Posted on 12/08/2012 2:24:39 PM PST by NYer
James 2:14-26
New King James Version (NKJV)
Faith Without Works Is Dead
14 What does it profit, my brethren, if someone says he has faith but does not have works? Can faith save him? 15 If a brother or sister is naked and destitute of daily food, 16 and one of you says to them, Depart in peace, be warmed and filled, but you do not give them the things which are needed for the body, what does it profit? 17 Thus also faith by itself, if it does not have works, is dead.
18 But someone will say, You have faith, and I have works. Show me your faith without your[a] works, and I will show you my faith by my[b] works. 19 You believe that there is one God. You do well. Even the demons believeand tremble! 20 But do you want to know, O foolish man, that faith without works is dead?[c] 21 Was not Abraham our father justified by works when he offered Isaac his son on the altar? 22 Do you see that faith was working together with his works, and by works faith was made perfect? 23 And the Scripture was fulfilled which says, Abraham believed God, and it was accounted to him for righteousness.[d] And he was called the friend of God. 24 You see then that a man is justified by works, and not by faith only.
25 Likewise, was not Rahab the harlot also justified by works when she received the messengers and sent them out another way?
26 For as the body without the spirit is dead, so faith without works is dead also.
So it isn't Jesus that saves one, it's correct doctrine and works and the Catholic church, eh?
NO it doesnt. That labor comment is answered by Jesus in verse 29. Why do you think that apostles asked Jesus the question? It was because Jesus had just told them to labor. So you see, the apostles simply asked Jesus what He meant by that labor comment. Please dont try to make scripture say something it doesnt.
“So it isn’t Jesus that saves one, it’s correct doctrine and works and the Catholic church, eh?”
Still trying to put words into other people’s mouth eh? Too bad, your sad trick is old and stale, just like your little and lonely “church” of one.
The focus on works by Catholics is just appalling. The indwelling of the Holy Spirit after a person is saved will no doubt produce fruits of the Spirit. I have seen no one deny that. Until Catholics realize that its the indwelling of the Holy Spirit after salvation that causes that change they will never understand the peace of assurance.
The focus on works by Catholics is just appalling.More odd views of a poster who claims that Catholics are idolaters, that those who celebrate Easter and Christmas are pagans and that claims that the idea of church on Sunday is a man made tradition and apparently not either Christian or Biblical.
In fact this poster claims ALL organized religions are wrong and that even venerating a simple Cross is pagan. Given that this is the point of view from which he views the world, why should anyone pay attention to his odd, often incomplete and often misread cut-n-pastes?
Please stop cluttering my inbox with your nonsense.
feeding the hungry
giving drink to the thirsty
making strangers welcome
clothing the naked
visiting the sick
visiting the imprisoned.
Matthew 25:31-46
New International Version (NIV)
The Sheep and the Goats
31 When the Son of Man comes in his glory, and all the angels with him, he will sit on his glorious throne. 32 All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats. 33 He will put the sheep on his right and the goats on his left.
34 Then the King will say to those on his right, Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. 35 For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, 36 I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.
37 Then the righteous will answer him, Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? 38 When did we see you a stranger and invite you in, or needing clothes and clothe you? 39 When did we see you sick or in prison and go to visit you?
40 The King will reply, Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.
41 Then he will say to those on his left, Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. 42 For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, 43 I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.
44 They also will answer, Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?
45 He will reply, Truly I tell you, whatever you did not do for one of the least of these, you did not do for me.
46 Then they will go away to eternal punishment, but the righteous to eternal life.
Not a lonely little church of one. One with Jesus and the Father. Not so lonely after all.
John 17:9-11 9 I am praying for them. I am not praying for the world but for those whom you have given me, for they are yours. 10 All mine are yours, and yours are mine, and I am glorified in them. 11 And I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one.
John 17:20-23 20 I do not ask for these only, but also for those who will believe in me through their word, 21 that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. 22 The glory that you have given me I have given to them, that they may be one even as we are one, 23 I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me.
Open threads all untagged threads are open by default.
Who can post? Anyone
What can be posted? Anything within the FR general guidelines
What will be pulled? Anything outside the FR general guidelines
Who will be booted? Thin-skinned posters
Post all you want. DO NOT ping me. Do it again and I will hit the abuse button.
Thin skinned eh?
Do NOT use potty language - or references to potty language - on the Religion Forum.
Dont worry metmom. Im with ya!! LOL
4006 needs a cleanup as well.
I doubt CB has any objection to receiving intelligent replies of substance.
I’ll bet he gave up on cartoons in second grade.
Do you think that you can toss this out and nobody will notice and correct you again and again and again??? Funny how some people spit nails if anything about their religion is misconstrued or misstated but they'll hit up ol' Luther anytime they want to smear them "Protestants" using mere snippets of phrases out of context. Once again, for those who actually CARE about what Luther really said and what those who hate him want others to think he said, I offer this resource: http://beggarsallreformation.blogspot.com/search?q=sin+boldly. In it, you will find:
If you are a preacher of grace, then preach a true and not a fictitious grace; if grace is true, you must bear a true and not a fictitious sin. God does not save people who are only fictitious sinners. Be a sinner and sin boldly, but believe and rejoice in Christ even more boldly, for he is victorious over sin, death, and the world. As long as we are here [in this world] we have to sin. This life is not the dwelling place of righteousness, but, as Peter says, we look for new heavens and a new earth in which righteousness dwells. It is enough that by the riches of Gods glory we have come to know the Lamb that takes away the sin of the world. No sin will separate us from the Lamb, even though we commit fornication and murder a thousand times a day. Do you think that the purchase price that was paid for the redemption of our sins by so great a Lamb is too small? Pray boldlyyou too are a mighty sinner. [LW 48:281-282].
Conclusion
Luther was prone to strong hyperbole. It's his style, and this statement is a perfect example. The first thing to recognize is that the sentence is a statement of comparison. Luther's point is not to go out and commit multiple amounts of gleeful sin everyday, but rather to believe and rejoice in Christ even more boldly despite the sin in our lives. Christians have a real savior. No amount of sin is too much to be atoned for by a perfect savior whose righteousness is imputed to the sinner who reaches out in faith.
But what then is the practical application of sinning boldly? What is at the heart of this comparison? Luther explains elsewhere how to take on the attitude of sinning boldly:
Therefore let us arm our hearts with these and similar statements of Scripture so that, when the devil accuses us by saying: You are a sinner; therefore you are damned, we can reply: The very fact that you say I am a sinner makes me want to be just and saved. Nay, you will be damned, says the devil. Indeed not, I reply, for I take refuge in Christ, who gave Himself for my sins. Therefore you will accomplish nothing, Satan, by trying to frighten me by setting the greatness of my sins before me and thus seducing me to sadness, doubt, despair, hatred, contempt, and blasphemy of God. Indeed, by calling me a sinner you are supplying me with weapons against yourself so that I can slay and destroy you with your own sword; for Christ died for sinners. Furthermore, you yourself proclaim the glory of God to me; you remind me of God's paternal love for me, a miserable and lost sinner; for He so loved the world that He gave His Son (John 3:16). Again, whenever you throw up to me that I am a sinner, you revive in my memory the blessing of Christ, my Redeemer, on whose shoulders, and not on mine, lie all my sins; for "the Lord hath laid on Him the iniquity of us all" and "for the transgression of His people was He stricken" (Is. 53:6-8). Therefore when you throw up to me that I am a sinner, you are not terrifying me; you are comforting me beyond measure.[Ewald Plass, What Luther Says 3:1315].
Can we have any semblance of honesty on this from now on?
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