My challenge to you is this: If the faith you now claim is the same faith of the Anglo-Saxon or Celtic church of old then I suggest you lose the modern trappings and innovations of the Presbyterians and return to the source and embrace all that they embraced.
PS: Make a new thread for the pop quiz material.
Why attempt to re-create 1400 year old Gaelic Rites in 21st Century America? A Diversity of Rites is permissible in the Church. And of course, there's no disagreement with the Eastern Orthodox on the imvalidity of Papal Supremacy and the rightfulness of a married Clergy, so those aspects of the Celtic Orthodox Church are as Presbyterian as they are Greek, anyway.
What is impermissible is for Doctrine to Change, if that Doctrine is Right.
Well, here are the DOCTRINES of the Celtic Orthodox Church:
While their brethren in the south were contending with one another for jurisdictions and precedence, the elders of Iona, gathered round the open Scriptures, were drawing water from the well, "holy and undefiled." This is, decisive as regards both the letter and the spirit of their theology. To the youth who crowded to their ocean rock in quest of instruction, we hear them say, "The Holy Scriptures are the only rule of faith." In these words the presbyters of Iona in the sixth century, enunciate the great formal Principle of the Reformation, while the Reformation itself was still a thousand years distant.
Even their enemies have borne them this testimony, that they made the Bible the fountain-head of their theology. "For dwelling far without the habitable globe," says Bede, "and consequently beyond the reach of the decrees of synods, . . . they could learn only those thing contained in the writings of the Prophets, the Evangelists, and the Apostles." And speaking of Aidan, who was sent to Lindisfarne from Iona, he says, "he took care to omit nothing of all the things in the evangelical, apostolical, and prophetical writings which he knew ought to be done." And yet the venerable man cannot refrain from mildly bewailing the lot of these benighted men who had only the light of the Bible to guide them, when he says again, "They had a zeal for God, but not altogether according to knowledge." Had Bede lived in our day he might have seen reason to acknowledge that, as with the man who attempts to serve two masters, so with him who thinks to walk by two lights: if he would keep in the straight path he must put out one of the two and guide himself by the other. It was the light of the Bible, not of the Church, that shone on the Rock of Iona; and by this light did the elders walk.
And Claudius Scotus, in the ninth century, says: "God is the author of all that is good in man; that is to say, both of good-nature and goodwill, which, unless God do work in him, man cannot do, because this good-will is prepared by the Lord in man, that, by the gift of God he may do that which by himself he could not do of his own free-will."
These ancient Doctrines of the Celtic Orthodox Church have always been the Biblical and Right and True Doctrines of the Christian Church... and a Celtic Orthodox Churchman, alive today, would find his sacred and pure doctrines fully preserved in only one Christian Tradition: that of CALVINISM.
Geneva shakes hand with Iona across the gulf of a thousand years.