Mormon-founded Marriott joins push against anti-gay marriage law

LA Times ^ | Jan. 28, 2013 | David Coker

[Colofornian]

One of the nation's leading gay-rights advocacy groups, the Human Rights Campaign, has formed a coalition of major companies calling for the repeal of the federal Defense of Marriage Act.

It's no surprise, of course, that the HRC in Washington would use its considerable clout to organize big businesses to fight DOMA, the law that excludes recognition of same-sex marriages.

[Colofornian]

From the article: What will be a surprise to many is that one of the first companies to join the effort was Marriott International Inc., which was founded by a devout Mormon, John Willard Marriott. His son Bill, also a devout member of the religion, is the current executive chairman and chairman of the board of the hotel company, and several other family members have major ownership interests...Indeed, Marriott's website promotes sales to gay customers with the line, "We invite you, to be you, with us." And it promotes hotel facilities for use in gay weddings and civil ceremonies.

Note: Mitt Romney has gone off and on the Marriott Board going back into the 1990s...most of the time on (just "off" when he was in campaign mode).

Of course Romney is back "on" the Marriott Board.

Romney and a LOT of Mormons -- like the Marriotts -- are just sheep-skin liberals in conservative clothing.

[1rudeboy]

This is an outrage, how dare a corporation push back against the homo agenda! Oh, wait a minute.

[Frank_2001]

They’ll sell their souls to make one more dollar than the competition. Repellent and despicable!

[1rudeboy]

If this keeps up, social conservatives may stay at Marriot. How can we possibly prevent them for voting for Romney in 2012?

[aMorePerfectUnion]

It’s great they are opposing gay marriage. It is a dreadful and disgusting shame they make huge amounts of money through PORN.

[Lexinom]

I think you might have, as I did on first take, missed the double-negative. Marriott is anti-anti gay (”against anti-gay marriage law”), ergo “pro-gay”.

[Ingtar]

Why would Social Conservatives choose a place that wants to redefine marriage? That is supporting the repeal of the DOMA?

[1rudeboy]

Yeah, I did. When I saw who posted it, I just assumed the regular anti-Mormon jihad.

[Colofornian]

It’s great they are opposing gay marriage. It is a dreadful and disgusting shame they make huge amounts of money through PORN.

They aren't opposing 'gay marriage'... They've come on board Human Rights Campaign corporate thrust to push it.

[HerrBlucher]

I can see the logic there for Mormons, because the logical next step after gay marriage is polygamy.

[svcw]

Of course, no surprise.
Homosexual “marriage” = leading to polygamy (a foundation of mormonism.
(psst, Marriott’s also the major hotel chain which has porn in their hotels)

[aMorePerfectUnion]

hi Coli!

“They aren’t opposing ‘gay marriage’... They’ve come on board Human Rights Campaign corporate thrust to push it.”

Oh... well, I’ve been proudly responding without reading the articles since 2000.

Guess this clears the way for a new profit center for the mormons! Gay Porn! Gay Weddings! Gay Temple ceremonies!

[ConjunctionJunction]

I predict the push for polygamy will come from Muslims. They are the Libs favored group, after all.

[Lexinom]

Would they be the libs’ favored group if they hadn’t destroyed the World Trade Center?

[RaceBannon]

all the Romney loving gay scoutmasters can meet at the Marriott I guess

[ConjunctionJunction]

Good question! But Libs also like them because they are anti-Israel.

[ejonesie22]

Wait, you didn’t read the article?

Im shocked.

Really.

I am.

Really.

[GeronL]

Another one for th boycott list

and another slap at conservatives by Romney

[lentulusgracchus]

They’ll sell their souls to make one more dollar than the competition.

No, it's homosexual executives cashing office-political clout for homo-friendly corporate policies.

Enron was an early adopter, to a lot of people's surprise in Houston, back in the 1990's, of homofriendly policies that equated homosexual shackups with the institution of marriage.

Then, when Enron started to come apart, the gay-raving-friendly Houston Chronicle finally outed the No. 3 executive at Enron, Michael Koppers (they didn't want to, I promise!), because it was "germane" to the story: Koppers had steered some Enron plunder to his live-in butt-boy as a tax/auditing dodge.

[lentulusgracchus]

Guess this clears the way for a new profit center for the mormons! Gay Porn! Gay Weddings! Gay Temple ceremonies!

Think of all the dough they can make, selling those handsome young third and fourth sons to the pallid AIDS queens of San Francisco.

Brings new worlds of meaning to the old rural custom of "spring plowing".

[Elsie]

Indeed, Marriott's website promotes sales to gay customers with the line, "We invite you, to be you, with us." And it promotes hotel facilities for use in gay weddings and civil ceremonies.

GOLllllllllLLLEEEE!!!

http://www.sltrib.com/sltrib/news/52486958-78/mayne-gay-lds-ward.html.csp

ShaZam!!

[Elsie]

Ha ha!

You said THRUST!

[Elsie]

Genesis 13:13

Now the men of Sodom were wicked and were sinning greatly against the LORD.

Genesis 18:20-21
20. Then the LORD said, "The outcry against Sodom and Gomorrah is so great and their sin so grievous
21. that I will go down and see if what they have done is as bad as the outcry that has reached me. If not, I will know."

Genesis 19:4-7
4. Before they had gone to bed, all the men from every part of the city of Sodom--both young and old--surrounded the house.
5. They called to Lot, "Where are the men who came to you tonight? Bring them out to us so that we can have sex with them."
6. Lot went outside to meet them and shut the door behind him
7. and said, "No, my friends. Don't do this wicked thing.

 

Psalms 12:8      The wicked freely strut about when what is vile is honored among men.

      More?

Isaiah 3:9   The look on their faces testifies against them; they parade their sin like Sodom; they do not hide it. Woe to them! They have brought disaster upon themselves.

2 Peter 2:13b  Their idea of pleasure is to carouse in broad daylight. They are blots and blemishes, reveling in their pleasures while they feast with you.

