Thread by me.
It’s official. The concern pro-life organizations had about the ObamaCare legislation funding abortions has been confirmed, as the Obama administration has issued the final rules on abortion funding governing the controversial health care law.
Nestled within the “individual mandate” in the Obamacare act — that portion of the Act requiring every American to purchase government — approved insurance or pay a penalty — is an “abortion premium mandate.” This mandate requires all persons enrolled in insurance plans that include elective abortion coverage to pay a separate premium from their own pockets to fund abortion. As a result, many pro-life Americans will have to decide between a plan that violates their consciences by funding abortion, or a plan that may not meet their health needs.
The Department of Health and Human Services has issued a final rule regarding establishment of the state health care exchanges required under the Patient Protection and Affordable Care Act.
As a knowledgeable pro-life source on Capitol Hill informed LifeNews, as authorized by Obamacare, “the final rule provides for taxpayer funding of insurance coverage that includes elective abortion” and the change to longstanding law prohibiting virtually all direct taxpayer funding of abortions (the Hyde Amendment) is accomplished through an accounting arrangement described in the Affordable Care Act and reiterated in the final rule issued today.
“To comply with the accounting requirement, plans will collect a $1 abortion surcharge from each premium payer,” the pro-life source informed LifeNews. “The enrollee will make two payments, $1 per month for abortion and another payment for the rest of the services covered. As described in the rule, the surcharge can only be disclosed to the enrollee at the time of enrollment. Furthermore, insurance plans may only advertise the total cost of the premiums without disclosing that enrollees will be charged a $1 per month fee to pay directly subsidize abortions.”
The pro-life advocate told LifeNews that the final HHS rule mentions, but does not address concerns about abortion coverage in “multi-state” plans administered by the Federal Government’s Office of Personal Management (OPM).
“There is nothing in the Affordable Care Act to prevent some OPM (government administered) plans from covering elective abortion, and questions remain about whether OPM multi-state plans will include elective abortion,” the pro-life source said. “If such plans do include abortion, there are concerns that the abortion coverage will even be offered in states that have prohibited abortion coverage in their state exchanges.”
The final rule indicates “Specific standards for multi-state plans will be described in future rulemaking published by OPM…”
Set to go into effect in 2014, the unconstitutional provisions found in Section 1303 of the Obamacare Act compel enrollees in certain health plans to pay a separate abortion premium from their own pocket, without the ability to decline abortion coverage based on religious or moral objection.
That provision was the subject of a legal document Bioethics Defense Fund’s Dorinda C. Bordlee, lead counsel for the group, submitted to the Supreme Court in February.
“This violates the Free Exercise Clause because religious exemptions are made for groups such as the Amish who morally object to purchasing any insurance, but no exemptions are made for Americans who have religious or moral objections to abortion,” Bordlee said.
“President Obama’s healthcare overhaul includes an ‘abortion premium mandate’ that blatantly violates the conscience rights and First Amendment religious rights of millions of Americans,” AUL president Charmaine Yoest said. “Nowhere in the Constitution does it require Americans to violate their beliefs and pay for abortions.”
ADF Senior Counsel Steven Aden says Americans should not be compelled to pay for other people’s elective abortions.
“No one should be forced to violate their conscience by paying for abortions, but that’s precisely what ObamaCare does,” he explained. “ObamaCare requires that employees enrolled in certain health plans pay a separate insurance premium specifically to pay for other people’s elective abortions and offers no opt-out for religious or moral reasons. Such a mandate cannot survive constitutional scrutiny.”
BDF president and general counsel Nikolas Nikas said the individual mandate not only forces individuals into private purchases, it also effectively mandates personal payments for surgical abortion coverage, without exemption for individual’s religious or moral objections.
He told LifeNews in an email, “Like a Russian nesting doll, the individual mandate has nestled within it a hidden, but equally unconstitutional scheme that effectively imposes an ‘abortion premium mandate’ that violates the free exercise rights of millions of Americans who have religious objections to abortion.”
Thread by Morgana.
March 14, 2012 (AmericanThinker.com) - My soul carries a new scar. The pain is fresh and keen, and I know that while time might see the pain fade, I will never fully recover from what I’ve seen, and done. For I have failed, intentionally and knowingly, in the first duty of a parent: protecting the lives of two of my children.
