Posted on 02/26/2014 3:05:25 PM PST by Notary Sojac
Undoubtedly there are many atheists who believe in Liberty and Unalienable Rights. There are clearly some on this very forum.
I don't see any need for knee-jerk antagonism of such People...
As the GOP flounders and the TEA Party brings more on board, I expect to see a lot more long time ‘conservatives’ come out of their respective closets and scream bloody murder.
They felt entitled to twist the GOP into the Democrat Party and they ‘feel’ entitled to do it here and every right wing site, other group and church as well.
No one wants to call their online buddies out on their bullXhit. Which is partly how we lost so much ground to the libs. But one need only see whats going on to see the truth.
Yup. Pretty close. The only difference I see, if you can even interpret it as a difference is that a conservative acknowledges God even as he takes responsibility for his actions...IE does not ‘blame God’ for whatever.
Yes, even the still pictures I found of dragons only had one or two out of dozens that showed them breathing fire.
Don’t spend too much time on it, my friend. I have “enough” for now, anyway.
His reasoning itself presupposes the existence of abstract, universal and invariant things his atheism cannot account for or justify.
It's not that he is unable to reason or moralize. He does that plenty in the article, it's just that his atheism precludes him from being able to give a coherent philosophical explanation of that fact.
Cordially,
A Fire Gecko From Fallout: New Vegas?
Oh sure....sacrifice Boone just for a picture with a pyrogekko...HEARTLESS!!!
You work for the Enclave don’t you....
;)
“And British North America was only minority Presbyterian.”
You need to read David Hackett Fischer’s ‘Albion’s Seed’ and get an education. The Scotch Irish were Presbyterians and were a very large portion of the original American populace.
Migration
From 1710 to 1775, over 200,000 people emigrated from Ulster to the original thirteen American colonies. The largest numbers went to Pennsylvania. From that base some went south into Virginia, the Carolinas and across the South, with a large concentration in the Appalachian region; others headed west to western Pennsylvania, Ohio, Indiana, and the Midwest.[22]
Transatlantic flows were halted by the American Revolution, but resumed after 1783, with total of 100,000 arriving in America between 1783 and 1812. By that point few were young servants and more were mature craftsmen and they settled in industrial centers, including Pittsburgh, Philadelphia and New York, where many became skilled workers, foremen and entrepreneurs as the Industrial Revolution took off in the U.S.[citation needed] Another half million came to America 1815 to 1845; another 900,000 came in 1851-99.[citation needed] From 1900 to 1930 the average was about 5,000 to 10,000 a year.[citation needed] Relatively few came after 1930.[citation needed] At every stage a majority were Presbyterians,[original research?][dubious discuss] and that religion decisively shaped Scotch-Irish culture.[23]
According to the Harvard Encyclopedia of American Ethnic Groups, there were 400,000 U.S. residents of Irish birth or ancestry in 1790 and half of this group was descended from Ulster, and half from the other three provinces of Ireland.[24]
https://en.wikipedia.org/wiki/Scotch-Irish_American
“In fact the bulk of the economic bases of the European ascendancy post 1600 were not Calvinist.
Check your industrial history.”
‘The Protestant Ethic and the Spirit of Capitalism’ is a book written by Max Weber, a German sociologist, economist, and politician. Begun as a series of essays, the original German text was composed in 1904 and 1905, and was translated into English for the first time by Talcott Parsons in 1930.[1] It is considered a founding text in economic sociology and sociology in general.
In the book, Weber wrote that capitalism in Northern Europe evolved when the Protestant (particularly Calvinist) ethic influenced large numbers of people to engage in work in the secular world, developing their own enterprises and engaging in trade and the accumulation of wealth for investment. In other words, the Protestant work ethic was an important force behind the unplanned and uncoordinated mass action that influenced the development of capitalism. This idea is also known as the “Protestant Ethic thesis.”[2]
In 1998 the International Sociological Association listed this work as the fourth most important sociological book of the 20th century.[3]
https://en.wikipedia.org/wiki/The_Protestant_Ethic_and_the_Spirit_of_Capitalism
They were not a majority in British North America even in 1790.
Even your sources say this.