 

 

Ezekiel 16:49-50
49. "`Now this was the sin of your sister Sodom: She and her daughters were arrogant, overfed and unconcerned; they did not help the poor and needy.
50. They were haughty and did detestable things before me. Therefore I did away with them as you have seen.

---

---

2 Peter 2

 1.  But there were also false prophets among the people, just as there will be false teachers among you. They will secretly introduce destructive heresies, even denying the sovereign Lord who bought them--bringing swift destruction on themselves.
 2.  Many will follow their shameful ways and will bring the way of truth into disrepute.
 3.  In their greed these teachers will exploit you with stories they have made up. Their condemnation has long been hanging over them, and their destruction has not been sleeping.
 4.  For if God did not spare angels when they sinned, but sent them to hell,  putting them into gloomy dungeons  to be held for judgment;
 5.  if he did not spare the ancient world when he brought the flood on its ungodly people, but protected Noah, a preacher of righteousness, and seven others;
 6.  if he condemned the cities of Sodom and Gomorrah by burning them to ashes, and made them an example of what is going to happen to the ungodly;
 7.  and if he rescued Lot, a righteous man, who was distressed by the filthy lives of lawless men
 8.  (for that righteous man, living among them day after day, was tormented in his righteous soul by the lawless deeds he saw and heard)--
 9.  if this is so, then the Lord knows how to rescue godly men from trials and to hold the unrighteous for the day of judgment, while continuing their punishment.
 10.  This is especially true of those who follow the corrupt desire of the sinful nature  and despise authority.   Bold and arrogant, these men are not afraid to slander celestial beings;
 11.  yet even angels, although they are stronger and more powerful, do not bring slanderous accusations against such beings in the presence of the Lord.
 12.  But these men blaspheme in matters they do not understand. They are like brute beasts, creatures of instinct, born only to be caught and destroyed, and like beasts they too will perish.
 13.  They will be paid back with harm for the harm they have done. Their idea of pleasure is to carouse in broad daylight. They are blots and blemishes, reveling in their pleasures while they feast with you.

---

---

But there IS hope!!!

1 Corinthians 6:9-11

 9. Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived:
     Neither the sexually immoral nor idolaters nor adulterers nor male prostitutes nor homosexual offenders
10. nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God.
11. And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.

 

---

If you could NOT change, you would be in most pitiful shape...

[Elsie]

When I saw who posted it, I just assumed the regular anti-Mormon jihad.

As opposed to the MORMON jihad???

---

---

Questions put to Joseph Smith: "'Do you believe the Bible?' [Smith:]'If we do, we are the only people under heaven that does, for there are none of the religious sects of the day that do'. When asked 'Will everybody be damned, but Mormons'? [Smith replied] 'Yes, and a great portion of them, unless they repent, and work righteousness." (Teachings of the Prophet Joseph Smith, p. 119).

Joseph Smith: "for the teachers of religion of the different sects understood the same passages of scripture so differently as to destroy all confidence in settling the question by an appeal to the Bible" (from Pearl of Great Price 1:12). "What is it that inspires professors of Christianity generally with a hope of salvation? It is that smooth, sophisticated influence of the devil, by which he deceives the whole world" (Teachings of the Prophet Joseph Smith, p.270).

 

 

 

Brigham Young stated this repeatedly: "When the light came to me I saw that all the so-called Christian world was grovelling in darkness" (Journal of Discourses 5:73); "The Christian world, so-called, are heathens as to the knowledge of the salvation of God" (Journal of Discourses 8:171); "With a regard to true theology, a more ignorant people never lived than the present so-called Christian world" (Journal of Discourses 8:199); "And who is there that acknowledges [God's] hand? ...You may wander east, west, north, and south, and you cannot find it in any church or government on the earth, except the Church of Jesus Christ of Latter-day Saints" (Journal of Discourses , vol. 6, p.24); "Should you ask why we differ from other Christians, as they are called, it is simply because they are not Christians as the New Testament defines Christianity" (Journal of Discourses 10:230).

 

 

 

Orson Pratt proclaimed: "Both Catholics and Protestants are nothing less than the 'whore of Babylon' whom the Lord denounces by the mouth of John the Revelator as having corrupted all the earth by their fornications and wickedness. Any person who shall be so corrupt as to receive a holy ordinance of the Gospel from the ministers of any of these apostate churches will be sent down to hell with them, unless they repent" (The Seer, p. 255).

 

 

 

Orson Pratt also said: "This great apostasy commenced about the close of the first century of the Christian era, and it has been waxing worse and worse from then until now" (Journal of Discourses

, vol.18, p.44) and: "But as there has been no Christian Church on the earth for a great many centuries past, until the present century, the people have lost sight of the pattern that God has given according to which the Christian Church should be established, and they have denominated a great variety of people Christian Churches, because they profess to be ...But there has been a long apostasy, during which the nations have been cursed with apostate churches in great abundance" (Journal of Discourses , 18:172).

 

 

President John Taylor stated: "Christianity...is a perfect pack of nonsense...the devil could not invent a better engine to spread his work than the Christianity of the nineteenth century." (Journal of Discourses , vol. 6, p.167); "Where shall we look for the true order or authority of God? It cannot be found in any nation of Christendom." (Journal of Discourses , 10:127).

 

 

 

James Talmage said: "A self-suggesting interpretation of history indicates that there has been a great departure from the way of salvation as laid down by the Savior, a universal apostasy from the Church of Christ". (A Study of the Articles of Faith, p.182).

 

 

 

President Joseph Fielding Smith said: "Doctrines were corrupted, authority lost, and a false order of religion took the place of the gospel of Jesus Christ, just as it had been the case in former dispensations, and the people were left in spiritual darkness." (Doctrines of Salvation, p.266). "For hundreds of years the world was wrapped in a veil of spiritual darkness, until there was not one fundamental truth belonging to the place of salvation ...Joseph Smith declared that in the year 1820 the Lord revealed to him that all the 'Christian' churches were in error, teaching for commandments the doctrines of men" (Doctrines of Salvation, vol. 3, p.282).

