Bible verses regarded as hate literature: Court rules Scripture exposed homosexuals to ridicule

Certain passages of the Bible can be construed as hate literature if placed in a particular context, according to a Canadian provincial court.

The Court of Queen's Bench in Saskatchewan upheld a 2001 ruling by the province's human rights tribunal that fined a man for submitting a newspaper ad that included citations of four Bible verses that address homosexuality.

A columnist noted in the Edmonton Journal last week that the Dec. 11 ruling generated virtually no news stories and "not a single editorial."

Imagine "the hand-wringing if ever a federal court labeled the Quran hate literature and forced a devout Muslim to pay a fine for printing some of his book's more astringent passages in an ad in a daily newspaper," wrote Lorne Gunter in the Edmonton, Alberta, daily.

Under Saskatchewan's Human Rights Code, Hugh Owens of Regina, Saskatchewan, was found guilty along with the newspaper, the Saskatoon StarPhoenix, of inciting hatred and was forced to pay damages of 1,500 Canadian dollars to each of the three homosexual men who filed the complaint.

The rights code allows for expression of honestly held beliefs, but the commission ruled that the code can place "reasonable restriction" on Owen's religious expression, because the ad exposed the complainants "to hatred, ridicule, and their dignity was affronted on the basis of their sexual orientation."

The ad's theme was that the Bible says no to homosexual behavior. It listed the references to four Bible passages, Romans 1, Leviticus 18:22, Leviticus 20:13 and 1 Corinthians 6:9-10 on the left side. An equal sign was placed between the verse references and a drawing of two males holding hands overlaid with the universal nullification symbol - a red circle with a diagonal bar.

Owens, an evangelical Christian and corrections officer, said his ad was "a Christian response" to Homosexual Pride Week.

"I put the biblical references, but not the actual verses, so the ad would become interactive," he told the National Catholic Register after the 2001 ruling. "I figured somebody would have to look them up in the Bible first, or if they didn't have a Bible, they'd have to find one."

Leviticus 20:13, says, according to the New International Version, "If a man lies with a man as one lies with a woman, both of them have done what is detestable. They must be put to death; their blood will be on their own heads."

"Owens denies that, as a Christian, he wants homosexuals put to death, as some inferred from the biblical passages," the Catholic paper said. He believes, however, that "eternal salvation is at stake," both for those engaging in homosexual acts and for himself, if he fails to inform them about "what God says about their behavior."

Justice J. Barclay wrote in his opinion that the human-rights panel "was correct in concluding that the advertisement can objectively be seen as exposing homosexuals to hatred or ridicule."

"When the use of the circle and slash is combined with the passages of the Bible, it exposes homosexuals to detestation, vilification and disgrace," Barclay said. "In other words, the biblical passage which suggests that if a man lies with a man they must be put to death exposes homosexuals to hatred."

In the 2001 ruling, Saskatchewan Human Rights Board of Inquiry commissioner Valerie Watson emphasized that the panel was not banning parts of the Bible. She wrote that the offense was the combination of the symbol and the biblical references. Owens, in fact, published an ad in 2001, without complaint, that quoted the full text of the passages he cited in the offending 1997 ad.

That legislation would make criminals of people like Owens and others who have been charged under provincial human rights panels, they argue.

In 1998, an Ontario man was convicted of hate crimes for an incident in which he distributed pamphlets about Islam outside a high school. In one of the pamphlets, defendant Mark Harding listed atrocities committed in the name of Islam in foreign lands to back his assertion that Canadians should be wary of local Muslims.

Janet Epp Buckingham, legal counsel for the Evangelical Fellowship of Canada, says cases like this are worrisome precedents that an expanded hate law could build upon, reported the Hamilton, Ontario, Spectator newspaper.

"Mark Harding really went overboard," Epp Buckingham said. "He said some quite nasty things about Muslims - that they are really violent overseas and that Muslims in Canada are the same and people need to be careful of them.

