Posted on 04/27/2016 8:41:02 AM PDT by Salvation
The second reading from last Sunday’s Mass (5th Sunday of Easter) is very Catholic, and too informative to merely pass up. It presents the Church as rather highly organized and possessed of some of the structures we know today in full form. Granted, some of these structures are in seminal form, but they are there.
We will also notice qualities of the original kerygma that are at variance with what some modern thinkers declare should be the methodology of the Church. The soft Christianity of those who replace the cross with a pillow and who insist on solely inclusion and affirmation is strangely absent in this early setting.
Let’s look the first reading from the Acts of the Apostles (Acts 14:21-27) and see there the true path of priests, teachers, and leaders in the Church. Four steps are prescribed for our consideration, by noting that they went forth announcing, admonishing, appointing, and accounting.
I. Announcing – The text says, After Paul and Barnabas had proclaimed the good news to that city and made a considerable number of disciples …
Notice that the happiness is linked to the harvest. By proclaiming the Good News, they yield a great harvest. As Catholics, we are not sent out merely to proclaim a list of duties; we are sent to proclaim the Gospel. And the Gospel is this: God so loved the world that He sent his Son, who by dying and rising from the dead has purchased for us a whole new life, free from sin and the rebellious obsessions of this world. He is victorious over all the death-directed drives of this world. Simply put, he has triumphed over these forces and enabled us to walk in newness of life.
God save us from brands of the faith in which rules and obligations are all that is heard by sour-faced saints, dead disciples, fussy Pharisees, bored believers, and frozen chosen. Save us from Pharisaical philosophers who are obsessed with particulars not even commanded by God, who sneer at things they consider beneath than their preferences.
No, we are sent to announce a new life, a life free from the bondage of sin, rebellion, sensuality, greed, lust, domination, and revenge. We are sent to announce a life of joy, confidence, purity, chastity, generosity, and devotion to the truth rooted in Love.
Yes, here is a joyful announcement rooted in the cry Anastasis (Resurrection)! New Life! The old order of sin is gone and a new life of freedom from sin is here!
Did everyone accept this as good news? No. Some, indeed many, were offended and sought to convict Christians as “disturbers of the peace.” Some don’t like to have their sin and bondage called out as such. They prefer bondage, sin, and darkness to light, holiness, and freedom.
As Catholics, we announce what is intrinsically good news, and we ought to start sounding like it by proclaiming it with joy. We must proclaim it without the bitterness and anger that are indicative of those who are more interested in winning an argument than in joyfully announcing something wonderful, freeing, and true.
II. Admonishing – The text says, … they returned to Lystra and to Iconium and to Antioch. They strengthened the spirits of the disciples and exhorted them to persevere in the faith, saying, “It is necessary for us to undergo many hardships to enter the kingdom of God.”
Preaching/teaching is a process. You don’t just preach or teach once and then move on; you return and reiterate. Paul and Barnabas are retracing their steps back through towns they have already evangelized. They do not just come, have a tent revival, and move on. They return and, as we shall see, they establish the Church.
Notice what they do:
1. Encourage – They strengthened the spirits of the disciples.
2. Exhort – They exhorted them to persevere in the faith.
3. Explain – They explained by saying, “It is necessary for us to undergo many hardships to enter the kingdom of God.”
Let’s focus especially on the last the point. Paul and Barnabas teach that if you’re not willing to endure the cross, no crown will come your way. If you can’t stand a little disappointment, if you can’t stand being talked about, if you think you should always be up and never down, then I’ve come to remind you: No cross, no crown.
Yes, beware of “cross-less” Christianity. We do have good news to proclaim but there is also the truth that we get to the resurrection and the glory through the cross. There is a test in every testimony, a trial in every triumph. There are demands of discipleship, requirements for renewal, laws of love, and sufferings set forth for Saints.
Good preaching combines the hardship and the happiness in one message. It is a joy to follow in the footsteps of our Lord, who endured hostility, hardship, and the horrors of the cross but still triumphed and showed that the wisdom of this world is foolishness to God. Yes, He caught the wise in their craftiness and showed that the thoughts of the wise in this word are futile (cf 1 Cor 3:20). He made a public spectacle of them, triumphing over them (paradoxically) by the cross (cf Col 2:15).
Thus, St. Paul and Barnabas announce the cross, a stumbling block to the Jews and foolishness to the Gentiles (cf 1 Cor 1:23). Many today insist that the Church soft-pedal the cross, that she use honey, not vinegar. No can do. We joyfully announce and uphold the paradox of the cross. We must be willing to be a sign of contradiction to this world, which sees only pleasure and the indulgence of sinful drives as the way forward, which exalts freedom without truth or obedience, and which calls good what God calls sinful.