 

 

 

More recent statements by apostle Bruce McConkie are also very clear: "Apostasy was universal...And this darkness still prevails except among those who have come to a knowledge of the restored gospel" (Doctrines of Salvation, vol 3, p.265); "Thus the signs of the times include the prevailing apostate darkness in the sects of Christendom and in the religious world in general" (The Millennial Messiah, p.403); "a perverted Christianity holds sway among the so-called Christians of apostate Christendom" (Mormon Doctrine, p.132); "virtually all the millions of apostate Christendom have abased themselves before the mythical throne of a mythical Christ whom they vainly suppose to be a spirit essence who is incorporeal uncreated, immaterial and three-in-one with the Father and Holy Spirit" (Mormon Doctrine, p.269); "Gnosticism is one of the great pagan philosophies which antedated Christ and the Christian Era and which was later commingled with pure Christianity to form the apostate religion that has prevailed in the world since the early days of that era." (Mormon Doctrine, p.316).

 

 

 

President George Q. Cannon said: "After the Church of Jesus Christ of Latter-day Saints was organized, there were only two churches upon the earth. They were known respectively as the Church of the Lamb of God and Babylon. The various organizations which are called churches throughout Christendom, though differing in their creeds and organizations, have one common origin. They all belong to Babylon" (Gospel Truth, p.324).

 

 

President Wilford Woodruff stated: "the Gospel of modern Christendom shuts up the Lord, and stops all communication with Him. I want nothing to do with such a Gospel, I would rather prefer the Gospel of the dark ages, so called" (Journal of Discourses , vol. 2, p.196).

[Elsie]

all the Romney loving gay scoutmasters can meet at the Marriott I guess

SCOUTMASTERS???

[Elsie]

Wait, you didn’t read the article?

(Check his posting hbistory...)

[TArcher]

Mitt Romney has gone off and on the Marriott Board going back into the 1990s...most of the time on (just "off" when he was in campaign mode)

 

"The Idiot, thought to its logical conclusion, leads to a matriarchy of the unconscious and annihilates culture. It does not break the tables of the law, it reverses them and shows their opposites written on the back."

--Thoughts on The Idiot, by Dostoevsky
--Hermann Hesse, 1919
http://www.gss.ucsb.edu/projects/hesse/works/idiot.pdf

 

"What it basically means is: to change the perception of reality of every American that despite of the abundance of information no one is able to come to sensible conclusions in the interest of defending themselves, their families, their community, and their country.

It's a great brainwashing process which goes very slow and is divided into four basic stages.

 

The first stage being "demoralization".

 

It takes from 15 to 20 years to demoralize a nation. Why that many years? Because this is the minimum number of years required to educate one generation of students in the country of your enemy exposed to the ideology of [their] enemy. In other words, Marxism-Leninism ideology is being pumped into the soft heads of at least 3 generation of American students without being challenged or counterbalanced by the basic values of Americanism; American patriotism."

--KGB Defector Yuri Bezmenov

--Soviet Subversion of the Free Press (Ideological subversion, Destabilization, CRISIS - and the KGB)

http://www.freerepublic.com/focus/news/2095202/posts

 

Are we there yet?

"The [my] only connection [to the Republican Party]is I'm registered as a Republican" --Mitt RRRRRomney http://www.youtube.com/watch?v=kNbXdOCQQMs

[1rudeboy]

Just had to read comment #1 to smell the BS.

[1rudeboy]

Didn’t read your comment, either.

[1rudeboy]

(Check his posting history...)

Completely controversial:

Monetary Policy and Heightened Price Volatility in Raw Materials Markets.

Why would a preacher object to that?

[ejonesie22]

And yet there wasn’t any to be found. So perhaps we know where the source of the smell is...

[presently no screen name]

Yep, the Romney slap at conservatives and all those who fell for the lesser of two evils. Evil is evil. Romney, like BHO, is a LIAR and satan is their master. They are the same but different packaging. I laughed at the 'hold his feet to the fire'. He wanted to bring them into the fire - in ways they still 'don't get'.

I read some months back Marriott was giving discounts to gays. My daughter travels A LOT for work. I told her don't stay at any Marriott. Not only because of that but who knows what disease she could pick up from their filth.

[1rudeboy]

Your shoes?

[Elsie]

Didn’t read your comment, either.

Yet, you able to comment on it!

What powers you possess!

What intellect you exhibit!

What humbleness you engender in my abrasive soul...

[Elsie]

Just had to read comment #1 to smell the BS.

---

Speaking of which...

---

 

...with his face stuck in a hat.

 

---

---

"Now the way he translated was he put the urim and thummim into his hat and Darkned his Eyes than he would take a sentance and it would apper in Brite Roman Letters. Then he would tell the writer and he would write it. Then that would go away the next sentance would Come and so on. But if it was not Spelt rite it would not go away till it was rite, so we see it was marvelous. Thus was the hol [whole] translated."

---Joseph Knight's journal.

---

"In writing for your father I frequently wrote day after day, often sitting at the table close by him, he sitting with his face buried in his hat, with the stone in it, and dictating hour after hour with nothing between us."
(History of the RLDS Church, 8 vols.

(Independence, Missouri: Herald House,1951),

"Last Testimony of Sister Emma [Smith Bidamon]," 3:356.

---

"I, as well as all of my father's family, Smith's wife, Oliver Cowdery and Martin Harris, were present during the translation. . . . He [Joseph Smith] did not use the plates in translation."
---(David Whitmer,

as published in the "Kansas City Journal," June 5, 1881,

and reprinted in the RLDS "Journal of History", vol. 8, (1910), pp. 299-300.

---

In an 1885 interview, Zenas H. Gurley, then the editor of the RLDS Saints Herald, asked Whitmer if Joseph had used his "Peep stone" to do the translation. Whitmer replied:

"... he used a stone called a "Seers stone," the "Interpreters" having been taken away from him because of transgression. The "Interpreters" were taken from Joseph after he allowed Martin Harris to carry away the 116 pages of Ms [manuscript] of the Book of Mormon as a punishment, but he was allowed to go on and translate by use of a "Seers stone" which he had, and which he placed in a hat into which he buried his face, stating to me and others that the original character appeared upon parchment and under it the translation in English."

