"I confess that I hate to see the poor creatures hunted down down, and caught, and carried back to their stripes and unwarranted toils; but I bite my lip and keep quiet. In 1841 you and I had together a tedious low-water trip, on a Steam Boat from Louisville to St. Louis. You may remember, as I well do, that from Louisville to the mouth of the Ohio there were, on board, ten or a dozen slaves, shackled together with irons. That sight was a continual torment to me; and I see something like it every time I touch the Ohio, or any other slave-border. It is hardly fair for you to assume, that I have no such interest in a thing which has, and continually exercises, the power of making me miserable. You ought rather to appreciate how much the great body of the Northern people do crucify their feelings, in order to maintain their loyalty to the Constitution and the Union."
8/24/54
"If A can prove, however conclusively, that he may, of right, enslave B. -- why not B. snatch the same argument, and prove equally, that he may enslave A.? --
You say A. is a white, and B. is black. It is --color--, then; the lighter, having the right to enslave the darker? Take care. By this rule, you are to be the slave to the first man you meet, with a fairer skin than your own.
You do not mean color exactly? -- You mean the whites are --intellectually-- the superiors of the blacks, and therefore, have the right to enslave them? Take care again. By this rule, you are to be slave to the first man you meet, with an intellect superior to your own.
But, say you, it is a question of --interest--; and, if you can make it your --interest--, you have the right to enslave another. Very well. And if he can make it his interest, he has the right to enslave you."
1854
"I will say here, while upon this subject, that I have no purpose directly or indirectly to interfere with the institution of slavery in the States where it exists. I believe I have no lawful right to do so, and I have no inclination to do so. I have no purpose to introduce political and social equality between the white and the black races. There is a physical difference between the two, which in my judgment will probably forever forbid their living together upon the footing of perfect equality, and inasmuch as it becomes a necessity that there must be a difference, I, as well as Judge Douglas, am in favor of the race to which I belong, having the superior position.
I have never said anything to the contrary, but I hold that notwithstanding all this, there is no reason in the world why the negro is not entitled to all the natural rights enumerated in the Declaration of Independence, the right to life, liberty and the pursuit of happiness. [Loud cheers.] I hold that he is as much entitled to these as the white man. I agree with Judge Douglas he is not my equal in many respects---certainly not in color, perhaps not in moral or intellectual endowment. But in the right to eat the bread, without leave of anybody else, which his own hand earns, he is my equal and the equal of Judge Douglas, and the equal of every living man."
August, 1858
"The principles of Jefferson are the definitions and axioms of free society. And yet they are denied, and evaded, with no small show of success. One dashingly calls them "glittering generalities"; another bluntly calls them "self evident lies"; and still others insidiously argue that they only apply to "superior races."
These expressions, differing in form, are identical in object and effect. -- the supplanting the principles of free government, and restoring those of classification, caste, and legitimacy. They would delight a convocation of crowned heads, plotting against the people. They are the van-guard -- the miners and sappers -- of returning despotism. We must repulse them, or they will subjugate us. This is a world of compensations; and he that would -be- no slave, must consent to --have-- no slave. Those that deny freedom to others, deserve it not for themselves, and under a just God cannot long retain it."
3/1/59
"This is essentially a people's contest. On the side of the Union, it is a struggle for maintaining in the world, that form, and substance of government, whose leading object is, to elevate the condition of men -- to lift artificial weights from all shoulders -- to clear the paths of laudable pursuit for all -- to afford all, an unfettered start, and a fair chance, in the race of life. Yielding to partial, and temporary departures, from necessity, this is the leading object of the government for whose existance we contend."
"And this issue embraces more than the fact of these United States. It presents to the whole family of man, the question, whether a constitutional republic, or a democracy--a government of the people, by the same people--can or cannot, maintain its territorial integtrity against its own domestic foes. It presents the question, whether discontented individuals, too few in numbers to control administration, accrding to organic law, in any case, can always, upon the pretenses made in this case, or on any other pretenses, or arbitrarily, without any pretense, break up their government, and thus practically put an end to free government upon the earth. It forces us to ask: "Is there in all republics, this inherent, and fatal weakness?"
A. Lincoln 7/4/61
"The dogmas of the quiet past are inadequate to the stormy present. The occasion is piled high with difficulty and we must rise with the occasion. As our case is new we must think anew and act anew. We must disenthrall ourselves and then we shall save our country.
Fellow citizens, we cannot escape history. We of this congress and this administration shall be remembered in spite of ourselves. No personal significance or insignificance can spare one or another of us. The fiery trial through which we pass will light us down in honor or dishonor unto the latest generation. We say we are for the Union. The world will not forget that we say this. We know how to save the Union. The world knows we do know how to save it. We--even we here--bear the responsibility. In giving freedom to the slave, we assure freedom to the free--honorable alike in what we give, and what we preserve. We shall nobly save, or meanly lose, the last best hope of earth. Other means may succeed; this could not fail. The way is plain, peaceful, generous, just--a way which, if followed, the world will forever applaud, and God must forever bless."
12/01/62
"But to be plain, you are dissatisfied with me about the negro. Quite likely there is a difference of opinion between you and myself upon that subject. I certainly wish that all men could be free, while I suppose that you do not... The most that can be said, if so much, is, that slaves are property. Is there--has there ever been--any question that by the law of war, property, both of enemies and friends, may be taken when needed? And is it not needed whenever taking it helps us, or hurts the enemy?