Too many so-called Christian denominations have adopted the pillow as their image and have a “give the people what they want” mentality. That is 180 degrees out of phase with the cross.
The Catholic Church does not exist to reflect the views of its members, but to reflect the views of its founder and head, Jesus Christ. As He went out to die, Jesus announced the cross without ambiguity, saying, Now is the time for judgment on this world; now the prince of this world will be driven out. And I, when I am lifted up from the earth, will draw all men to me (John 12:31-32).
And so we announce the cross not merely as suffering, but as life, power, and love. By the power of the cross, it is possible to live without sin, to overcome rebellion, pride, lust, and greed; it is possible to learn to forgive and to live the truth in love.
The world will hate us for this. But such hardships, such crosses, are necessary preludes to the hallelujah of Heaven. The Church can do no less than to point to the cross. The center of our faith is a cross not a pillow. And the cross is our only hope (Ave Crux spes unica nostra (Hail, O Cross, our only hope).
Yes, the Church announces the cross and admonishes a world obsessed with pleasure and with passing, fake happiness.
III. Appointing – The text says, They appointed presbyters for them in each church and, with prayer and fasting, commended them to the Lord in whom they had put their faith. Then they traveled through Pisidia and reached Pamphylia. After proclaiming the word at Perga they went down to Attalia.
And thus we see the ordination of priest leaders in every place. “Priest” is just an English mispronunciation of the word “presbyter.” Paul and Barnabas did not simply go about vaguely preaching and then moving on. They established local churches with a structure of authority. The whole Pauline corpus of writings indicates a need to continue oversight of these local churches and to stay in touch with the priest leaders established to lead these local parishes.
Later, St. Paul spoke of the need for this structure in other places when he wrote (to Titus),
This is why I left you in Crete, that you might amend what was defective, and appoint presbyters in every town as I directed you (Titus 1:5).
This appointment was done through the laying on of hands and is called ordination today. It was a way of establishing order and office in the Church to make sure that the work continued and that the Church was governed by order. This is why we call the sacrament involved here the “Sacrament of Holy Orders.”
Note, too, that a critical task for leaders in the Church is to develop and train new leaders. Too many parishes depend on individual charismatic and gifted leaders whose inevitable departure leaves a void, not an ongoing ministry or organization. This should not be so. Good leaders train new leaders.
IV. Accounting – The text says, From there they sailed to Antioch, where they had been commended to the grace of God for the work they had now accomplished. And when they arrived, they called the church together and reported what God had done with them and how he had opened the door of faith to the Gentiles.
Note that Paul and Barnabas are now returning to render an account for what they have done. Accountability is part of a healthy Church. Every priest should render an account to his bishop, every bishop to his metropolitan and to the Pope. Today’s ad limina visits of bishops to the Pope is the way this is done. Further, priests are accountable to their bishop through various mechanisms such as yearly reports and other meetings.
A further background to this text is that Paul and Barnabas are returning to Antioch because it was from there that they were sent forth by the local bishops and priests on this missionary task.
While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” Then after fasting and praying they laid their hands on them and sent them off (Acts 13:2).
Thus St. Paul was not the lone ranger that some think him to be. He was sent and was accountable.
But when he who had set me apart before I was born, and had called me through his grace, was pleased to reveal his Son to me, in order that I might preach him among the Gentiles, I did not confer with flesh and blood, nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia; and again I returned to Damascus. Then after three years I went up to Jerusalem to visit Cephas, and remained with him fifteen days (Gal 1:15-18).
Then after fourteen years I went up again to Jerusalem with Barnabas, taking Titus along with me. I went up by revelation; and I laid before them (but privately before those who were of repute) the gospel which I preach among the Gentiles, lest somehow I should be running or had run in vain (Gal 2:1).
The preacher and teacher must be accountable: For we shall all stand before the judgment seat of God; for it is written, “As I live, says the Lord, every knee shall bow to me, and every tongue shall give praise to God.” So each of us shall give account of himself to God (Rom 14:10-12).
And thus we see some paths for priests, preachers, teachers, and leaders. We must announce the Gospel as good news, with joy and confidence. We must admonish a world obsessed with pleasures to embrace the cross as our only hope. We must continue to develop, train, and appoint leaders to follow after us. And we must be accountable to one another.
A nice and quick portrait of some healthy traits for the Church!
Your book says:
1 Thessalonians 5:22
Abstain from all appearance of evil.
We non-Catholics 'observe' an awful lot of time wasted with Mary, when you could be dealing DIRECTLY with GOD.