---

"Martin Harris related an incident that occurred during the time that he wrote that portion of the translation of the Book of Mormon which he was favored to write direct from the mouth of the Prophet Joseph Smith. He said that the Prophet possessed a seer stone, by which he was enabled to translate as well as from the Urim and Thummim, and for convenience he then used the seer stone, Martin explained the translation as follows: By aid of the seer stone, sentences would appear and were read by the Prophet and written by Martin and when finished he would say 'Written,' and if correctly written that sentence would disappear and another appear in its place, but if not written correctly it remained until corrected, so that the translation was just as it was engraven on the plates, precisely in the language then used."
(Edward Stevenson, "One of the Three Witnesses,"

reprinted from Deseret News, 30 Nov. 1881

in Millennial Star, 44 (6 Feb. 1882): 86-87.)

---

In 1879, Michael Morse, Emma Smith's brother-in-law, stated:

 

 "When Joseph was translating the Book of Mormon [I] had occasion more than once to go into his immediate presence, and saw him engaged at his work of translation. The mode of procedure consisted in Joseph's placing the Seer Stone in the crown of a hat, then putting his face into the hat, so as to entirely cover his face, resting his elbows upon his knees, and then dictating word after word, while the scribes Emma, John Whitmer, O. Cowdery, or some other wrote it down."
(W.W. Blair interview with Michael Morse,

Saints Herald, vol. 26, no. 12

June 15, 1879,  pp. 190-91.)

---

Joseph Smith's brother William also testified to the "face in the hat" version:

 

"The manner in which this was done was by looking into the Urim and Thummim, which was placed in a hat to exclude the light, (the plates lying near by covered up), and reading off the translation, which appeared in the stone by the power of God"

("A New Witness for Christ in America,"

Francis W. Kirkham, 2:417.)

---

"The manner in which he pretended to read and interpret was the same manner as when he looked for the money-diggers, with the stone in his hat, while the book of plates were at the same time hid in the woods."

---Isaac Hale (Emma Smith's father's) affidavit, 1834.

---

---

[Elsie]

Looks like you read THIS one!

;^)

[Elsie]

I read some months back Marriott was giving discounts to gays.

---

I'm a MORMON ...

 

 

 

http://www.affirmation.org/

[1rudeboy]

Yeah, because it was personal, and you weren’t throwing dogma in my face.

[ejonesie22]

Sorry, I wasnt around at the time.

[Neoliberalnot]

Great. Imagine having to sleep in a bed where a couple male coprophiles smeared their materials around. Disgusted as usual.

[1rudeboy]

Didn’t read this one, either . . . yet I can respond to it. Funny, how an interweb bulletin board works. Shocking, I know.

[Elsie]

I read all yours.

They aren’t that long; and my mental ability to understand deep thought isn’t taxed much at all.

[1rudeboy]

Almost as easy as cutting & pasting, right Els?

[Elsie]

Almost as easy as cutting & pasting, right Els?

Like THIS??

---

Doctrine and

Covenants

 

Section 124   http://lds.org/scriptures/dc-testament/dc/124?lang=eng

 

Revelation given to Joseph Smith the Prophet, at Nauvoo, Illinois, 19 January 1841 (see History of the Church, 4:274–86). Because of increasing persecutions and illegal procedures against them by public officers, the Saints had been compelled to leave Missouri. The exterminating order issued by Lilburn W. Boggs, governor of Missouri, dated 27 October 1838, had left them no alternative (see History of the Church, 3:175). In 1841, when this revelation was given, the city of Nauvoo, occupying the site of the former village of Commerce, Illinois, had been built up by the Saints, and here the headquarters of the Church had been established.

1–14, Joseph Smith is commanded to make a solemn proclamation of the gospel to the president of the United States, the governors, and the rulers of all nations; 15–21, Hyrum Smith, David W. Patten, Joseph Smith, Sr., and others among the living and the dead are blessed for their integrity and virtues; 22–28, The Saints are commanded to build both a house for the entertainment of strangers and a temple in Nauvoo; 29–36, Baptisms for the dead are to be performed in temples; 37–44, The Lord’s people always build temples for the performance of holy ordinances; 45–55, The Saints are excused from building the temple in Jackson County because of the oppression of their enemies; 56–83, Directions are given for the building of the Nauvoo House; 84–96, Hyrum Smith is called to be a patriarch, to receive the keys, and to stand in the place of Oliver Cowdery; 97–122, William Law and others are counseled in their labors; 123–45, General and local officers are named, along with their duties and quorum affiliations.

---

1 Verily, thus saith the Lord unto you, my servant Joseph Smith, I am well pleased with your ^aoffering and acknowledgments, which you have made; for unto this end have I raised you up, that I might show forth my ^bwisdom through the ^cweak things of the earth.

2 Your prayers are acceptable before me; and in answer to them I say unto you, that you are now called immediately to make a solemn ^aproclamation of my gospel, and of this ^bstake which I have planted to be a ^ccornerstone of Zion, which shall be polished with the refinement which is after the similitude of a palace.

3 This proclamation shall be made to all the ^akings of the world, to the four corners thereof, to the honorable president-elect, and the high-minded governors of the nation in which you live, and to all the nations of the earth scattered abroad.

4 Let it be ^awritten in the spirit of meekness and by the power of the Holy Ghost, which shall be in you at the time of the writing of the same;

5 For it shall be ^agiven you by the Holy Ghost to know my ^bwill concerning those ^ckings and authorities, even what shall befall them in a time to come.

6 For, behold, I am about to call upon them to give heed to the light and glory of Zion, for the set time has come to favor her.

7 Call ye, therefore, upon them with loud proclamation, and with your testimony, fearing them not, for they are as ^agrass, and all their glory as the flower thereof which soon falleth, that they may be left also without excuse—

8 And that I may ^avisit them in the day of visitation, when I shall ^bunveil the face of my covering, to appoint the portion of the ^coppressor among hypocrites, where there is ^dgnashing of teeth, if they reject my servants and my testimony which I have revealed unto them.

