Perhaps the reason Jesus said nothing specifically about homosexuality was that "gay lifestyles" were virtually unknown in the Israel of his day. Everyone knew and understood the culturally acceptable standards. Sexual immorality in any form was shameful and not for open public discussion. In fact, even the suggestion of heterosexual activity before marriage was scandalous:
"Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child of the Holy Spirit; and her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. But as he considered this, behold, an angel of the Lord appeared to him in a dream, saying, 'Joseph, son of David, do not fear to take Mary your wife, for that which is conceived in her is of the Holy Spirit; she will bear a son, and you shall call his name Jesus, for he will save his people from their sins.' All this took place to fulfil what the Lord had spoken by the prophet: 'Behold, a virgin shall conceive and bear a son, and his name shall be called Emmanuel' (which means, God with us). When Joseph woke from sleep, he did as the angel of the Lord commanded him; he took his wife, but knew her not until she had borne a son; and he called his name Jesus." (Matthew 1:18-25)
What was the attitude of Jesus towards the Law of Moses? In the Sermon on the Mount Jesus said the following:
"Think not that I have come to abolish the law and the prophets; I have come not to abolish them but to fulfil them. For truly, I say to you, till heaven and earth pass away, not an iota, not a dot, will pass from the law until all is accomplished. Whoever then relaxes one of the least of these commandments and teaches men so, shall be called least in the kingdom of heaven; but he who does them and teaches them shall be called great in the kingdom of heaven. For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven." (Matthew 5:17-20)
"You have heard that it was said, 'You shall not commit adultery.' But I say to you that every one who looks at a woman lustfully has already committed adultery with her in his heart. If your right eye causes you to sin, pluck it out and throw it away; it is better that you lose one of your members than that your whole body be thrown into hell. And if your right hand causes you to sin, cut it off and throw it away; it is better that you lose one of your members than that your whole body go into hell." (Matthew 5:27-30)
"It was also said, 'Whoever divorces his wife, let him give her a certificate of divorce.' But I say to you that every one who divorces his wife, except on the ground of unchastity, makes her an adulteress; and whoever marries a divorced woman commits adultery." (Matthew 5:31-32)
Thus Jesus invariably upheld the authority and applicability of the teachings and Law of Moses. In fact He interpreted Moses in a manner which intensified the demands of the Law. The Law reveals the moral character and the holiness of God which can not change. The purpose of the Law of Moses is not to produce good moral behavior, but to call all of us to understand our need for God's mercy and forgiveness:
"...a man is not justified by works of the law but through faith in Jesus Christ, even we have believed in Christ Jesus, in order to be justified by faith in Christ, and not by works of the law, because by works of the law shall no one be justified." (Galatians 2:16)
Homosexuality: A Political Mask For Promiscuity: A Psychiatrist Reviews The Data Indeed, the Torah reserves its most intense condemnation for homosexuality: "to'eva" - abomination... If it's that important
For those who lack common sense:
St. Paul's Argument From Nature Against Homosexuality (Romans 1).