The driver felt that the cyclist had a duty to get out of the way and so honked at him. The law gives all legal vehicles an equal right to be on the road. There is no duty to move fast and there is no duty to move out of the way of hurried drivers behind you. Automobile drivers think that the road exists only for cars. Not true, but they stupidly still act that way.
The cyclist stopped to block traffic when he was honked at. Please correct me, blocking traffic in this way is not legal.
The cyclist “ought” not to have survived his wounds. Driver “ought” to have used God’s caliber the 45ACP.
We feel that the world “ought” to be a certain way.
The cyclist feels he “ought” to be able to ride the roads without getting honked at.
The driver thinks that the slow-moving vehicle “ought” to get out of his way.
The road-raging man thinks he “ought” to be able to teach somebody a lesson.
Post #4 thinks you “ought” to be able to handle such things without shooting people.
Rather than act as if the world behaves as it “ought” to, why not pay attention to how it actually works?
For anyone who wishes to consider more I suggest three resources.
A book: “Why They Kill” by Richard Rhodes. This book will show you how and why people become killers and suggest what to do about it.
A website: nononsenseselfdefense.org by Marc MacYoung. You will not like what he says about crime, violence and self-defense, but you better read it if you want to AVOID things.
A YouTube Channel: armedattorneys by Walker Taylor Law. Their tubes about road rage are very well done.
You are correct, sir...”ought” should’ve played a part in this situation.
Double ought.
PA law:
§ 5507. Obstructing highways and other public passages.
(a) Obstructing.—A person, who, having no legal privilege to do so, intentionally or recklessly obstructs any highway, railroad track or public utility right-of-way, sidewalk, navigable waters, other public passage, whether alone or with others, commits a summary offense, or, in case he persists after warning by a law officer, a misdemeanor of the third degree.