9 And again, I will visit and soften their hearts, many of them for your good, that ye may find grace in their eyes, that they may come to the ^alight of truth, and the Gentiles to the exaltation or lifting up of Zion.

10 For the day of my visitation cometh speedily, in an ^ahour when ye think not of; and where shall be the safety of my people, and refuge for those who shall be left of them?

11 Awake, O kings of the earth! Come ye, O, come ye, with your ^agold and your silver, to the help of my people, to the house of the daughters of Zion.

12 And again, verily I say unto you, let my servant Robert B. Thompson help you to write this proclamation, for I am well pleased with him, and that he should be with you;

13 Let him, therefore, hearken to your counsel, and I will bless him with a multiplicity of blessings; let him be faithful and true in all things from henceforth, and he shall be great in mine eyes;

14 But let him remember that his ^astewardship will I require at his hands.

15 And again, verily I say unto you, blessed is my servant Hyrum Smith; for I, the Lord, love him because of the ^aintegrity of his heart, and because he loveth that which is right before me, saith the Lord.

16 Again, let my servant John C. Bennett help you in your labor in sending my word to the kings and people of the earth, and stand by you, even you my servant Joseph Smith, in the hour of affliction; and his reward shall not fail if he receive ^acounsel.

17 And for his love he shall be great, for he shall be mine if he do this, saith the Lord. I have seen the work which he hath done, which I accept if he continue, and will crown him with blessings and great glory.

18 And again, I say unto you that it is my will that my servant Lyman Wight should continue in preaching for Zion, in the spirit of meekness, confessing me before the world; and I will bear him up as on ^aeagles’ wings; and he shall beget glory and honor to himself and unto my name.

19 That when he shall finish his work I may ^areceive him unto myself, even as I did my servant David Patten, who is with me at this time, and also my servant ^bEdward Partridge, and also my aged servant Joseph Smith, Sen., who sitteth ^cwith Abraham at his right hand, and blessed and holy is he, for he is mine.

20 And again, verily I say unto you, my servant George Miller is without ^aguile; he may be trusted because of the ^bintegrity of his heart; and for the love which he has to my testimony I, the Lord, love him.

21 I therefore say unto you, I seal upon his head the office of a bishopric, like unto my ^aservant Edward Partridge, that he may receive the consecrations of mine house, that he may administer blessings upon the heads of the poor of my people, saith the Lord. Let no man despise my servant George, for he shall honor me.

22 Let my servant George, and my servant Lyman, and my servant John Snider, and others, build a ^ahouse unto my name, such a one as my servant Joseph shall show unto them, upon the place which he shall show unto them also.

23 And it shall be for a house for boarding, a house that strangers may come from afar to lodge therein; therefore let it be a good house, worthy of all acceptation, that the weary ^atraveler may find health and safety while he shall contemplate the word of the Lord; and the ^bcornerstone I have appointed for Zion.

24 This house shall be a healthful habitation if it be built unto my name, and if the governor which shall be appointed unto it shall not suffer any pollution to come upon it. It shall be holy, or the Lord your God will not ^adwell therein.

25 And again, verily I say unto you, let all my saints ^acome from afar.

26 And send ye ^aswift messengers, yea, chosen messengers, and say unto them: Come ye, with all your ^bgold, and your silver, and your precious stones, and with all your antiquities; and with all who have ^cknowledge of antiquities, that will come, may come, and bring the ^dbox-tree, and the fir-tree, and the pine-tree, together with all the precious trees of the earth;

27 And with iron, with copper, and with brass, and with zinc, and with all your precious things of the earth; and build a ^ahouse to my name, for the Most High to ^bdwell therein.

28 For there is not a place found on earth that he may come to and ^arestore again that which was lost unto you, or which he hath taken away, even the fulness of the priesthood.

29 For a ^abaptismal font there is not upon the earth, that they, my saints, may be ^bbaptized for those who are dead—

30 For this ordinance belongeth to my house, and cannot be acceptable to me, only in the days of your poverty, wherein ye are not able to build a house unto me.

31 But I command you, all ye my saints, to ^abuild a house unto me; and I grant unto you a sufficient time to build a house unto me; and during this time your baptisms shall be acceptable unto me.

32 But behold, at the end of this appointment your baptisms for your dead shall not be acceptable unto me; and if you do not these things at the end of the appointment ye shall be rejected as a church, with your dead, saith the Lord your God.

33 For verily I say unto you, that ^aafter you have had sufficient time to build a house to me, wherein the ordinance of baptizing for the dead belongeth, and for which the same was instituted from before the foundation of the world, your baptisms for your dead cannot be acceptable unto me;

34 For therein are the ^akeys of the holy priesthood ordained, that you may receive honor and glory.

35 And after this time, your baptisms for the dead, by those who are scattered abroad, are not acceptable unto me, saith the Lord.

36 For it is ordained that in Zion, and in her stakes, and in Jerusalem, those places which I have appointed for ^arefuge, shall be the places for your baptisms for your dead.

37 And again, verily I say unto you, how shall your ^awashings be acceptable unto me, except ye perform them in a house which you have built to my name?

38 For, for this cause I commanded Moses that he should build a ^atabernacle, that they should bear it with them in the wilderness, and to build a house in the land of promise, that those ordinances might be revealed which had been hid from before the world was.

39 Therefore, verily I say unto you, that your ^aanointings, and your washings, and your ^bbaptisms for the dead, and your ^csolemn assemblies, and your ^dmemorials for your ^esacrifices by the sons of Levi, and for your ^foracles in your most ^gholy places wherein you receive conversations, and your statutes and judgments, for the beginning of the revelations and foundation of Zion, and for the glory, honor, and endowment of all her municipals, are ordained by the ordinance of my holy house, which my people are always commanded to build unto my holy name.

40 And verily I say unto you, let this ^ahouse be built unto my name, that I may reveal mine ordinances therein unto my people;

41 For I deign to ^areveal unto my church things which have been kept ^bhid from before the foundation of the world, things that pertain to the dispensation of the ^cfulness of times.

