[nwrep]

Wrong! See this:

https://youtu.be/qHhUOCLjm78

[ealgeone]

two of the founders of blm are lesbians.

[Republican Wildcat]

BLM is part of that same movement and their goal is to eliminate the 2 parent family and have children raised in communes - “villages.”

BLM was just the successor of Occupy Wall Street. Same organized effort - growing in organization, funding, and plans at the ready to foment chaos when the right event occurred to exploit. None of this is spontaneous.

[Rurudyne]

Actually, no.

If things I’m seeing, including a commercial on TV no less, are indications the poofters etc are making themselves a feature of Some Black Lives Matter.

According to Esquire, for example,”Queerness has been baked into BLM since its inception,”.

It started with Cultural Marxists ... what else would you expect?

[Leaning Right]

If the article is correct, I will have to revise my PC power list. Here it is, unrevised:

1. Muslims
2. Gays
3. Minorities (except Asians)
4. White and Asian straight women
5. Asian straight men
6. White straight men

You cannot criticize anyone who is higher on the list. Try it, and the PC police will do all they can to make your life miserable. At a minimum, they will try to get you fired.

Notice that if you are a straight white man, you are not permitted to criticize anyone except other straight white men.

[MtnClimber]

Who is going to win the olympic biggest loser competition?

[OrangeHoof]

No doubt if the “white privilege” rubbish takes root, the LGBT crowd will be back with “straight privilege”. They’re just laying low until the ass-kissing of blacks has run its course.

[mass55th]

That’s because most blacks hate homos, and so, would definitely despise trannies.

[zaxtres]

From the BLM website...looks like they have the same beliefs as LRJFWEHA:OJHEAP

Every day, we recommit to healing ourselves and each other, and to co-creating alongside comrades, allies, and family a culture where each person feels seen, heard, and supported.

We acknowledge, respect, and celebrate differences and commonalities.

We work vigorously for freedom and justice for Black people and, by extension, all people.

We intentionally build and nurture a beloved community that is bonded together through a beautiful struggle that is restorative, not depleting.

We are unapologetically Black in our positioning. In affirming that Black Lives Matter, we need not qualify our position. To love and desire freedom and justice for ourselves is a prerequisite for wanting the same for others.

We see ourselves as part of the global Black family, and we are aware of the different ways we are impacted or privileged as Black people who exist in different parts of the world.

We are guided by the fact that all Black lives matter, regardless of actual or perceived sexual identity, gender identity, gender expression, economic status, ability, disability, religious beliefs or disbeliefs, immigration status, or location.

We make space for transgender brothers and sisters to participate and lead.

We are self-reflexive and do the work required to dismantle cisgender privilege and uplift Black trans folk, especially Black trans women who continue to be disproportionately impacted by trans-antagonistic violence.

We build a space that affirms Black women and is free from sexism, misogyny, and environments in which men are centered.

We practice empathy. We engage comrades with the intent to learn about and connect with their contexts.

We make our spaces family-friendly and enable parents to fully participate with their children. We dismantle the patriarchal practice that requires mothers to work “double shifts” so that they can mother in private even as they participate in public justice work.

We disrupt the Western-prescribed nuclear family structure requirement by supporting each other as extended families and “villages” that collectively care for one another, especially our children, to the degree that mothers, parents, and children are comfortable.

We foster a queer‐affirming network. When we gather, we do so with the intention of freeing ourselves from the tight grip of heteronormative thinking, or rather, the belief that all in the world are heterosexual (unless s/he or they disclose otherwise).

We cultivate an intergenerational and communal network free from ageism. We believe that all people, regardless of age, show up with the capacity to lead and learn.

We embody and practice justice, liberation, and peace in our engagements with one another.