Gal 3:19 Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.
Gal 3:20 Now a mediator is not a mediator of one, but God is one.
Gal 3:21 Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
Gal 3:22 But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
Gal 3:23 But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.
Gal 3:24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
Gal 3:25 But after that faith is come, we are no longer under a schoolmaster.
We are no long under the Law of the Torah...Says so right there...
We are no long under the Law of the Torah...Says so right there...
As we briefly touched on in another thread, the English word 'faith' no longer has the same meaning as it's Hebrew word 'aman':
"The Hebrew root aman means firm, something that is supported or secure. This word is used in Isaiah 22:23 for a nail that is fastened to a "secure" place. Derived from this root is the word emun meaning a craftsman. A craftsman is one who is firm and secure in his talent. Also derived from aman is the word emunah meaning firmness, something or someone that is firm in their actions. When the Hebrew word emunah is translated as faith misconceptions of its meaning occur. Faith is usually perceived as a knowing while the Hebrew emunah is a firm action. To have faith in God is not knowing that God exists or knowing that he will act, rather it is that the one with emunah will act with firmness toward God's will. [i.e. Follow his Commandments]"
http://www.ancient-hebrew.org/27_faith.html
You will find the same misunderstanding exists with our used of the word 'believe'.
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No, it says “after that faith has come.”
You demonstrate that such faith is to come at all it will be in your future. You presently chafe at the commandments that Yeshua continued to endorse long after Paul was dead, in his Revelation to John:
Revelation 22:
[10] And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand.
[11] He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.
[12] And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be.
[13] I am Alpha and Omega, the beginning and the end, the first and the last.
[14] Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.
[15] For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.
[16] I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.
[17] And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.
15 Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.
16 Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
17 And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
18 For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.
19 Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.
20 Now a mediator is not a mediator of one, but God is one.
21 Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
22 But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
23 But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.
24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
25 But after that faith is come, we are no longer under a schoolmaster.
26 For ye are all the children of God by faith in Christ Jesus.
27 For as many of you as have been baptized into Christ have put on Christ.
28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
29 And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.
Iscool, I added a few verses before and after for context. The overarching question is "how do we access God's Holiness and Righteousness?" I think Paul makes it very clear above.