Doesn’t matter what’s in your heart...You have been conditioned to worship Mary while calling it something else...
Doesn’t matter what’s in your heart? Really?
The Lord told Samuel that He looketh at the heart.
But the Lord said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the Lord seeth not as man seeth; for man looketh on the outward appearance, but the Lord looketh on the heart. 1 Samuel 16:7
I can only speak for myself. I have never been instructed to worship or adore Mary in the same way that I have been instructed to worship and adore God. It was always made clear that devotions to Mary where not on the same level as the worship and adoration that is due to God alone. Not once, not ever, was I ever told that I must worship Mary in any way, shape, or form.
These are some of the things that I had to commit to memory while growing up in the Catholic faith:
Q. Why did God make you?
A. God made me to know Him, to love Him, and to serve Him in this world, and to be happy with Him forever in the next.
Q. What must we do to save our souls?
A. To save our souls we must worship God by faith, hope, and charity; that is, we must believe in Him, hope in Him, and love Him with all our heart.
Q. Which are the Commandments that contain the whole law of God?
A. The Commandments which contain the whole law of God are these two:
Thou shalt love the Lord thy God with thy whole heart, with thy whole soul, with thy whole strength, and with thy whole mind;
Thou shalt love thy neighbor as thyself.
Q. What is prayer?
A. Prayer is the lifting up of our minds and hearts to God to adore Him, to thank Him for His benefits, to ask His forgiveness, and to beg of Him all the graces we need whether for soul or body.
Q. How does the first Commandment help us to keep the great Commandment of the love of God?
A. The first Commandment helps us to keep the great Commandment of the love of God because it commands us to adore God alone.
Q. How do we adore God?
A. We adore God by faith, hope, and charity, by prayer and sacrifice.
That is entirely unwarranted.
Want me to go through my list of 50 things we do at church, not mentioned in the Bible?
I'll start with one: where does it say we should get married in church?
No, Mary had a Plan A human nature: one that wasn’t warped, dying or dead from the inheritance of Original Sin. Otherwise, the angelic messenger would have addressed her as a sinner, not as “Full of Grace.” Nor would he have said “the Lord is with thee” -— not even Abraham or Moses was told that. The Lord was already with her -— grasp the implications of that!
Catholic will do well to remember that you can lead the horse to water, heck you can even force his head into the water, but you just can't make him drink.
We all rely on each other. That's what being members of the Body of Christ is all about.
Check out this short and tuneful video. Two minutes. CASTELLER. "I pray for you. You pray for me." I mean it in a heartfelt way to you, Elsie!
Tagline.
P.S. Go ahead, look at the video!
You’ll have to give me some context. Has “is” been a problem word for you lately?
You can see why distinctions are important
That’s a good one, too.
(2) Do you think you can be saved outside of the Body of Christ? I don't know any Christian who believes that, but you might be different, so let me know.
The definition given by "trained translators" is great if we're talking about Greek usage.
That’s actually a good comment. Transparency is distinguished from obfuscation. Two different things. Not synonyms. Right?
Because you’re all over the internet trying to teach this junk to potential unsuspecting Christians...
So what? Every religion is all over the internet trying to teach their “junk” to others. There’s nothing wrong with that.
What’s wrong is when so-called Christians maliciously attack other Christians because they disagree with their sincere and deeply held beliefs. Jesus does not want those of us who love and adore Him to be mean spirited to one another. And there is too much meanspiritedness from all sides in these discussions. Be kind and gentle to one another as God is kind and gentle to us. And let Him be the judge of what is in our hearts.
Peace,
Rich
Could you provide the source for this version of the litany? I have not seen it listed in alphabetical order before. And I have never seen a version that included co-redemptrix.
What error was the church of Philadelphia teaching?
Adsum,
Daniel1212 has already demonstrated the scriptural teaching and the later historical development on this topic. To insert meaning that wasn’t present or developed is to misread Scripture.
1 Thessalonians 5:21
Prove all things; hold fast that which is good.
The Catholic Church has proved to itself that devotion to Mary is good, and the Church holds fast to that good. Accordingly, the Church does not consider devotion to Mary to be an appearance of evil.
And that is worship...
to thank Him for His benefits, to ask His forgiveness, and to beg of Him all the graces we need whether for soul or body.
but that is the same thing you do with Mary...You pray to her to watch over you, protect you...You ask her to provide grace to you...You ask her to give you salvation...That's all worship...
Words have to be redefined to mean something other than the normal meaning.
The context of the Greek is discounted too often as it collides with the catholic meaning of words.
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