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Teaching Alternative To Evolution Backed
Washinton Post ^ | Wednesday, May 29, 2002 | Michael A. Fletcher

Posted on 05/30/2002 7:40:53 AM PDT by Gladwin

Edited on 09/03/2002 4:50:34 AM PDT by Jim Robinson. [history]

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To: RickyJ
Evolutionist can't defend their fairy tale so they make fun of the undisputed truth of God's word.

Strawman and ad hominem. Not every proponent of evolutionary theory is as you describe.
121 posted on 05/30/2002 12:00:26 PM PDT by Dimensio
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To: AndrewC
Anyway, I understand your aversion to being called a Darwinist.

Dictionaries contain lots of slang and made-up words, and "Darwinist" is one of them. If such terms pass into common usage, they're included, and rightfully so. That doesn't change the fact that "Darwinist" conveys a distinctly different meaning from "evolutionist." I'm glad you understand the distinction.

122 posted on 05/30/2002 12:00:30 PM PDT by PatrickHenry
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To: Timmy
Icon of Obfuscation
Jonathan Wells' book Icons of Evolution and why most of what it teaches about evolution is wrong

I suppose there's nothing here, either . . .

123 posted on 05/30/2002 12:04:42 PM PDT by VadeRetro
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To: Dimensio
I'm wondering what could be observed that would completely discount the possibility of an "intelligent" source. Some kind of "signal" that could not possibly have originated from an intelligence.

You're right about that. Even if we found a little bacterium somewhere busily chunking away and producing the works of Shakespeare we can't discount the possiblity that a human actually wrote the originals. If your point is that the scientific method can not prove the requirement for a designer I would agree. My point is that the scientific method is then required to demonstrate a non-deterministic source for the information. Otherwise the source can be posited, but it can not be assumed.

Shalom.

124 posted on 05/30/2002 12:10:39 PM PDT by ArGee
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To: Gladwin
I'll try again.

When I studied Pasteur's experiments I studied that he proved that there was no abiogenesis. However, I had not ever heard that those who believed in abiogenesis thought that some supernatural force was creating the life. If they had believed that G-d was creating the life that would not have been abiogenesis since G-d is alive.

I learned that Pasteur was debunking the idea of an unknown origin of living beings, not a supernatural one.

I could be wrong.

Shalom.

125 posted on 05/30/2002 12:12:37 PM PDT by ArGee
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To: ArGee
"Information theory is based on the concept that there is a difference between information and random signals...

"Based on this idea, any signal is processed to determine whether it exhibits the behavior of a random signal or information. This is what is used in the SETI project to mask the noise in the universe from a possible signal."

The way you've stated it is not exactly true. For example, information in the form of a string of 1's and 0's can be turned into a random signal by "randomly" switching each successive bit. The information can still be extracted if the recipient knows the sequence of random switches. To anybody else, the signal is just noise.

Part of information theory addresses how much information can be packed into a given signal. Turns out (almost intuitively) that if a signal is fully loaded, i.e. it has as much information as it can carry, it is indistinguishable from a random signal. That's because if you can detect any regularity or non-randomness in the signal, you can exploit that regularity to pack in more information. Our own electronic communications are becoming more and more noise-like -- just listen to your modem.

SETI depends in part on the aliens either being too primitive to exploit the full information carrying capacity of their signals, or deliberately trying to attract our attention. I don't have a lot of hope for either -- among humans, at least, there will be a window of only a hundred years or so in which our "inadvertent" signals differ significantly from noise, and I don't see anybody scrambling to beam intential beacons at hypothetical aliens.

Bottom line is that absense of evidence of a signal (or of Intelligent Design) can't be construed as evidence of its non-existence. Since there is no way to falsify hypothesis of Intelligent Design, it's not science.

126 posted on 05/30/2002 12:13:27 PM PDT by OBAFGKM
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To: Gladwin
 
Two House Republicans are citing landmark education reform legislation in pressing for the adoption of a
school science curriculum in their home state of Ohio that includes the teaching of an alternative to
evolution.

