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ealgeone - perhaps you need to read the Gospel of St. John?

25 Now there stood by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleophas, and Mary Magdalene.
26 When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!
27 Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.

Jesus was an obedient Jew - and as per Jewish law, it was the duty of the other siblings to take care of the mother. But why does HE tell a disciple (John) to take care of Mary?

If the Blessed Mother actually gave birth to other children, as many non-orthodox mistakenly believe, it would be unthinkable to put her in the care of St. John, a non-blood relative, because the ancient Jews greatly valued family and related responsibilities.

Instead, Jesus puts his mother in the care of his apostle John. And even though John is not a son of Mary, Jesus refers to John as her son and Mary as John’s mother. Mary is thus seen as the spiritual mother of all disciples.

remember Luke 11:27-28 27 And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked.

28 But he said, Yea rather, blessed are they that hear the word of God, and keep it. -- Think about Luke 18:18-19, in which a ruler refers to Jesus as “Good Teacher,” and he replies, “Why do you call me good? No one is good but God alone.” On the surface, Jesus seems to be denying his own divinity and goodness. But on closer inspection, he’s actually doing the opposite. Something similar is happening here: although Jesus at first seems to be knocking Mary down, his actual teaching shows Mary’s importance.

Jesus’ point in both Matthew 11 and Luke 12 isn’t to knock Mary down a peg. It’s to hammer home that, although Jesus is the fulfillment of God’s promise to the House of David, the kingdom of God isn’t going to go the way that Israel and Judah’s royal house went. Membership in this new dynasty is based not upon blood or marriage, but upon faith, so that “to all who received him, who believed in his name, he gave power to become children of God” (John 1:12). That’s the point Jesus is making in Matthew 12: we are all invited into Jesus’ family, through faith. Slowly, Jesus’ followers will realize that this “all” includes even Samaritans and Gentiles, and that this new house “shall be called a house of prayer for all peoples” (Isa. 56:7).