To: PatrickHenry
"The centerpiece of Goulds essay is an analysis of the complete text of Pope John Pauls statement of October 22, 1996 to the Pontifical Academy of Sciences endorsing evolution as "more than a hypothesis." He fails to quote the Popes crucial qualification that "theories of evolution which, in accordance with the philosophies inspiring them, consider the spirit as emerging from the forces of living matter or as a mere epiphenomenon of this matter, are incompatible with the truth about man." Of course, a theory based on materialism assumes by definition that there is no "spirit" active in this world that is independent of matter. Gould knows this perfectly well, and he also knows, just as Richard Lewontin does, that the evidence doesnt support the claims for the creative power of natural selection made by writers such as Richard Dawkins. That is why the philosophy that really supports the theory has to be protected from critical scrutiny."
"Goulds essay is a tissue of half-truths aimed at putting the religious people to sleep, or luring them into a "dialogue" on terms set by the materialists. Thus Gould graciously allows religion to participate in discussions of morality or the meaning of life, because science does not claim authority over such questions of value, and because "Religion is too important to too many people for any dismissal or denigration of the comfort still sought by many folks from theology." Gould insists, however, that all such discussion must cede to science the power to determine the facts, and one of the facts is an evolutionary process that is every bit as materialistic and purposeless for Gould as it is for Lewontin or Dawkins. If religion wants to accept a dialogue on those terms, thats fine with Gouldbut dont let those religious people think they get to make an independent judgment about the evidence that supposedly supports the "facts." And if the religious people are gullible enough to accept materialism as one of the facts, they wont be capable of causing much trouble."
"The debate about creation and evolution is not deadlocked. Propagandists like Gould try to give the impression that nothing has changed, but essays like Lewontins and books like Behes demonstrate that honest thinkers on both sides are near agreement on a redefinition of the conflict. Biblical literalism is not the issue. The issue is whether materialism and rationality are the same thing. Darwinism is based on an a priori commitment to materialism, not on a philosophically neutral assessment of the evidence. Separate the philosophy from the science, and the proud tower collapses. When the public understands this clearly, Lewontins Darwinism will start to move out of the science curriculum and into the department of intellectual history, where it can gather dust on the shelf next to Lewontins Marxism."
To: f.Christian
Your citations at 864 and 866 are very, very good. Kindly share with us their source.
To: f.Christian
OK, sorry to bother. It's Phillip Johnson's essay, the link to which was posted by Alamo-Girl. Johnson has no peer.
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