42 And ^aI will show unto my servant Joseph all things pertaining to this house, and the priesthood thereof, and the place whereon it shall be built.

43 And ye shall build it on the place where you have contemplated building it, for that is the spot which I have chosen for you to build it.

44 If ye labor with all your might, I will consecrate that spot that it shall be made ^aholy.

45 And if my people will hearken unto my voice, and unto the voice of my ^aservants whom I have appointed to lead my people, behold, verily I say unto you, they shall not be moved out of their place.

46 But if they will not ^ahearken to my voice, nor unto the voice of these men whom I have appointed, they shall not be blest, because they ^bpollute mine holy grounds, and mine holy ordinances, and charters, and my holy words which I give unto them.

47 And it shall come to pass that if you build a house unto my name, and do not do the things that I say, I will not perform the ^aoath which I make unto you, neither fulfil the promises which ye expect at my hands, saith the Lord.

48 For ^ainstead of blessings, ye, by your own works, bring cursings, wrath, indignation, and judgments upon your own heads, by your follies, and by all your abominations, which you practise before me, saith the Lord.

49 Verily, verily, I say unto you, that when I give a commandment to any of the sons of men to do a work unto my name, and those sons of men go with all their might and with all they have to perform that work, and cease not their ^adiligence, and their enemies come upon them and ^bhinder them from performing that work, behold, it behooveth me to ^crequire that work no more at the hands of those sons of men, but to accept of their offerings.

50 And the iniquity and transgression of my holy laws and commandments I will ^avisit upon the heads of those who hindered my work, unto the third and fourth ^bgeneration, so long as they repent not, and hate me, saith the Lord God.

51 Therefore, for this cause have I accepted the offerings of those whom I commanded to build up a city and a ^ahouse unto my name, in Jackson county, Missouri, and were hindered by their enemies, saith the Lord your God.

52 And I will answer ^ajudgment, wrath, and indignation, wailing, and anguish, and gnashing of teeth upon their heads, unto the third and fourth generation, so long as they repent not, and hate me, saith the Lord your God.

53 And this I make an ^aexample unto you, for your consolation concerning all those who have been commanded to do a work and have been hindered by the hands of their enemies, and by ^boppression, saith the Lord your God.

54 For I am the Lord your God, and will save all those of your brethren who have been ^apure in heart, and have been ^bslain in the land of Missouri, saith the Lord.

55 And again, verily I say unto you, I command you again to build a ^ahouse to my name, even in this place, that you may ^bprove yourselves unto me that ye are ^cfaithful in all things whatsoever I command you, that I may bless you, and crown you with honor, immortality, and eternal life.

56 And now I say unto you, as pertaining to my boarding ^ahouse which I have commanded you to build for the boarding of strangers, let it be built unto my name, and let my name be named upon it, and let my servant Joseph and his house have place therein, from generation to generation.

57 For this ^aanointing have I put upon his head, that his blessing shall also be put upon the head of his posterity after him.

58 And as I said unto ^aAbraham concerning the kindreds of the earth, even so I say unto my servant Joseph: In thee and in thy ^bseed shall the kindred of the earth be blessed.

59 Therefore, let my servant Joseph and his seed after him have place in that house, from generation to generation, forever and ever, saith the Lord.

60 And let the name of that house be called ^aNauvoo House; and let it be a delightful habitation for man, and a resting-place for the weary traveler, that he may contemplate the glory of Zion, and the glory of this, the cornerstone thereof;

61 That he may receive also the counsel from those whom I have set to be as ^aplants of renown, and as ^bwatchmen upon her walls.

62 Behold, verily I say unto you, let my servant George Miller, and my servant Lyman Wight, and my servant John Snider, and my servant Peter Haws, organize themselves, and appoint one of them to be a president over their quorum for the purpose of building that house.

63 And they shall form a constitution, whereby they may receive stock for the building of that house.

64 And they shall not receive less than fifty dollars for a share of stock in that house, and they shall be permitted to receive fifteen thousand dollars from any one man for stock in that house.

65 But they shall not be permitted to receive over fifteen thousand dollars stock from any one man.

66 And they shall not be permitted to receive under fifty dollars for a share of stock from any one man in that house.

67 And they shall not be permitted to receive any man, as a stockholder in this house, except the same shall pay his stock into their hands at the time he receives stock;

68 And in proportion to the amount of stock he pays into their hands he shall receive stock in that house; but if he pays nothing into their hands he shall not receive any stock in that house.

69 And if any pay stock into their hands it shall be for stock in that house, for himself, and for his generation after him, from generation to generation, so long as he and his heirs shall hold that stock, and do not sell or convey the stock away out of their hands by their own free will and act, if you will do my will, saith the Lord your God.

70 And again, verily I say unto you, if my servant George Miller, and my servant Lyman Wight, and my servant John Snider, and my servant Peter Haws, receive any stock into their hands, in moneys, or in properties wherein they receive the real value of moneys, they shall not appropriate any portion of that stock to any other purpose, only in that house.

71 And if they do appropriate any portion of that stock anywhere else, only in that house, without the consent of the stockholder, and do not repay fourfold for the stock which they appropriate anywhere else, only in that house, they shall be accursed, and shall be moved out of their place, saith the Lord God; for I, the Lord, am God, and cannot be ^amocked in any of these things.

72 Verily I say unto you, let my servant Joseph pay stock into their hands for the building of that house, as seemeth him good; but my servant Joseph cannot pay over fifteen thousand dollars stock in that house, nor under fifty dollars; neither can any other man, saith the Lord.

73 And there are others also who wish to know my will concerning them, for they have asked it at my hands.

74 Therefore, I say unto you concerning my servant Vinson Knight, if he will do my will let him put stock into that house for himself, and for his generation after him, from generation to generation.

75 And let him lift up his voice long and loud, in the midst of the people, to ^aplead the cause of the poor and the needy; and let him not fail, neither let his heart faint; and I will ^baccept of his offerings, for they shall not be unto me as the offerings of Cain, for he shall be mine, saith the Lord.

