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Emil was a homeless man who spent a whole year looking down at the pavement as he plodded around the city day after day. He was ashamed to meet the eyes of others in case they recognized him, for his life had not always been lived out on the streets. Even more than that, he was intent on finding a coin that had been dropped or a half-smoked cigarette. His downward focus became such a habit that the bones of his spine began to become fixed in that position so that he had great difficulty in straightening up at all.

The prophet Elisha’s servant was looking in the wrong direction and was terrified at the huge army the king of Aram had sent to capture his master (2 Kings 6:15). But Elisha knew he was seeing only the danger and the size of the opposition. He needed to have his eyes opened to see the divine protection that surrounded them, which was far greater than anything Aram could bring against Elisha (v. 17).

When life is difficult and we feel we are under pressure, it’s so easy to see nothing but our problems. But the author of the letter to the Hebrews suggests a better way. He reminds us that Jesus went through unimaginable suffering in our place and that if we fix our eyes on Him (12:2), He will strengthen us.

Sometimes, Lord, it seems as if I can only see the knots and tangles in the tapestry of my life. Please help me to open my eyes and see the beautiful picture You are weaving.

Christ at the center brings life into focus.

INSIGHT:

Being a prophet was a thankless and hazardous profession, but Elisha knew God would be faithful. God never left Elisha even though others could not see God's presence. We also find in this passage that God knew Elisha's enemies and was more than capable of delivering His people.

When Kathleen’s teacher called her to the front of the grammar class to analyze a sentence, she panicked. As a recent transfer student, she hadn’t learned that aspect of grammar. The class laughed at her.

Instantly the teacher sprang to her defense. “She can out-write any of you any day of the week!” he explained. Many years later, Kathleen gratefully recalled the moment: “I started that day to try to write as well as he said I could.” Eventually, Kathleen Parker would win a Pulitzer Prize for her writing.

As did Kathleen’s teacher, Jesus identified with the defenseless and vulnerable. When His disciples kept children away from Him, He grew angry. “Let the little children come to me,” He said, “and do not hinder them” (Mark 10:14). He reached out to a despised ethnic group, making the Good Samaritan the hero of His parable (Luke 10:25–37) and offering genuine hope to a searching Samaritan woman at Jacob’s well (John 4:1–26). He protected and forgave a woman trapped in adultery (John 8:1–11). And though we were utterly helpless, Christ gave His life for all of us (Rom. 5:6).

When we defend the vulnerable and the marginalized, we give them a chance to realize their potential. We show them real love, and in a small but significant way we reflect the very heart of Jesus.

Father, help me recognize the people in my life who need someone to stand with them. Forgive me for thinking that it’s “not my problem.” Help me to love others as You do.

It is impossible to love Christ without loving others.

INSIGHT:

Jesus rebuked the disciples for seeking to sideline children. He actually welcomed open access to those who sought contact with Him. The rationale given was that “the kingdom of God belongs to such as these” (Mark 10:14). What could Jesus possibly mean? most likely went through the disciples’ minds. Our Lord then qualified what He said: “Truly I tell you, anyone who will not receive the kingdom of God like a little child will never enter it” (v. 15). A child is more likely to express faith than a skeptical adult is. We are to follow their example and believe and rely on the promises of God. After this explanation, Jesus physically showed His acceptance by taking the children in His arms and blessing them.