....but the proclamation, as law, either is valid, or it is not valid. If it is not valid, it needs no retraction. If it is valid, it can not be retracted, any more than the dead can be brought to life....
The war has certainly progressed as favorably for us, since the issue of the proclamation as before. I know as fully as one can know the opinions of others that some of the commanders of our armies in the field who have given us some of most important successes, believe the emancipation policy and the use of colored troops, constitute the heaviest blow yet dealt the rebellion, and that at least one of those important successes could not have been achieved when it was but for the aid of black soldiers....I submit these opinions as being entitled to some weight against the objections, often urged, that emancipation, and arming the blacks, are unwise as military measures, and were not adopted, as such, in good faith.
You say you will not fight to free negroes. Some of them seem willing to fight for you; but no matter. Fight you then, exclusively to save the Union... negroes, like other people act upon motives. Why should they do anything for us if we will do nothing for them? If they stake their lives for us, they must be prompted by the strongest motive--even the promise of freedom. And the promise, being made, must be kept....peace does not appear as distant as it did. I hope it will come soon, and come to stay; and so come as to worth the keeping in all future time. It will have then been proved that, among free men, there can be no successful appeal from the ballot to the bullet; and that they who take such appeal are sure to lose their case, and pay the cost. And then, there will be some black men, who can remember that, with silent tongue, and clenched teeth, and steady eye, and well-poised bayonet they have helped mankind on to this great consumation; while, I fear, there will be some white ones, unable to forget that, with malignant heart, and deceitful speech, have strove to hinder it. Still let us not be over-sanguine of a speedy final triumph. Let us be quite sober. Let us dilligently apply the means, never doubting that a just God, in his own good time, will give us the rightful result."
8/23/63
"I am naturally anti-slavery. If slavery is not wrong, nothing is wrong. I can not remember when I did not so think, and feel. And yet I have never understood that the presidency conferred upon me an unrestricted right to act upon this judgment and feeling. It was in the oath I took, that I would, to the utmost of my ability, preserve, protect and defend the Constitution of the United States. I could not take the office without taking the oath. Nor was it my view that I might take an oath to get power, and break the oath in using the power....
I add a word which was not in the verbal conversation. In telling this tale I attempt no compliment to my own sagacity. I claim not to have controlled events, but confess plainly that events have controlled me. Now, at the end of three years struggle the Nation's condition is not what either party, or any man devised, or expected. God alone can claim it. Whither it is tending seems plain. If God now wills the removal of a great wrong, and wills also that we of the North as well as you of the South, shall pay for our complicity in that wrong, impartial history will find therein new cause to attest and revere the justice and goodness of God."
4/4/64
"it is also unsatisfactory to some that the elective franchise is not given to the colored man. I would myself prefer that it were now conferred on the very intelligent, and on those who serve our cause as soldiers."
April 11, 1865
Also consider:
"After the interview was over, Douglass left the White House with a growing respect for Lincoln. He was "the first great man that I talked with in the United States freely," Douglass said later, "who in no single instance reminded me of the difference between himself and myself, of the difference of color."
--"With Malice Towards None, p. 357 by Stephen Oates.
"Lincoln had Douglass shown in at once. "Here is my friend Douglass," the President announced when Douglass entered the room. "I am glad to see you," Lincoln told him. "I saw you in the crowd today, listening to my address." He added, ,b>"there is no man in the country whose opinion I value more than yours. I want to know what you think of it." Douglass said he was impressed: he thought it "a sacred effort." "I am glad you liked it." Lincoln said, and he watched as Douglass passed down the [receiving] line."
Ibid., p. 412
Other sources: "Abraham Lincoln, Mystic Chords of Memory" published by the Book of the Month Club, 1984
and:
"Lincoln, Speeches and Writings, 1859-65, Libray of the Americas, Don E. Fehrenbacher, ed. 1989
Lincoln is the greatest American.
Walt
But, we know how he acted. Just like the current crop of "leaders" we have today. History may say the same about them...and it is still a farce.
"I understand a proposed amendment to the Constitution—which amendment, however, I have not seen—has passed Congress, to the effect that the Federal Government shall never interfere with the domestic institutions of the States, including that of persons held to service. To avoid misconstruction of what I have said, I depart from my purpose not to speak of particular amendments so far as to say that, holding such a provision to now be implied constitutional law, I have no objection to its being made express and irrevocable." - Abraham Lincoln speaking a the Inauguration of the 16th President of the United States, March 4, 1861
The amendment about which he was speaking that had been passed by an all yankee congress (the southern senators and representatives had almost entirely left washington by that time) only two days earlier....
"Article Thirteen.
"No amendment shall be made to the Constitution which will authorize or give to Congress the power to abolish or interfere, within any State, with the domestic institutions thereof, including that of persons held to labor or service by the laws of said State."
APPROVED, March 2, 1861.
U.S., Statutes at Large, Treaties, and Proclamations of the United States of America, vol. 12 (Boston, 1863), p. 251.
Lincoln represents the essence of America and all who hate him hate what America really stands for. Weighed in the balance against their demigod, Jefferson, there is no comparison. Not only was Abe a far superior president but even surpassed Jefferson's rhetorical abilities which was his only real claim to fame outside of being as deceitful a political manipulator as ever drew breath.