http://www.jewishworldreview.com/cols/williams012600.asp
Black Confederates
http://www.jewishworldreview.com --
DURING OUR WAR OF 1861, ex-slave Frederick Douglass observed, "There are at the present moment, many colored men in the Confederate Army doing duty not only as cooks, servants and laborers, but as real soldiers, having muskets on their shoulders and bullets in their pockets, ready to shoot down ... and do all that soldiers may do to destroy the Federal government."
Dr. Lewis Steiner, a Union Sanitary Commission employee who lived through the Confederate occupation of Frederick, Maryland said, "Most of the Negroes ... were manifestly an integral portion of the Southern Confederacy Army." Erwin L. Jordan's book "Black Confederates and Afro-Yankees in Civil War Virginia" cites eyewitness accounts of the Antietam campaign of "armed blacks in rebel columns bearing rifles, sabers, and knives and carrying knapsacks and haversacks." After the Battle of Seven Pines in June 1862, Union soldiers said that "two black Confederate regiments not only fought but showed no mercy to the Yankee dead or wounded whom they mutilated, murdered and robbed."
In April 1861, a Petersburg, Virginia newspaper proposed "three cheers for the patriotic free Negroes of Lynchburg" after 70 blacks offered "to act in whatever capacity may be assigned to them" in defense of Virginia. Erwin L. Jordan cites one case where a captured group of white slave owners and blacks were offered freedom if they would take an oath of allegiance to the United States. One free black indignantly replied, "I can't take no such oaf as dat. I'm a secesh nigger." A slave in the group upon learning that his master refused to take the oath said, "I can't take no oath dat Massa won't take." A second slave said, "I ain't going out here on no dishonorable terms." One of the slave owners took the oath but his slave, who didn't take the oath, returning to Virginia under a flag of truce, expressed disgust at his master's disloyalty saying, "Massa had no principles."
Horace Greeley, in pointing out some differences between the two warring armies said, "For more than two years, Negroes have been extensively employed in belligerent operations by the Confederacy. They have been embodied and drilled as rebel soldiers and had paraded with white troops at a time when this would not have been tolerated in the armies of the Union." General Nathan Bedford Forrest had both slaves and freemen serving in units under his command. After the war, General Forrest said of the black men who served under him "(T)hese boys stayed with me ... and better Confederates did not live."
It was not just Southern generals who owned slaves but northern generals owned them as well. General Ulysses Grant's slaves had to await the Thirteenth Amendment for freedom. When asked why he didn't free his slaves earlier, General Grant said, "Good help is so hard to come by these days."
These are but a few examples of the important role that blacks served, both as slaves and freemen in the Confederacy during the War Between the States.
The flap over the Confederate flag is not quite as simple as the nation's race experts make it. They want us to believe the flag is a symbol of racism. Yes, racists have used the Confederate flag, but racists have also used the Bible and the U.S. flag. Should we get rid of the Bible and lower the U.S. flag? Black civil rights activists and their white liberal supporters who're attacking the Confederate flag have committed a deep, despicable dishonor to our patriotic black ancestors who marched, fought and died to protect their homeland from what they saw as Northern aggression.
Federalist 39:
Without inquiring into the accuracy of the distinction on which the objection is founded, it will be necessary to a just estimate of its force, first, to ascertain the real character of the government in question; secondly, to inquire how far the convention were authorized to propose such a government; and thirdly, how far the duty they owed to their country could supply any defect of regular authority.
First. In order to ascertain the real character of the government, it may be considered in relation to the foundation on which it is to be established; to the sources from which its ordinary powers are to be drawn; to the operation of those powers; to the extent of them; and to the authority by which future changes in the government are to be introduced.
On examining the first relation, it appears, on one hand, that the Constitution is to be founded on the assent and ratification of the people of America, given by deputies elected for the special purpose; but, on the other, that this assent and ratification is to be given by the people, not as individuals composing one entire nation, but as composing the distinct and independent States to which they respectively belong. It is to be the assent and ratification of the several States, derived from the supreme authority in each State, the authority of the people themselves. The act, therefore, establishing the Constitution, will not be a NATIONAL, but a FEDERAL act.
