Posted on 02/18/2002 8:54:15 PM PST by rwfromkansas
Well, I didn't read very much of the article you pointed me to but I'll say that in a sense you are correct. I wouldn't say it is free will that is ultimate, just that the ultimate, God's glory, requires free will. That's what I'm claiming. That doesn't mean you have to believe what I'm claiming.
BTW, answer this question: If free will exclusively determines salvation, then will people burn in hell because Johnny (for instance) doesn't get up off his duff and preach the gospel to Fred (for instance)? Fred then dies the next day where God simply tells him: "Oh, well, at least you have your free will. It is a marvelous gift I gave you, isn't it. Enjoy the Lake of Fire."
I am more in agreement with you on this question than you might have expected. If I viewed this scenario as the only alternative to predestination then I would have a hard time believing in free will. But I think there's another alternative.
Really? And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen; Saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest. And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples. And he answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out. - Luke 19:37-40
God is not dependent upon us for anything.
We Calvinists have answered the question about the fate of babies many times on FR, and tend to see it as a smokescreen thrown up by those who oppose us. As a result, I don't choose to rush into answering these questions.
I could question you about your belief that babies are saved before they make concious choices (I think that you are way off track), but I don't think I will bother, yet.
Either that or they have a reputation under a different name (or have even been banned) and feel the need to post under a new name to have their old wisdom reconsidered without pre-conceived bias. ;^)
It might be that one of the other folks in here can quickly come up with a link to some in-depth discussion on this topic. As a result, I will hold off a bit longer.
I have yet to say what the definition of "is" is, either. I just don't follow the purpose of these discussion when it degenerates into people attempting to redefine commonly used words and terms.
free will
Function: noun
Date: 13th century
1 : voluntary choice or decision I do this of my own free will
2 : freedom of humans to make choices that are not determined by prior causes or by divine intervention
Umm!, would you be suggesting that before the creation of man and his free will that God did not have any glory? In what way in particular is God needy to man's free will?
I am more in agreement with you on this question than you might have expected. If I viewed this scenario as the only alternative to predestination then I would have a hard time believing in free will. But I think there's another alternative.
And you view would be....?
What would you consider to be a "man made theological box"?
What do you consider to be a "proper" theological basis?
Does this mean that the Almighty must keep His hands off of all His creation, especially His created "dirt"? I guess the Apostle Paul has absolutely no free will; neither did Isaiah or Jeremiah; etc.
While my Webster's New Dictionary contains this same secondary definition, do you really think that it has application when speaking of theological matters?
Can we discuss Biblical theology without accounting for "divine intervention"? Just the fact thatGod has revealed Himself in His Word is a "divine intervention".
Just like the Apostle Paul, I was merrily going my own way to hell when God showed up and denied me free-will by His "divine intervention". Praise be to his Holy name, He saved me from my sin and bondage.
No, but it precludes Him forcing someone from acting in a certain way against their will.
I guess the Apostle Paul has absolutely no free will; neither did Isaiah or Jeremiah; etc.
Uh, yeah, sure, fine, whatever.
When discussing the narrow definition of a term such as "free will," we can.
Your post reminds me of something C.H. Spurgeon said:
"It seems odd, that certain men who talk so much of what the Holy Spirit reveals to themselves, should think so little of what he has revealed to others." (His lecture on "Commenting and Commentaries" can be found here.)
There is a huge danger of being guilty of having a "personal interpretation" of Scripture, and this can lead to spiritual shipwreck. We have seen, on this thread alone, that there are many people who will merrily expose what they believe, all the while denying the truth of Scripture.
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