76 Let his family rejoice and turn away their hearts from affliction; for I have chosen him and anointed him, and he shall be honored in the midst of his house, for I will forgive all his sins, saith the Lord. Amen.

77 Verily I say unto you, let my servant Hyrum put stock into that house as seemeth him good, for himself and his generation after him, from generation to generation.

78 Let my servant Isaac Galland put stock into that house; for I, the Lord, love him for the work he hath done, and will forgive all his sins; therefore, let him be remembered for an interest in that house from generation to generation.

79 Let my servant Isaac Galland be appointed among you, and be ordained by my servant William Marks, and be blessed of him, to go with my servant Hyrum to accomplish the work that my servant Joseph shall point out to them, and they shall be greatly blessed.

80 Let my servant William Marks pay stock into that house, as seemeth him good, for himself and his generation, from generation to generation.

81 Let my servant Henry G. Sherwood pay stock into that house, as seemeth him good, for himself and his seed after him, from generation to generation.

82 Let my servant William Law pay stock into that house, for himself and his seed after him, from generation to generation.

83 If he will do my will let him not take his family unto the eastern lands, even unto Kirtland; nevertheless, I, the Lord, will build up ^aKirtland, but I, the Lord, have a scourge prepared for the inhabitants thereof.

84 And with my servant Almon Babbitt, there are many things with which I am not pleased; behold, he aspireth to establish his counsel instead of the counsel which I have ordained, even that of the Presidency of my Church; and he setteth up a ^agolden calf for the worship of my people.

85 Let no man ^ago from this place who has come here essaying to keep my commandments.

86 If they live here let them live unto me; and if they die let them die unto me; for they shall ^arest from all their labors here, and shall continue their works.

87 Therefore, let my servant William put his trust in me, and cease to fear concerning his family, because of the sickness of the land. If ye ^alove me, keep my commandments; and the sickness of the land shall ^bredound to your glory.

88 Let my servant William go and proclaim my everlasting gospel with a loud voice, and with great joy, as he shall be moved upon by my ^aSpirit, unto the inhabitants of Warsaw, and also unto the inhabitants of Carthage, and also unto the inhabitants of Burlington, and also unto the inhabitants of Madison, and await patiently and diligently for further instructions at my general conference, saith the Lord.

89 If he will do my ^awill let him from henceforth hearken to the counsel of my servant Joseph, and with his interest support the ^bcause of the poor, and publish ^cthe new translation of my holy word unto the inhabitants of the earth.

90 And if he will do this I will ^abless him with a multiplicity of blessings, that he shall not be forsaken, nor his seed be found ^bbegging bread.

91 And again, verily I say unto you, let my servant William be appointed, ordained, and anointed, as counselor unto my servant Joseph, in the room of my servant Hyrum, that my servant Hyrum may take the office of Priesthood and ^aPatriarch, which was appointed unto him by his father, by blessing and also by right;

92 That from henceforth he shall hold the keys of the ^apatriarchal blessings upon the heads of all my people,

93 That whoever he blesses shall be blessed, and whoever he ^acurses shall be cursed; that whatsoever he shall ^bbind on earth shall be bound in heaven; and whatsoever he shall loose on earth shall be loosed in heaven.

94 And from this time forth I appoint unto him that he may be a prophet, and a ^aseer, and a revelator unto my church, as well as my servant Joseph;

95 That he may act in concert also with my ^aservant Joseph; and that he shall receive counsel from my servant Joseph, who shall show unto him the ^bkeys whereby he may ask and receive, and be crowned with the same blessing, and glory, and honor, and priesthood, and gifts of the priesthood, that once were put upon him that was my servant ^cOliver Cowdery;

96 That my servant Hyrum may bear record of the things which I shall show unto him, that his name may be had in honorable remembrance from generation to generation, forever and ever.

97 Let my servant William Law also receive the keys by which he may ask and receive blessings; let him be ^ahumble before me, and be without ^bguile, and he shall receive of my Spirit, even the ^cComforter, which shall manifest unto him the truth of all things, and shall give him, in the very hour, what he shall say.

98 And these ^asigns shall follow him—he shall heal the ^bsick, he shall cast out devils, and shall be delivered from those who would administer unto him deadly poison;

99 And he shall be led in paths where the poisonous serpent ^acannot lay hold upon his heel, and he shall mount up in the ^bimagination of his thoughts as upon eagles’ wings.

100 And what if I will that he should ^araise the dead, let him not withhold his voice.

101 Therefore, let my servant William cry aloud and spare not, with joy and rejoicing, and with hosannas to him that sitteth upon the throne forever and ever, saith the Lord your God.

102 Behold, I say unto you, I have a mission in store for my servant William, and my servant Hyrum, and for them alone; and let my servant Joseph tarry at home, for he is needed. The remainder I will show unto you hereafter. Even so. Amen.

103 And again, verily I say unto you, if my servant Sidney will serve me and be ^acounselor unto my servant Joseph, let him arise and come up and stand in the office of his calling, and humble himself before me.

104 And if he will offer unto me an acceptable offering, and acknowledgments, and remain with my people, behold, I, the Lord your God, will heal him that he shall be healed; and he shall lift up his voice again on the mountains, and be a ^aspokesman before my face.

105 Let him come and locate his family in the neighborhood in which my servant Joseph resides.

106 And in all his journeyings let him lift up his voice as with the sound of a trump, and warn the inhabitants of the earth to flee the wrath to come.

107 Let him assist my servant Joseph, and also let my servant William Law assist my servant Joseph, in making a solemn ^aproclamation unto the kings of the earth, even as I have before said unto you.

108 If my servant Sidney will do my will, let him not remove his family unto the ^aeastern lands, but let him change their habitation, even as I have said.

109 Behold, it is not my will that he shall seek to find safety and refuge out of the city which I have appointed unto you, even the city of Nauvoo.