That it will be a federal and not a national act, as these terms are understood by the objectors; the act of the people, as forming so many independent States, not as forming one aggregate nation, is obvious from this single consideration, that it is to result neither from the decision of a MAJORITY of the people of the Union, nor from that of a MAJORITY of the States. It must result from the UNANIMOUS assent of the several States that are parties to it, differing no otherwise from their ordinary assent than in its being expressed, not by the legislative authority, but by that of the people themselves. Were the people regarded in this transaction as forming one nation, the will of the majority of the whole people of the United States would bind the minority, in the same manner as the majority in each State must bind the minority; and the will of the majority must be determined either by a comparison of the individual votes, or by considering the will of the majority of the States as evidence of the will of a majority of the people of the United States. Neither of these rules have been adopted. Each State, in ratifying the Constitution, is considered as a sovereign body, independent of all others, and only to be bound by its own voluntary act. In this relation, then, the new Constitution will, if established, be a FEDERAL, and not a NATIONAL constitution.
The next relation is, to the sources from which the ordinary powers of government are to be derived. The House of Representatives will derive its powers from the people of America; and the people will be represented in the same proportion, and on the same principle, as they are in the legislature of a particular State. So far the government is NATIONAL, not FEDERAL. The Senate, on the other hand, will derive its powers from the States, as political and coequal societies; and these will be represented on the principle of equality in the Senate, as they now are in the existing Congress. So far the government is FEDERAL, not NATIONAL. The executive power will be derived from a very compound source. The immediate election of the President is to be made by the States in their political characters. The votes allotted to them are in a compound ratio, which considers them partly as distinct and coequal societies, partly as unequal members of the same society. The eventual election, again, is to be made by that branch of the legislature which consists of the national representatives; but in this particular act they are to be thrown into the form of individual delegations, from so many distinct and coequal bodies politic. From this aspect of the government it appears to be of a mixed character, presenting at least as many FEDERAL as NATIONAL features.
The difference between a federal and national government, as it relates to the OPERATION OF THE GOVERNMENT, is supposed to consist in this, that in the former the powers operate on the political bodies composing the Confederacy, in their political capacities; in the latter, on the individual citizens composing the nation, in their individual capacities. On trying the Constitution by this criterion, it falls under the NATIONAL, not the FEDERAL character; though perhaps not so completely as has been understood. In several cases, and particularly in the trial of controversies to which States may be parties, they must be viewed and proceeded against in their collective and political capacities only. So far the national countenance of the government on this side seems to be disfigured by a few federal features. But this blemish is perhaps unavoidable in any plan; and the operation of the government on the people, in their individual capacities, in its ordinary and most essential proceedings, may, on the whole, designate it, in this relation, a NATIONAL government.
But if the government be national with regard to the OPERATION of its powers, it changes its aspect again when we contemplate it in relation to the EXTENT of its powers. The idea of a national government involves in it, not only an authority over the individual citizens, but an indefinite supremacy over all persons and things, so far as they are objects of lawful government. Among a people consolidated into one nation, this supremacy is completely vested in the national legislature. Among communities united for particular purposes, it is vested partly in the general and partly in the municipal legislatures. In the former case, all local authorities are subordinate to the supreme; and may be controlled, directed, or abolished by it at pleasure. In the latter, the local or municipal authorities form distinct and independent portions of the supremacy, no more subject, within their respective spheres, to the general authority, than the general authority is subject to them, within its own sphere. In this relation, then, the proposed government cannot be deemed a NATIONAL one; since its jurisdiction extends to certain enumerated objects only, and leaves to the several States a residuary and inviolable sovereignty over all other objects. It is true that in controversies relating to the boundary between the two jurisdictions, the tribunal which is ultimately to decide, is to be established under the general government. But this does not change the principle of the case. The decision is to be impartially made, according to the rules of the Constitution; and all the usual and most effectual precautions are taken to secure this impartiality. Some such tribunal is clearly essential to prevent an appeal to the sword and a dissolution of the compact; and that it ought to be established under the general rather than under the local governments, or, to speak more properly, that it could be safely established under the first alone, is a position not likely to be combated.
