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Yawn. Another King bashing thread from Rockwell. What a suprise?! Of course, just before this he wrote a "forgiving" article about that statist Strom Thurmond. Could Rockwell also "forgive" King for his sins and search out the libertarian aspects of the early King. Forget it! He will give King no quarter but for Thurmond he will overlook any sin! Of course, the King bashers want to ignore the fact that the early King was much more anti-statist than the later King. See the following wonderful attack on Marxism and relativism by King:

"During the Christmas holidays of 1949 I decided to spend my spare time reading Karl Marx to try to understand the appeal of communism for many people. For the first time I carefully scrutinized *Das Kapital* and *The Communist Manifesto.* I also read some interpretive works on the thinking of Marx and Lenin. In reading such Communist writings I drew certain conclusions that have remained with me as convictions to this day. First, I rejected their materialistic interpretation of history. Communism, avowedly secularistic and materialistic, has no place for God. This I could never accept, for as a Christian, I believe that there is a creative personal power in the universe who is the ground and essence of all reality-a power that cannot be explained in materialistic terms.

History is ultimately guided by spirit, not matter. Second, I strongly disagreed with communism's ethical relativism. Since for the Communist there is no divine government, no absolute moral order, there are no fixed, immutable principles; consequently almost anything-force, violence murder, lying-is a justifiable means to the 'millennial' end. This type of relativism was abhorrent to me.

Constructive ends can never give absolute moral justification to destructive means, because in the final analysis the end is pre-existent in the means. Third, I opposed communism's political totalitarianism. In communism, the individual ends up in subjection to the state. True, the Marxists would argue that the state is an 'interim' reality which is to be eliminated when the lassless society emerges; but the state is the end while it lasts, and man is only a means to that end. And if man's so-called rights and liberties stand in the way of that end, they are simply swept aside. His liberties of expression, his freedom to vote, his freedom to listen to what news he likes or to choose his books are all restricted. Man becomes hardly more, in communism, than a depersonalized cog in the turning wheel of the state.

This deprecation of individual freedom was objectionable to me. I am convinced now, as I was then, that man is an end because he is a child of God. Man is not made for the state; the state is made for man. To deprive man of freedom is to relegate him to the status of a thing, rather than elevate him to the status of a person. Man must never be treated as means to the end of the state; but always as an end within himself."

Martin Luther King Jr., *Stride Toward Freedom: The Montgomery Story* (New York: Harper and Row, 1957), 92-93