarted their wicked intentions (Mat. 22:15-22; 21:21-27; Mark 12:13-17; Luke 20:20-26).
All the world is under the law:
* Now we know that whatever the law says, it says to those who are under the law, that every mouth may be stopped, and all the world may become guilty before God... Do we then make void the law through faith? Certainly not! On the contrary, we establish the law. Rom. 3:19, 31
* Therefore the law was our tutor to bring us to Christ, that we might be justified by faith. But after faith has come, we are no longer under a tutor. Gal. 3:24-25
Christians who are untutored in the evangelistic role of the law oppose the foundation of the criminal code upon God's law.
When He taught men to pray, He said in Matt 6:12 "Forgive us our debts, as we also have forgiven our debtors."
Emphasis above is mine.
You can forgive a debt owed to you, but not one owed to your neighbor. If your friend owes you $100 dollars, you can cancel that debt if you like; however, if your friend owes me $100, you have no such authority to cancel that debt. You can forgive a sin against you, but not a sin against your neighbor. Only God has authority to forgive a murderer/sinner and even He will not forgive the unrepentant murderer/sinner.
Jesus forgave sins and the scribes reasoned in their hearts, "Who can forgive sins but God alone?" (Mark 2:7). Thus Jesus realized that men would want evidence for His claim to be able to forgive sins:
* "But that you may know that the Son of Man has power on earth to forgive sins" - He said to the man who was paralyzed, "I say to you, arise..." Luke 5:24; Mark 2:10-11
So parents of a murder victim should forgive to the extent that they have been hurt, which requires a tremendous amount of forgiveness to cover a tremendous amount of hurt. In America, sadly, their sorrow is agitated and increased by a government that mocks their grief through mercy to the murderer. How does a mother's broken heart heal when the wound is reopened each time her daughter's murderer is up for appeal, or sues the jail, or gets a photo in the newspaper.
not the hardness of heart found in the Mosaic law.
The only hardness has been caused by NOT following the Mosaic law and instead following "man's laws". We today reap that sorrow in buckets like this article details.
In conclusion (and due lack of time) ... I will leave ya with one more quote for you to attempt to twist.
The Apostle John also taught that you reap what you sow:
* ...he who kills with the sword must be killed with the sword. Here is the patience and the faith of the saints. Rev. 13:10
Sorry about the delay in responding, I work.
The topic was only about honoring parents, which the Pharisees changed to honoring God. Note the Pharisees were amongst those that were going to stone the adulteress. That means the Pharisees had no problem with the death penalty, God did. Mention of the death penalty is irrelevant there.
" Then later in the Matthew 15 passage... Jesus futher chastises the Hypocrites for not following Moses's (God's) law and instead choosing to follow "man's law". It can't be more crystal clear unless you have a plank in your eye."
Where did the divorce law come from? It was said to be from God. Did God change his mind?
Re: If the death penalty for adultery is God's law and God's law can't be broken, why did Jesus save the adulteress?
"Rome had revoked the Jews' authority to put a criminal to death (John 18:31). A straight-forward answer to the Pharisees would have brought Jesus into premature conflict with Rome before His "hour had come.""
I see... God was in a bind, so He gave them some BS to gain some more time. Just this once though. That's, because He wanted to let His followers know it was OK to BS if it's for the cause. OK, got it.
" God Forgave Adulterers Before"
Looks arbitrary to me. God's not arbitrary. I think men are arbitrary in what they say and cause God to look that way too. God taught men to forgive as He had done. He came here to do just that. You failed to address the washing of the feet at the last supper. That was one of His final lessons.
" King David committed adultery and murder (2 Sam. 11). Yet God forgave him (Psalm 32:1-5)."
Folks liked him, otherwise they'd have punished him too.
Re: The Lord's prayer. " You can forgive a debt owed to you, but not one owed to your neighbor.
The death penalty is imposed by the State. It applies to crimes against state law. That means Christians are not to support revenge in law, only rights protection and it appears deterence justifies punishment for that purpose. Anyone who believes in God would be satisfied with what He said about such things as forgiveness and "vengeance is mine". The others have their own interests.
"Only God has authority to forgive a murderer/sinner"
No. As I pointed out in the Lord's prayer and in the washing of the feet. Now from Matt 18...
Matt 18:21-35
Then Peter came to Jesus and asked, "Lord, how many times shall I forgive my brother when he sins against me? Up to seven times?"
Jesus answered, "I tell you, not seven times, but seventy-seven times.
"Therefore, the kingdom of heaven is like a king who wanted to settle accounts with his servants. As he began the settlement, a man who owed him ten thousand talents was brought to him. Since he was not able to pay, the master ordered that he and his wife and his children and all that he had be sold to repay the debt.
"The servant fell on his knees before him. 'Be patient with me,' he begged, 'and I will pay back everything.' The servant's master took pity on him, canceled the debt and let him go.
"But when that servant went out, he found one of his fellow servants who owed him a hundred denarii. He grabbed him and began to choke him. 'Pay back what you owe me!' he demanded.
"His fellow servant fell to his knees and begged him, 'Be patient with me, and I will pay you back.'
"But he refused. Instead, he went off and had the man thrown into prison until he could pay the debt. When the other servants saw what had happened, they were greatly distressed and went and told their master everything that had happened.
"Then the master called the servant in. 'You wicked servant,' he said, 'I canceled all that debt of yours because you begged me to. Shouldn't you have had mercy on your fellow servant just as I had on you?' In anger his master turned him over to the jailers to be tortured, until he should pay back all he owed.
"This is how my heavenly Father will treat each of you unless you forgive your brother from your heart."
" The Apostle John also taught that you reap what you sow: * ...he who kills with the sword must be killed with the sword. Here is the patience and the faith of the saints. Rev. 13:10
He's talking about hardness of heart.