"But the court almost ignored the religious exemption," she said. "Harding himself said he wasn't trying to incite violence against Muslims. But the court said he did promote violence and hatred against Muslims and therefore the exemption doesn't apply, that it was not a good faith expression of religion."

She said that, at the very least, Bill C-250 could place a significant chill over the Christian community and, at worst, it could cause undue restrictions on religious expression.

Homosexuality and the Nazi Party ...While the neo-pagans were busy attacking from without, liberal theologians undermined Biblical authority from within the Christian church. The school of so-called "higher criticism," which began in Germany in the late 1800s, portrayed the miracles of God as myths; by implication making true believers (Jew and Christian alike) into fools. And since the Bible was no longer accepted as God's divine and inerrant guide, it could be ignored or reinterpreted. By the time the Nazis came to power, "Bible-believing" Christians, (the Confessing Church) were a small minority. As Grunberger asserts, Nazism itself was a "pseudo-religion" (ibid.:79) that competed, in a sense, with Christianity and Judaism.

From the early years, leading Nazis openly attacked Christianity. Joseph Goebbels declared that "Christianity has infused our erotic attitudes with dishonesty" (Taylor:20). It is in this campaign against Judeo- Christian morality that we find the reason for the German people's acceptance of Nazism's most extreme atrocities. Their religious foundations had been systematically eroded over a period of decades by powerful social forces. By the time the Nazis came to power, German culture was spiritually bankrupt. Too often, historians have largely ignored the spiritual element of Nazi history; but if we look closely at Hitler's campaign of extermination of the Jews, it becomes clear that his ostensive racial motive obscures a deeper and more primal hatred of the Jews as the "People of God."

The probable reason for Hitler's attack on Christianity was his perception that it alone had the moral authority to stop the Nazi movement. But Christians stumbled before the flood of evil. As Poliakov notes, "[W]hen moral barriers collapsed under the impact of Nazi preaching...the same anti-Semitic movement that led to the slaughter of the Jews gave scope and license to an obscene revolt against God and the moral law. An open and implacable war was declared on the Christian tradition...[which unleashed] a frenzied and unavowed hatred of Christ and the Ten Commandments" (Poliakov:300).

"The Nazi Master Plan: The Persecution Of The Christian Churches"

The Poisoned Stream. "Gay" Influence in Human History. Volume One. Germany 1890-1945.

Igra's primary value to us today is that he was an eyewitness to the changes that occurred in Germany; an eyewitness with a uniquely prophetic sense of the danger of "gay" influence in society.
Igra's Thesis: Homosexuality Was at the Root of Nazi Evil:

"I had finished the writing of [Germany's National Vice]," writes Samuel Igra, "when my attention was called to a British White Paper, 'Concerning the treatment of German Nationals (including the Jews) in Germany,' in which the following statement is made: 'The explanation for this outbreak of sadistic cruelty may be that sexual perversion, and, in particular, homosexuality, are very prevalent in Germany. It seems to me that mass sexual perversion may offer an explanation of this otherwise inexplicable outbreak.' [Page 20. His Majesty's Stationary Office, 1939].
"The author of that statement is Mr. R. T. Smallbones, who was British Consul-General at Frankfort-on-Main from 1932 until the outbreak of the war in 1939. Previous to 1932 he had been stationed in other German cities. His opinion therefore rests on firsthand experience of the German people for a long period of years. I am convinced that his explanation is the correct one. For, as a matter of fact, the widespread existence of sexual perversion in Germany, not only at the time the Hitler movement rose to power but also under the Kaiser's regime, is notorious... And authorities on criminal sociology are agreed that there is a causal connection between mass sexual perversion and the kind of mass atrocities committed by the Germans (ibid:7).

The Roehm Purge, then, was not a "moral cleansing" of the Nazi ranks, but a re-alignment of power behind the German government which was primarily forced upon Hitler by powerful political elements whose support he needed to maintain control. Igra goes on to point out that not only did the majority of the SA homosexuals survive the purge, but that the massacre was largely implemented by homosexuals.

