Arab Revolt Flag
From the PASSIA home page:
Quoted source: Evolution of the Arab Flag, by Mahdi Abdul Hadi, Amman, Feb. 1986.
From the PASSIA home page:
"Sharif Hussein designed the flag of the Arab Revolt on June 1916. The Palestinian people raised it as the flag of the Arab National movement in 1917. In 1947, the Arab Ba'ath Party interpreted the flag as a symbol of the liberation and unity of the Arab nation. The Palestinian people readopted the flag at the Palestinian conference in Gaza in 1948. The flag was recognized by the Arab League as the flag of the Palestinian people. It was further endorsed by the PLO, the representative of the Palestinians, at the Palestinian conference in Jerusalem in 1964."
Quoted source: Evolution of the Arab Flag, by Mahdi Abdul Hadi, Amman, Feb. 1986.
After the fall of Hejaz the colors were used by Husain's sons 'Abdulla (emir of the Transjordan) and Faisal (king of Iraq). Later on they became known as the Pan-Arab colors.
Harald Müller, 13-MAR-1996
The flag of Sharif Hussein of Hejaz, was a conscious union of the old Islamic dynasties, plus the red of Sharifian clan. The red also came to symbolise revolt against the Turks. Husain's 3 sons became kings of Jordan, Syria, and Iraq, hence the minor differentiations in the Sharifian flag. Hussein's original intent was for his flag to be identical in those 3 countries with the addition of one star for Jordan-Palestine, two stars for Iraq, and three stars for Syria. The Jordanian one is the only that has survived, and the Palestinians use the same flag without the star as a tie to their original territorial integrity. (Palestine and Transjordan were split in 1923 to clarify that a Jewish homeland did not apply to the latter.) In 1961 Kuwait switched from its red Gulf flag to a Sharifian variant.
T.F. Mills, APR-1998
During World War I, Arabs in the Hejaz (the Red Sea coast of the Arabian peninsula) rose up against the Ottoman Sultan, with the help of the British, who were fighting the Ottomans at the time. The revolt was headed by the Hashemite dynasty of Mecca, and their banner was red, white, green, and red. Jordan is the last state left with a Hashemite ruling king, and thus its flag is closest to the original model. The colours are intended to correspond to the early Islamic dynasties of the first half of the middle ages; this is probably an "invented tradition," as the use of flags by such dynasties is anachronistic.
The Hashemite revolt was the Arab world's first embrace of European-style nationalism, but it was largely unsuccessful, mostly due to lack of Western support. The Arab-speaking areas of the old Ottoman empire were mostly divided up between France and England, though the British did install Hashemite princes as local rulers in the areas they controlled. Even in the Hejaz, the Hashemites were driven out by the Wahabi Saudi dynasty, which, then as now, was less concerned with Arab nationalism than in its doctrine of religious fundamentalism. Nevertheless the flag was remembered as associated with Arab nationalism, even if the Hashemite dynasty was not.
Joshua Fruhlinger, 11-JAN-1999
http://www.flags-by-swi.com/fotw/flags/arabcols.html
Compare:
Revelation 6:1-8
1 And I saw when the Lamb opened one of the seals, and I heard, as it were the noise of thunder, one of the four beasts saying, Come and see.
2 And I saw, and behold a white horse: and he that sat on him had a bow; and a crown was given unto him: and he went forth conquering, and to conquer.
3 And when he had opened the second seal, I heard the second beast say, Come and see.
4 And there went out another horse that was red: and power was given to him that sat thereon to take peace from the earth, and that they should kill one another: and there was given unto him a great sword.
5 And when he had opened the third seal, I heard the third beast say, Come and see. And I beheld, and lo a black horse; and he that sat on him had a pair of balances in his hand.
6 And I heard a voice in the midst of the four beasts say, A measure of wheat for a penny, and three measures of barley for a penny; and see thou hurt not the oil and the wine.
7 And when he had opened the fourth seal, I heard the voice of the fourth beast say, Come and see.
8 And I looked, and behold a pale* horse: and his name that sat on him was Death, and Hell followed with him. And power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth.
* 5515 chloros {khlo-ros'}
from the same as 5514;; adj
AV - green 3, pale 1; 4
1) green
2) yellowish pale
"The Revelation undertook to mention them and attached many judgements to them, for example zakat, marriage, and hudud, etc., therefore within the Revelation they have to have a reality and specific measure for assessment [of zakat, etc.] upon which its judgements may be based rather than on the non-shari'i [other coins].
Know that there is consensus [ijma] since the beginning of Islam and the age of the Companions and the Followers that the dirham of the shari'ah is that of which ten weigh seven mithqals [weight of the dinar] of gold. ... The weight of a mithqal of gold is seventy-two grains of barley, so that the dirham which is seven-tenths of it is fifty and two-fifths grains. All these measurements are firmly established by consensus."
Ibn Khaldun, Al-Muqaddimah
That's the World Islamic Trading Organization!
Anyone still confused?