I assume the reciprocal teaching of
evolution in all church Sunday Schools will be mandated.

127 posted on 05/30/2002 12:14:27 PM PDT by gcruse
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To: Economist_MA
The scientific definition of reality relies on natural causes, and so far has proven extremely useful and should therefore be defended against religious types who try to change it to fit their beliefs. The answer "because God wanted it" or "because God did it" has no place whatsoever in a science curriculum. And this is independent of whether the actual statement is true or false.

I agree as far as the scientific proof goes. But I have no problem with a Scientist saying, "because G-d did it," out of his personal faith. I don't think Einstein proved himself an idiot when he said, "G-d does not play dice with the universe."

But science should never feel wrong about saying, "We don't know. If you want to believe it was G-d, you go right ahead."

Shalom.

128 posted on 05/30/2002 12:14:40 PM PDT by ArGee
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To: Gladwin
This is a simpler set of premises than including God. I don't think that adding God adds anything to the scientific explanation.

The point is, those premises say nothing about God one way or the other, but they do raise a number of questions that shed light on the problem. Let's look at them:

1) Observed phenomena have natural causes.

What is a "natural" cause? Is "nature" limited to what we can observe? Does the existence of "natural" causes tell us what "nature" is, or how it came to be? Is God separate from "nature?"

2) Time does not change explanations for observed phenomena.

IOW, gravity will work the same way tomorrow as it did yesterday. If I read this correctly, you're simply restating the first premise: observed phenomena have objective causes -- mechanisms remain constant with time. Why this should be so, however, is not addressed.

It boils down to this: if we accept these statements to be true, their logical consequences are identical whether or not God exists. However, if we accept these premises we must also ask the elemental question: how is it that they are true? It is in that question -- not in the premises themselves -- where the presence or absence of God is at issue.

129 posted on 05/30/2002 12:15:29 PM PDT by r9etb
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To: OBAFGKM
Bottom line is that absense of evidence of a signal (or of Intelligent Design) can't be construed as evidence of its non-existence. Since there is no way to falsify hypothesis of Intelligent Design, it's not science.

I see your point. However, as I understand it, the genetic code is not very tightly packed. Since you've kindly taken on the role of educator, can you tell me whether that has any impact on your statement?

In addition, I presume that the application of the mathematics of information theory is farely straightforward (if non-trivial). Have the ID supporters who apply IT to the genetic code misapplied this mathematics?

Shalom.

130 posted on 05/30/2002 12:18:39 PM PDT by ArGee
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To: Economist_MA
You can call the basis of scientific analysis what you like, you certainly won't change it.

You completely misread the post to which you replied.

131 posted on 05/30/2002 12:19:00 PM PDT by r9etb
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To: ArGee
If your point is that the scientific method can not prove the requirement for a designer I would agree. My point is that the scientific method is then required to demonstrate a non-deterministic source for the information.

No, if the scientific method cannot prove (or support the notion) that a designer is required it only means that there is no scientific evidence of a designer. Science isn't required to invent explanations for every little gap in human knowledge; just because it can't conclude intelligent design doesn't mean it has to come up with a non-intelligent source -- saying "there isn't enough information available for an explanation" is valid.

If ID proponents want ID to be taught as science, it is their responsibility to present a method by which ID could be falsified. I ask again, what observation (presumably through a specified testing method) would conclusively rule out ID theory.
132 posted on 05/30/2002 12:19:26 PM PDT by Dimensio
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To: JediGirl
To the widely accepted theory of evolution.

As you probably know, the theory of evolution does not address the origins of life.

The origin of all life? As in a beginning point?

Yes. That is the question.

Abiogenesis-related?

Ok. Let's define that. Abiogenesis is the theory that life can arise spontaneously from non-life molecules under proper conditions.

I subscribe to no particular theory there because I have yet to read enough on the various theories surrounding abiogenesis.