There is no question that homosexuality figures prominently in the history of the Holocaust. As we have noted, the ideas for disposing of the Jews originated with Lanz von Leibenfels. The first years of terrorism against the Jews were carried out by the homosexuals of the SA. The first concentration camp, as well as the system for training its brutal guards, was the work of Ernst Roehm. The first pogrom, Kristallnacht, was orchestrated in 1938 by the homosexual Reinhard Heydrich. And it was the transvestite Goering who started the "evolution of the Final Solution...[with an] order to Heydrich (Jan. 24, 1939) concerning the solution of the Jewish question by 'emigration' and 'evacuation'" (Robinson:25).International Committee for Holocaust Truth: 1996 Report

Was Hitler's Homosexuality Nazism's Best-Kept Secret?

Gay Nazis: the Role of Homosexuality in Nazism & Hitler's Rise to ... Thus butch hypermasculinity, visibility for homosexuals, and organization were the three necessary ingredients in the mix which allowed the SA leaders to make their unique and essential contribution to the rise of Nazism. Another important consideration is that visibility is enabled when homosexuality assumes a political voice. In this way, the politicization of homosexuality, which supported gays in the process of socially identifying themselves as such, was a necessary condition for Hitler's success.

Sadomasochism That sadomasochism and homoeroticism often occur together with Nazism in the Holocaust film is a fact that has long been recognized and is frequently observed. Ilan Avisar, in Screening the Holocaust, traces what he calls the connection of Nazism and "sexual deviance" to Rossellini's Open City.[1] Gerd Gemünden suggests that in 1942, "the association of male homosexuality with sadism and perversion [as in the effeminate portrayal of Heydrich in Hangmen Also Die] ... anticipates postwar films such as The Damned (Visconti 1969) and Night Porter (Cavani 1974)."[2]

[1] Ilan Avisar, Screening the Holocaust: Cinema's Images of the Unimaginable (Bloomington, IN: Indiana University Press, 1988), pp. 134-48

[2] Gerd Gemünden, "Brecht in Hollywood: Hangmen Also Die and the Anti-Nazi Film," TDR 43 (4) (Winter 1999): 65-7; The earliest book in English to conflate Nazism with sexual perversion was Samuel Igra's Germany's National Vice (London: Quality Press, Ltd., 1945).

Hermeneutical Issues In The Use Of The Bible To Justify The ... sin of the two groups of men in Sodom and Gibeah is, in both instances, the desire to engage in homosexual rape. This practice occurred in the Ancient Middle East when armies were defeated, and it occurs today in certain all-male settings, such as prisons.[11] The conclusion, more clearly for Sodom than for Gibeah[12], is that the goal of homosexual rape is the male inhabitants' desire to express their dominance over the strangers.

Violence and Homosexuality

The Sexual Rage Behind Islamic Terror ALL SERIAL KILLERS, almost without exception, are severely sexually abused as children.

In this culture, males sexually penetrating males becomes a manifestation of male power, conferring a status of hyper-masculinity. An unmarried man who has sex with boys is simply doing what men do. As the scholar Bruce Dunne has demonstrated, sex in Islamic societies is not about mutuality between partners, but about the adult male's achievement of pleasure through violent domination.

…It is also the silence that forces victimized Arab boys into invisibility. Even though the society does not see their sexual exploitation as being humiliating, the psychological and emotional scars that result from their subordination, powerlessness and humiliation is a given. Traumatized by the violation of their dignity and manliness, they spend the rest of their lives trying to get it back.

Violating the masculinity of the enemy necessitates the dishing out of severe violence against him. In the recent terrorist strikes, therefore, violence against Americans served as a much-needed release of the terrorists' bottled-up sexual rage. Moreover, it served as a desperate and pathological testament of the re-masculinization of their emasculated selves.

