Posted on 05/20/2002 12:53:27 PM PDT by rpage3
See source for details....
LOL! (Really).
I don't know why you would think I am interested in such a thing. It's not like I'm going to flood the thread just to increase my chances of doing such a thing...
I don't know why you would think I am interested in such a thing. It's not like I'm going to flood the thread just to increase my chances of doing such a thing...
I don't know why you would think I am interested in such a thing. It's not like I'm going to flood the thread just to increase my chances of doing such a thing...
I don't know why you would think I am interested in such a thing. It's not like I'm going to flood the thread just to increase my chances of doing such a thing...
I don't know why you would think I am interested in such a thing. It's not like I'm going to flood the thread just to increase my chances of doing such a thing...
I don't know why you would think I am interested in such a thing. It's not like I'm going to flood the thread just to increase my chances of doing such a thing...
I don't know why you would think I am interested in such a thing. It's not like I'm going to flood the thread just to increase my chances of doing such a thing...
That statement is irrational, absurd, and meaningless, meaning that we've come to the end of the road.
Ah. Luckily for me, it wasn't my idea in the first place:
To: general_re
square (skwâr) n. 1. A plane figure having four equal sides.
cir·cle (sûrkl) n. 1. A plane curve everywhere equidistant from a given fixed point, the center.
Now tell me how a thing can simultaneously be both a square and a circle.
Your parlor games are getting boring.
808 posted on 5/23/02 3:19 PM Eastern by Aquinasfan
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You didn't really need me for this conversation, did you?
Briefly, Aquinas' argument does seem to draw heavily on Aristotle, which is good, but I still think there's a lot of reification going on, and also some nebulous, not-too-well-defined premises in there. But that's for another time.
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