[Zionist Conspirator]

Ordinarily I wouldn't post this here with the epidemic of Jew-hating we now have going on, but I think this is important and just might change a mind somewhere (though I doubt it).

The video is 96 minutes.

[Zionist Conspirator]

Ping.

[Paladin2]

Elevator pitch Synopsis?

[jjotto]

Nice post. I never miss R. Mendel Kessin, or R. Shimon Kessin, for that matter. They are kind of abbreviated and polite Ashkenaz versions of R. Yosef Mizrachi.

[NavyShoe]

Is it reasonable or is it like an ancient aliens video?

[sauropod]

Vkmk
.

[BraveMan]

Help this lowly Gentile out here; how do I learn to really understand what is being revealed here? What do I need to learn to understand what is being revealed?

[ealgeone]

Is this similar to the guys claiming there are hidden codes in the Torah?

[Brian Griffin]

As I understand things:
1. Four payments of $35,000 each were made to pay for the services of lawyer Cohen and $130,000 ‘consideration’ for a non-disclosure legal agreement
2. These payments were correctly classified as and recorded as legal expenses

If any reasonable person could have described the four $35,000 payments as legal expenses, then the recording of those as “legal expenses” did not violate the NY law.

[Ezekiel]

Thanks for the ping. I've been busy and hadn't been keeping up with his vids as usual, but I found the time here.

Today, Jerusalem reunified. I came across this tonight:

Written by Tsivya

I went to a shiur-class last night given by Rabbi Alperin. One of the things that the Rabbi said was that geula comes through loners.

Avraham, Yitzchak, Yosef, Moshe, Esther, David, Rut were all unique in that they were alone in their situation. Therefore, they cried out to HaShem and each merited to bring the geula-redemption-in their own way. And it says that at the end of days that every nation will turn away from the people of Israel. All that will be left is us and the Creator of the World.

That is why, the Rav said, at this time before Moshiach, there are so many people alone and lonely. We all need to be crying out to HaShem in order to speed the geula.

Alone? You're in Good Company

Reminded me of:

Why is it that God responds to Rachel and not to the Patriarchs or to Moshe? Certainly these were men of greatness and inordinate dedication to the Jewish people. Reb Tzadok HaKohen of Lublin proposes that the difference lies in the initiative Rachel takes, without first having to be commanded by God. From this perspective, we can say that the Patriarchs and Moshe perform their acts of self-sacrifice in response to God’s command. Rachel, on the other hand, takes it upon herself to mastermind a plan that will save her sister’s dignity, without any prior directive from God.

>>>

What we learn from Rachel’s tears is that, when a person’s actions surpass his or her obligations, God will reciprocate in kind – which is to say, beyond what they deserve according to conventional justice. Our sages tell us that if we want God’s favorable judgement, say, on Rosh Hashanah, we should go an extra mile for someone else, even if we are not obligated to do so by Jewish law. This will enable us to convincingly advocate for ourselves in His presence.

In general, tears have a negative connotation, since we associate them with pain and difficulty. On the contrary, tears are the soul’s response to a profound experience. We can now understand why, in order to appreciate Rachel and Leah, we have to examine the source of their tears. Leah cries out of fear that she may not be able to participate in building the Jewish Nation. Rachel cries for Israel her exiled children. Both Matriarchs teach us how tears express the essence of a Jewish woman.

https://torah.org/learning/women-class48/

There are processes going on quietly in the background that people don't know about.

[Ezekiel]

As for Jacob and Esau being connected ("Their fate is tied together.")...

They share an eye, the letter ayin:

ב	ק	ע	י
		ש
		ו

= 488 =

פתח

The Moon represents the Kingdom of David and

Two men on the Moon share a left eye, which is the Sea of tranquility ("the first location on another celestial body to be visited by humans") -- the large, astonished man with a "C" for a nose, and the small man with the cute smile and button nose (the Sea of vapours).

 

(The small man's right eye is the Sea of serenity, which also functions as the large man's "third eye".)

Divine Plan,

The Hebrew Letters Ayin: Divine Providence ("left eye" 9x)

https://en.wikipedia.org/wiki/Chokhmah#cite_note-12:

The Zohar,¹ the fundamental text of the Kabbalah, contains a stirring prophecy: "In the six hundredth year of the sixth millennium, the gates of sublime wisdom will open and the wellsprings of lower wisdom will [burst forth, to] prepare the world to enter the seventh millennium."

The six hundredth year of the sixth millennium began in 1839. The term "sublime wisdom" refers to the teachings of the Torah, and more particularly, to the mystic knowledge of the Kabbalah. "Lower wisdom" refers to secular knowledge, and "the seventh millennium" to the Era of Redemption, which like the Sabbath which follows the six ordinary days of the week, will be characterized by rest, comfort, and spiritual activity.

Lower wisdom

This Month in Physics History
January 2, 1839: First Daguerreotype of the Moon

Appropriately, it was an astronomer who coined the term photography in 1839, when Johann Heinrich von Madler combined "photo" (from the Greek word for "light") and "graphy" ("to write"). Astronomers quickly embraced the use of photographic plates because of their good resolution and the ability to make much larger images.

Daguerre himself is believed to be the first person to take a photograph of the moon, using his daguerreotype process, on January 2, 1839. Unfortunately, in March of that same year, his entire laboratory burnt to the ground, destroying all his written records and much of his early experimental work -- and that historical image of the moon. A year later, John William Draper, an American doctor and chemist, took his own daguerreotype of the moon.

https://www.aps.org/archives/publications/apsnews/201301/physicshistory.cfm

(Wed, 2 January 1839 = 16-17 of Tevet, 5599)

"This is the first time that anything like a distinct representation of the moon's surface has been obtained."
-- Contemporary description of Draper's 1840 daguerreotype

This is the Oldest Surviving Photo of the Moon

Thu, 26 March 1840 21-22 of Adar II, 5600

"The hope of 2000 years"...

On the one hand, it's the general round number since the destruction of the Temple to the ground and beginning of the long galut of Edom. OTOH, what if like the Tzimtzum light, it's subtracted?

(Although Daguerre's early work survived when his studio caught fire on 8 March 1839, while the painter Samuel Morse was visiting from the US,[56] fewer than 25 of them are known to be around today.[57]. LINK)

2488 - 2000 = 488 פתח

A year blessing for the present year [5]784 (תשפ"ד):

"May this be a year of opening a door" = 2488:

תהא שנת פתיחת דלת

In the same general place of the Zohar reference to the opening of the gates of wisdom (Vayera, 117a-118b, pgs. 364-367 Soncino Zohar Vol I) is

"when the days of the Messiah will ne near at hand, even children will discover the secrets of wisdom and thereby be able to calculate the millenium."

(The Torah begins with a big bet: 'ב is 2000, as in years)

"שומשום היפתח"

Sesame seeds grow in a seed pod that splits open when it reaches maturity,[4] and the phrase possibly alludes to unlocking of treasures.[5] Babylonian magic practices used sesame oil.[6] But it is not certain that the word "sesame" actually refers to the sesame plant or seed.[7] Sesame may be a reduplication of the Hebrew šem 'name', i.e., God, or a kabbalistic word representing the Talmudic šem-šāmayīm ("shem-shamayim"), 'name of heaven'.[8]

https://en.wikipedia.org/wiki/Open_sesame