If we try the Constitution by its last relation to the authority by which amendments are to be made, we find it neither wholly NATIONAL nor wholly FEDERAL. Were it wholly national, the supreme and ultimate authority would reside in the MAJORITY of the people of the Union; and this authority would be competent at all times, like that of a majority of every national society, to alter or abolish its established government. Were it wholly federal, on the other hand, the concurrence of each State in the Union would be essential to every alteration that would be binding on all. The mode provided by the plan of the convention is not founded on either of these principles. In requiring more than a majority, and principles. In requiring more than a majority, and particularly in computing the proportion by STATES, not by CITIZENS, it departs from the NATIONAL and advances towards the FEDERAL character; in rendering the concurrence of less than the whole number of States sufficient, it loses again the FEDERAL and partakes of the NATIONAL character.
The proposed Constitution, therefore, is, in strictness, neither a national nor a federal Constitution, but a composition of both. In its foundation it is federal, not national; in the sources from which the ordinary powers of the government are drawn, it is partly federal and partly national; in the operation of these powers, it is national, not federal; in the extent of them, again, it is federal, not national; and, finally, in the authoritative mode of introducing amendments, it is neither wholly federal nor wholly national.
PUBLIUS.
There's more than a dime's worth of difference between the way Lincoln 'interpreted' the Constitution and what the Founding Fathers meant. Lincoln was a tyrant to the States. He actually killed Americans. Unbelievable to think of the things he did, when you understand that the States had secured their independence in the Revolutionary War, and the Union was a Voluntary Union.
Black Confederates There were no more than a handful of black confederates, if that.
"Until it's "death bed" conversion the official policy of the Confederacy was that Negroes could not be soldiers. I've yet to find a better summary of the facts than Bell Wiley's:
"There seems to be no evidence that the Negro soldiers authorized by the Confederate Government (March 13, 1865) ever went into battle. This gives rise to the question as to whether or not any Negroes ever fought in the Confederate ranks. It is possible that some of the free Negro companies organized in Louisiana and Tennessee in the early part of the war took part in local engagements; but evidence seems to the contrary. (Authors note: If they did, their action was not authorized by the Confederate Government.) A company of "Creoles," some of whom had Negro blood, may have been accepted in the Confederate service at Mobile. Secretary Seddon conditioned his authorization of the acceptance of the company on the ability of those "Creoles" to be naturally and properly distinguished from Negroes. If persons with Negro Blood served in Confederate ranks as full-fledged soldiers, the per cent of Negro blood was sufficiently low for them to pass as whites."
(Authors note: Henry Clay Warmoth said that many Louisiana mulattoes were in Confederate service but they were "not registered as Negroes." War Politics and Reconstruction, p. 56) p. 160-61, SOUTHERN NEGROES, Wiley
"The slave's alleged contentment in slavery and loyalty to the Confederacy, so elaborately celebrated on the political stump during the years after the overthrow of Reconstruction, had not quite convinced their masters during the war." p. 128 Genovese, "Roll, Jordan, Roll: The World The Slaves Made", 1974
"Under prodding from General Lee, President Davis and his government finally decided to face up to a hopeless situation and to reach fro the dreaded expedient (authorizing black soldiers). But the decision came too late for implementation and for the historic test it would have created. The howls of rage from Davis's opponents, even faced with the annihilation of their dreams, remain revealing both for their implicit fears and for the tenacity of the dying order's central myth.
Roared Howell Cobb:
I think that the proposition to make soldiers of our slaves is the most pernicious idea that has been suggested since the war began. . . You cannot make soldiers of slaves or slaves of soldiers. . . The day you make soldiers of them is the beginning of the end of the revolution. If slaves make good soldiers, our whole theory of slavery is wrong.
The Richmond Examiner:
"We have been accustomed to think in this Southern country that the best friends of the Negroes were their own masters. . . But now the President of the Confederate States opens quite another view of the matter. According to his message it is a rich reward for faithful services to turn a Negro wild. Slavery, then, in the eyes of Mr. Davis, keeps the Negro out of something which he has the capacity to enjoy. . . If the case be so, then slavery is originally, radically, incurably wrong and sinful, and the sum of barbarism." p. 129 Genovese, "Roll, Jordan, Roll: The World The Slaves Made", 1974
Ask yourself why these folks were so upset, if as you say Negroes had been fighting as soldiers in the armies of the CSA all along? They were there, how did they miss it?"
Walt