Conclusion to the Psychological Effects of Combat - Dave Grossman, Author It is often said that "All's fair in love and war," and this expression provides a valuable insight into the human psyche, since these twin, taboo fields of sexuality and aggression represent the two realms in which most individuals will consistently deceive both themselves and others. Our psychological and societal inability to confront the truth about the effects of combat is the foundation for the cultural conspiracy of repression, a deception and denial that has helped to perpetuate and propagate war throughout recorded history.

In the field of developmental psychology, a mature adult is sometimes defined as someone who has attained a degree of insight and self-control in the two areas of sexuality and aggression. This is also a useful definition of maturity in civilizations.

The Donovan Nuremberg Trials collection

>>their dignity was affronted on the basis of their sexual orientation." <<

Homosexual behavior increases risk of AIDS - Dr. Brian J. Kopp, ...

Public health records demonstrate that homosexuals, representing 2 percent of America's population, suffer vastly disproportionate percentages of several of America's most serious STDs, with incidences among homosexuals of diseases like gonorrhea, syphilis, hepatitis A and B, cytomegalovirus, shigellosis, giardiasis, amoebic bowel disease and herpes far exceeding their presence in the general population. These are due to common homosexual practices that include fellatio, anilingus, digital stimulation of the rectum and ingestion of urine and feces.

An exhaustive study in The New England Journal of Medicine, medical literature's only study reporting on homosexuals who kept sexual "diaries," indicated the average homosexual ingests the fecal material of 23 different men each year. The same study indicated the number of annual sexual partners averaged nearly 100. Homosexuals averaged, per year, fellating 106 different men and swallowing 50 of their seminal ejaculations, and 72 penile penetrations of the anus. (Corey, L, and Holmes, K.K., "Sexual Transmission of Hepatitis A in Homosexual Men," New England Journal of Medicine, 1980, vol 302: 435-438; as quoted in "Homosexuality and Civil Rights," Tony Marco, 1992).

A study by McKusick, et al., of 655 San Francisco homosexuals reported that only 24 percent of the sample claimed to have been "monogamous" during the past year, and of this 24 percent, 5 percent drank urine, 7 percent engag-ed in sex involving insertion of a fist in their rectums, 33 percent ingested feces, 53 percent swallowed semen and 59 percent received semen in their rectums in the month just previous to the survey ("AIDS and Sexual Behavior Reported by Homosexual Men in San Francisco," American Journal of Public Health, December 1985, 75: 493-496; quoted in "Homosexuality and Civil Rights," Tony Marco, 1992).

Lesbians show similar patterns of high venereal disease incidence relative to the general population. They are 19 times more likely to have had syphilis, twice as likely to have had genital warts, four times as likely to have had scabies, seven times more likely to have had infection from vaginal contact, 29 times more likely to have had oral infection from vaginal contact and 12 times more likely to have had an oral infection from penile contact ("Medical Aspects of Homosexuality," Institute for the Scientific Investigation of Sexuality, 1985, Jaffe and Keewhan, et al.; quoted in "Homosexuality and Civil Rights," Tony Marco, 1992).

AIDS research by the U.S. Centers for Disease Control reported that the typical homosexual interviewed claimed to have had more than 500 different sexual partners in a lifetime. Considered by themselves, the AIDS victims in this study averaged more than 1,100 lifetime sexual partners. Some reported as many as 20,000. Studies reported by A-P. Bell, M.S. Weinberg and S.K. Hammersmith in the book "Sexual Preference" (Bloomington, Indiana University Press, 1981) indicated that only 3 percent of homosexuals had fewer than 10 lifetime sexual partners. Only about 2 percent could be classified as either monogamous or semi-monogamous (from "Homosexuality and Civil Rights," Tony Marco, 1992).

Disclaimer: Opinions posted on Free Republic are those of the individual posters and do not necessarily represent the opinion of Free Republic or its management. All materials posted herein are protected by copyright law and the exemption for fair use of copyrighted works.