Native English, including Catholics as well as COE, Catholic and COE Irish, Germans, etc. Were the other elements in the white population,
A. Weber was wrong. He was influential but is no longer considered accurate, or at least overstated his case. Note that during the times of the peak influence, if any, of the Protestant ethic, the most highly developed parts of Europe were yes, the Netherlands, but the other was Northern Italy. No surprise why the great powers spent so much effort fighting to control both of them. And etc. On the counterfactuals. The English “ironmasters” who drove the literal nuts and bolts of the industrial revolution were COE for the most part, not Calvinists or Presbyterians. The richest most advanced parts of Germany from the reformation to this day, and the drivers of the German parts of the industrial revolution are Catholic.
B. And, most critically re Calvinists, the vast majority of the European Protestants whose work ethic he praises were not Calvinist but Lutherans, who have always dominated in Europe.
...With this background we shall not be surprised to find that the Presbyterians took a very prominent part in the American Revolution. Our own historian Bancroft says: "The Revolution of 1776, so far as it was affected by religion, was a Presbyterian measure. It was the natural outgrowth of the principles which the Presbyterianism of the Old World planted in her sons, the English Puritans, the Scotch Covenanters, the French Huguenots, the Dutch Calvinists, and the Presbyterians of Ulster." So intense, universal, and aggressive were the Presbyterians in their zeal for liberty that the war was spoken of in England as "The Presbyterian Rebellion." An ardent colonial supporter of King George III wrote home: "I fix all the blame for these extraordinary proceedings upon the Presbyterians. They have been the chief and principal instruments in all these flaming measures. They always do and ever will act against government from that restless and turbulent anti-monarchial spirit which has always distinguished them everywhere."2 When the news of "these extraordinary proceedings" reached England, Prime Minister Horace Walpole said in Parliament, "Cousin America has run off with a Presbyterian parson" (John Witherspoon, president of Princeton, signer of Declaration of Independence).[snip]
J. R. Sizoo tells us: "When Cornwallis was driven back to ultimate retreat and surrender at Yorktown, all of the colonels of the Colonial Army but one were Presbyterian elders. More than one-half of all the soldiers and officers of the American Army during the Revolution were Presbyterians."3
[snip]
We shall now pass on to consider the influence which the Presbyterian Church as a Church exerted in the formation of the Republic. "The Presbyterian Church," said Dr. W. H. Roberts in an address before the General Assembly, "was for three-quarters of a century the sole representative upon this continent of republican government as now organized in the nation." And then he continues: "From 1706 to the opening of the revolutionary struggle the only body in existence which stood for our present national political organization was the General Synod of the American Presbyterian Church. It alone among ecclesiastical and political colonial organizations exercised authority, derived from the colonists themselves, over bodies of Americans scattered through all the colonies from New England to Georgia. The colonies in the seventeenth and eighteenth centuries, it is to be remembered, while all dependent upon Great Britain, were independent of each other. Such a body as the Continental Congress did not exist until 1774. The religious condition of the country was similar to the political. The Congregational Churches of New England had no connection with each other, and had no power apart from the civil government. The Episcopal Church was without organization in the colonies, was dependent for support and a ministry on the Established Church of England, and was filled with an intense loyalty to the British monarchy. The Reformed Dutch Church did not become an efficient and independent organization until 1771, and the German Reformed Church did not attain to that condition until 1793. The Baptist Churches were separate organizations, the Methodists were practically unknown, and the Quakers were non-combatants."
CALVINISM IN AMERICA
Cordially,
That's a good one..! I have given that question some thought...
I believe "morality" is what tells us what is right and what is evil. In other words, what is moral....As believers we strive to do the right thing in order to save our immortal soul....
The Godless, on the other hand have no Immortal soul...Therefor, In to days workplace businesses are require to give classes in "ethics" in order to keep the Godless from stealing and banging each in the hallways....
So, I guess you could say ethics is for the Godless..
Good moral conduct is for the true believers...
This could be all wrong...! :(
This does not answer the demographic question of whether British North America was majority Presbyterian, and for what its worth the argument attached amounts to Presbyterian special pleading, with obviously selected points of evidence. The majority of the the signers of the Declaration were NOT Presbyterian, nor were most of the leadership of the Revolution, and probably not the manpower of its armies either.
Diamond’s post #236 dispenses with your latest bit of nonsense.
I’m curious to know whether you are an acolyte of Ayn Rand.
“and for what its worth the argument attached amounts to Presbyterian special pleading,”
Diamond quotes British officials who condemned the American Revolution as a Presbyterian Rebellion and you try to dismiss it as “Presbyterian special pleading”.
Evidently in your counterfactual world Revoultionary era Presbyterians were able to put words in the mouths of their foes.
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