My wife and I wanted children; alas, we needed IVF treatment to realize this dream. Several cycles and multiple embryo implantations later, we welcomed our blessing from G-d, who is the light of our lives.
Recently, we tried for another.
“It never rains, but it pours,” said the fertility doctor—of the three embryos that were implanted, all three took. We were faced with the news of triplets. I was shocked, knowing the burden that would entail, but since G-d gave us three, I was prepared to do whatever I needed to do to help, manage, and provide.
My wife? Something snapped. She insisted that we do a “selective reduction” from three to one, or else she would have a full abortion. She was adamant. She would not carry three. She would not carry two.
I was presented with a Coventry-esque decision: save one, or save none. I chose the former, though I tried on several occasions to convince her to at least keep twins. I failed.
We were told, point-blank, by the doctor who would do the procedure that they would inject potassium chloride into the placenta to stop the hearts. We were told, point-blank, that it was painless. Even then, I knew I was being lied to, but given the choice presented, I agreed anyway. My mantra became “Save one, or save none.”
Before the procedure, my wife’s eyes teared up; she asked the doctor over and over if they would feel pain, and was assured they would not. I asked again if my wife was sure about this because once done, it could not be undone. She said she was sure, but her tears and her looking away from the screen, deliberately, and her wanting me to not look either, told me the truth: she knew as well that this was wrong. I wanted to insist that she look, but I think that her mind—already fractured by the news of triplets—would have snapped permanently had she seen the images onscreen. And to save the one, and for the sake of the one we already had, I needed my wife sane.
My wife didn’t look, but I had to. I had to know what would happen to my children. I had to know how they would die.
Each retreated, pushing away, as the needle entered the amniotic sac. They did not inject into the placenta, but directly into each child’s torso. Each one crumpled as the needle pierced the body. I saw the heart stop in the first, and mine almost did, too. The other’s heart fought, but ten minutes later they looked again, and it too had ceased.
The doctors had the gall to call the potassium chloride, the chemical that stopped children’s hearts, “medicine.” I wanted to ask what they were trying cure—life? But bitter words would not undo what had happened. I swallowed anything I might have said.
I know they felt pain. I know they felt panic. And I know this was murder. I take cold comfort in knowing that as far as we can tell, the survivor is still fine, and in knowing that this decision did not come from me; I would have taken the chance on triplets, even with all the work and effort it would have required. I pray that this one child will come to term, will be born into this world alive and healthy, and I know he or she will have all our love.
But that emotional scar will ache my whole life. I see my child’s smile every night and anticipate a new one in some months…but I think of the two smiles I will never see. Every day, returning from work, I hear “Hi Daddy!” and know there are two voices and two giggles that I will never hear. I play with and cuddle my child, looking forward to the same with the second…but I know there are two sets of hands that will never touch mine, two sets of toes that will never be counted, two hugs that will forever be absent from my arms.
I pray to G-d every day to take those two innocents to Him, to welcome them, and I ask them every day for forgiveness. As I will every day for the rest of my life. I don’t know what accommodation my wife will make mentally and spiritually. That is her business, and a burden her conscience must bear.
But let nobody fool you. It is not painless for the child, and anyone who says otherwise is a liar. Abortion is not an excision of a featureless bunch of cells; it is infanticide. We have revived the practice of child sacrifice to the new deities of casual sex and convenience. We rationalize the reality of murder by altering our perspective of the nascent life through euphemisms like “fetus” or descriptions of “a clump of cells”...just like the Nazis convinced themselves that the people screaming as they were shot or gassed were “Untermenchen,” subhuman, and therefore guiltlessly exterminated.
This is how every perpetrator of genocide has always rationalized his or her actions. By doing likewise, we condemn our own souls
I wept in joy, a few years ago, when I saw my first child’s heartbeat on the screen. And I weep in agony now at the memory of two of my children’s heartbeats being stilled. “Save one, or save none” has been eclipsed by “Out, out, damned spot!” as I wonder how I can redeem myself.
If, by baring this scar for others to see, I can prevent an abortion, perhaps that will help to balance the scales for when I face G-d’s justice and I finally meet those two children—who I hope will forgive me for my failure.