Don't waste your time. The answer is that currently there is no accepted theory on abiogensis. Many have been proposed but all have eventually been rejected. But don't worry. Scientists are still working on it and no doubt another theory is right around the corner. One of the first was the "random" theory, which said that if conditions were just so that over a long time through trial and error amino acids and, eventually, proteins would arise. Of course, as soon as someone did the math, they realized that the probabilities were such that it was effectively impossible. Some scientists, in their frustration at their inability to come up with an adequate theory for abiogenesis, resorted to an extraterrestrial explanation. I kid you not - and these were respected scientists. However, even that theory doesn't solve the assembly problem and only moves the issue to another place. Since Darwin, the problem of the origin of life has been the thorn in the side of naturalistic science. Even today, it is still deeply planted.

I think that eventually will be discovered....For now, I will accept that eventually there will be a naturalistic explanation, just as there is to other processes in this world.

Your acceptance that eventually there will be a naturalistic explanation is quite the exhibition of the strict definition of FAITH.

Finally, your original post included this:

Do you see the people of that time understanding the scientific mechanisms used that allowed for life to come in existence as it is now?

It would seem that, when it gets right down to it, we understand it not at all.

133 posted on 05/30/2002 12:20:54 PM PDT by Pete
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To: f.Christian
I'm not supposed to say anything---Darwinban?

It would be for the best... Really.

134 posted on 05/30/2002 12:22:48 PM PDT by Dementon
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To: r9etb
What is a "natural" cause? Is "nature" limited to what we can observe? Does the existence of "natural" causes tell us what "nature" is, or how it came to be? Is God separate from "nature?"

Natural means occuring within the universe without influence from any extra-universal source (if you want to get into the question of multiple universes the issue becomes messier). "God" is seperate from nature unless God is specifically confined to this universe and subject to the same physical laws as everything else. Presumably if God created the universe, then God would be an external entity, unless you want to argue that God is the universe (which kind of redefines God to a meaningless entity).
135 posted on 05/30/2002 12:23:07 PM PDT by Dimensio
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To: chemainus
"and lets make the national agenda a lively 24-hour a day discussion of how many angels can dance on the head of a pin..."

Curiously enough, this was once a topic of serious and heated debate among Christian theologists.

The bone of contention is whether there is any limit to how small God can make an angel? If not, then there can be an actual infinity of angels on the pin, contrary to Aristotlian philosphies underpinning the Medieval church. If so, then there is a size limit to God's power of creation.

I don't think Christian theologists worry about it much any more. Serious scholarship isn't what it used to be among them.

136 posted on 05/30/2002 12:24:54 PM PDT by OBAFGKM
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To: Economist_MA
The scientific definition of reality relies on natural causes, and so far has proven extremely useful and should therefore be defended against religious types who try to change it to fit their beliefs.

The scientific definition of reality is what, exactly? You seem to be saying that it does not include God. Can you provide us the scientific justification for such a claim?

The answer "because God wanted it" or "because God did it" has no place whatsoever in a science curriculum. And this is independent of whether the actual statement is true or false.

Oh, really? Let us suppose for the sake of argument that something is true "because God did it." Are you seriously proposing that a science curriculum should deliberately ignore such a fact? How very unscientific that would be!

137 posted on 05/30/2002 12:25:12 PM PDT by r9etb
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To: EBUCK
I do not that word means what you think it means.

To me and other Christians the truth of God's word is undisputable.

I should have said that God's word has never, despite many attempts over thousands of years, been proven false.

Matter of fact, God's word has been proven true so many times only a fool would doubt that all of it is true. However, the world is populated with many fools, as you can see on this very thread.

138 posted on 05/30/2002 12:27:50 PM PDT by RickyJ
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To: Dimensio
extra-universal source (if you want to get into the question of multiple universes the issue becomes messier)

Indeed it does become messy, and not because of "multiple universes." You've undertaken to define reality to suit your ideological needs. You certainly have no scientific basis for limiting reality as you have.

139 posted on 05/30/2002 12:28:41 PM PDT by r9etb
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To: Dementon
Darwinuts-ban...the sacred---popery!
140 posted on 05/30/2002 12:30:03 PM PDT by f.Christian
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