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To: betty boop
Correspondingly we shall define untruth of existence as a revolt against the conditio humana and the attempt to overlay its reality by the construction of a Second Reality….

I have become somewhat confused by Voegelin's use of the word "reality." What precisely does he mean by it? Are partisans of Second Realities like the denizens of Plato's Cave? And if so, isn't Voegelin simply restating Plato's metaphor in a less poetic fashion?

61 posted on 12/08/2002 6:59:37 PM PST by Dumb_Ox
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To: Dumb_Ox
Are partisans of Second Realities like the denizens of Plato's Cave? And if so, isn't Voegelin simply restating Plato's metaphor in a less poetic fashion?

No, I don't think so, Dumb_Ox. The denizens of Plato's cave are clueless -- until they "turn around" and see that the Light is the Source of the "shapes" they have seen projected on the walls of their cave. (A major reorientation of the person is ordinarily implied by such a process.)

The images projected on the cave wall are only "fictions" of the Real, not even images of the real, but mere shadows of Reality. What Voegelin is suggesting is that certain denizens of the cave will take the "perigoge" -- they'll "turn around" to face the Light. But they will detest what they then see -- precisely because they have come to prefer the "shadows of Reality" to Reality itself -- and so rebel against the Light with every fiber of their being.

Voegelin is describing here, not "explaining." (How does one explain a thing like this, assuming only rational people are involved?)

63 posted on 12/08/2002 7:14:33 PM PST by betty boop
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To: Dumb_Ox; betty boop
If I might add, Voegelin's word reality or (I presume) "human existence" lays great emphasis on participation, which is also from Plato, but I don't know whether the cave analogy suits that. Ironically, maro's post treats the tension produced by a participatory (rather than a static cosmic or universal) life.
65 posted on 12/08/2002 7:25:00 PM PST by cornelis
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