People often think of Christian morality as a kind of bargain in which God says, "If you keep a lot of rules I'll reward you, and if you don't I'll do the other thing." I do not think that is the best way of looking at it. I would much rather say that every time you make a choice you are turning the central part of you, the part of you that chooses, into something a little different from what it was before. And taking your life as a whole, with all your innumerable choices, all your life long you are slowly turning this central thing either into a heavenly creature or into a hellish creature: either into a creature that is in harmony with God, and with other creatures, and with itself, or else into one that is in a state of war and hatred with God, and with its fellow-creatures, and with itself. To be the one kind of creature is heaven: that is, it is joy and peace and knowledge and power. To be the other means madness, horror, idiocy, rage, impotence, and eternal loneliness. Each of us at each moment is progressing to the one state or the other."Christ said in Matthew 5:C. S. Lewis, Mere Christianity
43 Ye have heard that it was said, Thou shalt love thy neighbor, and hate thine enemy:You haughtily proclaim you are more of a conservative and a better Christian than all the posters to whom you are telling to leave this site.44 but I say unto you, love your enemies, and pray for them that persecute you;
45 that ye may be sons of your Father who is in heaven: for he maketh his sun to rise on the evil and the good, and sendeth rain on the just and the unjust.
46 For if ye love them that love you, what reward have ye? do not even the publicans the same?
47 And if ye salute your brethren only, what do ye more than others? do not even the Gentiles the same?
48 Ye therefore shall be perfect, as your heavenly Father is perfect.
You behaviors do not exemplify Christ's teachings, nor do your word or actions. Not even close.
You behaviors do not exemplify Christ’s teachings, nor do your word or actions. Not even close.
***Nor do yours. Do you condemn Paul and Peter for confronting the heresies they ran into in their day?
“I am trying here to prevent anyone saying the really foolish thing that people often say about Him: “I’m ready to accept Jesus as a great moral teacher, but I don’t accept His claim to be God.” That is the one thing we must not say. A man who said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic — on a level with the man who says he is a poached egg — or else he would be the Devil of Hell. You must make your choice. Either this man was, and is, the Son of God: or else a madman or something worse. You can shut Him up for a fool, you can spit at Him and kill Him as a demon; or you can fall at His feet and call Him Lord and God. But let us not come with any patronizing nonsense about His being a great human teacher. He has not left that open to us. He did not intend to.”
CS Lewis
While...
I prayfully proclaim Scripture to all the posters on this site that CLEARLY has shown that FALSE TEACHING needs to be exposed and rebuked.
Why do so many here fail to obey the Word?
"Now, it may be contended that a judgment, with some degree of salvation for all, encourages the sinner to pursue his dark ways. Not so. However generous the judgment, it is measured by our works. Our punishment will be the heavy regret that we might have received a greater reward, a higher kingdom, had our lives conformed more nearly to truth. Such remorse may yield keener pain than physical torture." (Understandable Religion, p. 89)
While Widtsoe is careful not to call a heavenly kingdom "hell", he is nonetheless certain that there will be a keen regret for lost opportunities:
"Humanity will be grouped according to their works in three main divisions: Celestial (like the sun), Telestial (like the moon), Terrestrial (like the earth). Within each group there will be many gradations and divisions, until from the lowest to the highest in all groups there will be a series of gradually ascending glories. There can be no talk of a hell, except for the few 'sons of Perdition,' but undoubtedly the regret for lost opportunities will be keen among those in the lower degrees of glory." (Program of The Church of Jesus Christ of Latter-day Saints, p. 226)
Joseph Fielding Smith, on the other hand, considers the tormenting regret experienced in the bottom two heavenly kingdoms and concludes "in that sense it will be hell":
"This earth will become a celestial kingdom when it is sanctified. Those who enter the terrestrial kingdom will have to go to some other sphere which will be prepared for them. Those who enter the telestial kingdom, likewise will have to go to some earth which is prepared for them, and there will be another place which is hell where the devil and those who are punished to go with him will dwell. Of course, those who enter the telestial kingdom, and those who enter the terrestrial kingdom will have the eternal punishment which will come to them in knowing that they might, if they had kept the commandments of the Lord, have returned to his presence as his sons and his daughters. This will be a torment to them, and in that sense it will be hell." (Answers to Gospel Questions, v. 2, p. 210)
This line of thinking is interesting in light of Joseph Smith's following teaching:
"A man is his own tormenter and his own condemner. Hence the saying, They shall go into the lake that burns with fire and brimstone. The torment of disappointment in the mind of man is as exquisite as a lake burning with fire and brimstone" (TPJS, p. 357)
The entry in the Encyclopedia of Mormonism on "Damnation" essentially explains that the bottom two kingdoms of heaven are kingdoms of damnation:
"Just as there are varying degrees and types of salvation, coupled with eternal progression in some areas (D&C 76:96-98; 131:1-4), so are there varying degrees and types of damnation. In LDS doctrine, to be damned means to be stopped, blocked, or limited in one's progress. Individuals are damned whenever they are prevented from reaching their full potential as children of God. Damnation is falling short of what one might have enjoyed if one had received and been faithful to the whole law of the gospel. In this sense, all who do not achieve the highest degree of the Celestial Kingdom are damned, even though they are saved in some degree of glory."