110 Verily I say unto you, even now, if he will hearken unto my voice, it shall be well with him. Even so. Amen.

111 And again, verily I say unto you, let my servant Amos Davies pay stock into the hands of those whom I have appointed to build a house for boarding, even the Nauvoo House.

112 This let him do if he will have an interest; and let him hearken unto the counsel of my servant Joseph, and labor with his own hands that he may obtain the confidence of men.

113 And when he shall ^aprove himself faithful in all things that shall be ^bentrusted unto his care, yea, even a few things, he shall be made ruler over many;

114 Let him therefore ^aabase himself that he may be exalted. Even so. Amen.

115 And again, verily I say unto you, if my servant Robert D. Foster will obey my voice, let him build a house for my servant Joseph, according to the contract which he has made with him, as the door shall be open to him from time to time.

116 And let him repent of all his ^afolly, and clothe himself with ^bcharity; and ^ccease to do evil, and lay aside all his hard ^dspeeches;

117 And pay stock also into the hands of the quorum of the Nauvoo House, for himself and for his generation after him, from generation to generation;

118 And hearken unto the counsel of my servants Joseph, and Hyrum, and William Law, and unto the authorities which I have called to lay the foundation of Zion; and it shall be well with him forever and ever. Even so. Amen.

119 And again, verily I say unto you, let no man pay stock to the quorum of the Nauvoo House unless he shall be a believer in the Book of Mormon, and the revelations I have given unto you, saith the Lord your God;

120 For that which is ^amore or less than this cometh of evil, and shall be attended with cursings and not blessings, saith the Lord your God. Even so. Amen.

121 And again, verily I say unto you, let the quorum of the Nauvoo House have a just recompense of wages for all their labors which they do in building the Nauvoo House; and let their wages be as shall be agreed among themselves, as pertaining to the price thereof.

122 And let every man who pays stock bear his proportion of their wages, if it must needs be, for their support, saith the Lord; otherwise, their labors shall be accounted unto them for stock in that house. Even so. Amen.

123 Verily I say unto you, I now give unto you the ^aofficers belonging to my Priesthood, that ye may hold the ^bkeys thereof, even the Priesthood which is after the order of Melchizedek, which is after the order of mine ^cOnly Begotten Son.

124 First, I give unto you Hyrum Smith to be a ^apatriarch unto you, to hold the ^bsealing blessings of my church, even the Holy Spirit of ^cpromise, whereby ye are ^dsealed up unto the day of redemption, that ye may not fall notwithstanding the ^ehour of temptation that may come upon you.

125 I give unto you my servant Joseph to be a presiding elder over all my church, to be a translator, a revelator, a ^aseer, and prophet.

126 I give unto him for ^acounselors my servant Sidney Rigdon and my servant William Law, that these may constitute a quorum and First Presidency, to receive the ^boracles for the whole church.

127 I give unto you my servant ^aBrigham Young to be a president over the Twelve traveling council;

128 Which ^aTwelve hold the keys to open up the authority of my kingdom upon the four corners of the earth, and after that to send my word to every ^bcreature.

129 ^aThey are Heber C. Kimball, Parley P. Pratt, Orson Pratt, Orson Hyde, William Smith, John Taylor, John E. Page, Wilford Woodruff, Willard Richards, George A. Smith;

130 David Patten I have ^ataken unto myself; behold, his ^bpriesthood no man ^ctaketh from him; but, verily I say unto you, another may be appointed unto the same calling.

131 And again, I say unto you, I give unto you a ^ahigh council, for the cornerstone of Zion—

132 Namely, Samuel Bent, Henry G. Sherwood, George W. Harris, Charles C. Rich, Thomas Grover, Newel Knight, David Dort, Dunbar Wilson—Seymour Brunson I have taken unto myself; no man taketh his priesthood, but another may be appointed unto the same priesthood in his stead; and verily I say unto you, let my servant Aaron Johnson be ordained unto this calling in his stead—David Fullmer, Alpheus Cutler, William Huntington.

133 And again, I give unto you Don C. Smith to be a president over a quorum of high priests;

134 Which ordinance is instituted for the purpose of qualifying those who shall be appointed standing presidents or servants over different ^astakes scattered abroad;

135 And they may travel also if they choose, but rather be ordained for standing presidents; this is the office of their calling, saith the Lord your God.

136 I give unto him Amasa Lyman and Noah Packard for counselors, that they may preside over the quorum of high priests of my church, saith the Lord.

137 And again, I say unto you, I give unto you John A. Hicks, Samuel Williams, and Jesse Baker, which priesthood is to preside over the quorum of ^aelders, which quorum is instituted for standing ministers; nevertheless they may travel, yet they are ordained to be standing ministers to my church, saith the Lord.

138 And again, I give unto you Joseph Young, Josiah Butterfield, Daniel Miles, Henry Herriman, Zera Pulsipher, Levi Hancock, James Foster, to preside over the quorum of ^aseventies;

139 Which quorum is instituted for ^atraveling elders to bear record of my name in all the world, wherever the traveling high council, mine apostles, shall send them to prepare a way before my face.

140 The difference between this quorum and the quorum of elders is that one is to travel continually, and the other is to preside over the churches from time to time; the one has the responsibility of presiding from time to time, and the other has no responsibility of presiding, saith the Lord your God.

141 And again, I say unto you, I give unto you Vinson Knight, Samuel H. Smith, and Shadrach Roundy, if he will receive it, to preside over the ^abishopric; a knowledge of said bishopric is given unto you in the book of Doctrine and Covenants.

142 And again, I say unto you, Samuel Rolfe and his counselors for ^apriests, and the president of the teachers and his counselors, and also the president of the deacons and his counselors, and also the president of the stake and his counselors.

143 The above ^aoffices I have given unto you, and the keys thereof, for helps and for governments, for the work of the ministry and the ^bperfecting of my saints.

144 And a commandment I give unto you, that you should fill all these offices and ^aapprove of those names which I have mentioned, or else disapprove of them at my general conference;

145 And that ye should prepare rooms for all these offices in my ^ahouse when you build it unto my name, saith the Lord your God. Even so. Amen.