Jesus repeatedly taught men to judge rightly, insisting they "judge with righteous judgment" (John 7:24) and He praised a man who "rightly judged" (Luke 7:43). Paul shamed the Corinthian Christians because there was no one among them willing to "judge the smallest matters" (1 Cor. 6:2). As the Apostle wrote, "He who is spiritual judges all things" for "we have the mind of Christ" (1Cor. 2:15-16).
The notion that judgment is wrong is a ludicrous one. Should child-molesters escape condemnation? Should rapists be free from criticism? Should society refrain from judging those arrested for murder? Should we call evil good? Or would that be a judgment too?
"Judge not" is the prayer of those who want to hide light under a basket. The cliché describes salt which has lost its flavor, which no longer seasons or preserves. Those seduced by this terrible lie are taken out of the game. As spectators on the sidelines, they only watch the spiritual battle. But they are in a comfort zone. Apathy is the craving. "Judge not" is the mantra for shirking responsibility.
Borrowing characters from C. S. Lewis, imagine this dialogue between a junior demon named Wormwood and his wicked uncle Screwtape. This fiendish exchange could have occurred a century ago.
Wormwood: Believers have so many weapons at their disposal. It is difficult to neutralize them. It takes a huge effort just to slow the work of a single Christian.
Screwtape: Your one-on-one approach is inefficient. This is the age of Madison Avenue and mass marketing. If you can undermine their whole group at once, then you’ve accomplished something.
Wormwood: Unfortunately, I’m not highly productive. In the time it takes me to frustrate one believer, I could be tempting a dozen heathens.
Screwtape: Don’t lose heart, Wormwood. We are implementing a plan to impair the whole Church with a single ploy.
Wormwood: I don’t see how that will be possible. The Christians that I’ve seen are dedicated to warning others about hell. It’s all I can do just to get one of them distracted for a short time.
Screwtape: We are going to use their Leader’s own words.
Wormwood: No! Please don’t. Don’t even joke about using His words. I can’t take it.
Screwtape: If you’re ever going to grow up to be an effective demon, you’re going to have to learn to use the Enemy’s words against Him.
Wormwood: It just seems so dangerous. Which words are you going to use?
Screwtape: "Judge not!"
Wormwood: I don’t understand why He would tell them not to judge. That’s confusing. He commanded His followers to rebuke, admonish and judge hundreds of times in His Book. And that’s what they’re out there doing. And I might add, it’s causing me no end of grief.
Screwtape: When their Leader said those words, He was speaking to hypocrites. "Judge not… you hypocrite," as He said later in the same paragraph.
Wormwood: Yeah, but how are we going to use "Judge not" to neutralize the whole Church?
Screwtape: We are going to get them to ignore the fact that He was talking to hypocrites. He said that hypocrites should not judge, at least not until they stop doing the wrong deed themselves. But we are going to make them think that none of them should judge.
Wormwood: That’s brilliant… if you can pull it off, that is. I mean, if we can get them to stop judging, then they won’t rebuke the wicked. And they won’t be able to admonish those who are sexually immoral.
Screwtape: It is even more brilliant than you realize. If we can seduce Christians into following the instructions for hypocrites, we will turn them into hypocrites. It’s like government workers who follow foolish rules so precisely they are transformed from human beings into bureaucrats; drones who mindlessly dispense red tape regardless of the misfortune they cause. The slave who willingly obeys his master, begins to conform to the master. If believers willingly submit to an instruction for hypocrites, they will conform to hypocrisy. Eventually, with a little evil luck, we might stop them from confronting unbelievers altogether because, as you know Wormwood, to confront requires judging. And if they don’t judge unbelievers, they are hypocrites, professing the Gospel but denying its power.
Wormwood: Ha, ha. I’m excited. When do we start?
Screwtape: Everything is underway already. Just do your part.
Wormwood: And that is…?
Screwtape: Make sure your targets read as little of the Book as possible. Don’t get too worried if they stick to their favorite twenty cliché verses. But make sure they remain ignorant of most of the Word.
Wormwood: Master, you are brilliant.
Screwtape: You can call me Master if you want, but don’t let the boss hear you.
A lie paralyzed the Church. To abhor evil, someone must first judge evil. God instructs men against "hypocrisy" commanding them to "abhor what is evil" (Rom. 12:9). Thus, unable to judge, and unaccustomed to abhorrence, Christians en masse become hypocrites when they obey the Hypocrites Golden Rule. For "judge not" (Mat. 7:1-5) is simply a hypocrites application of do unto others as you would have them do unto you (Mat. 7:12). "For with what judgment you judge, you will be judged" (Mat. 7:2). Judge others as you would have them do unto you inverted is Judge not if you do not want to be judged. Therefore the hypocrite does not judge. As Jesus said, "Judge not… you hypocrite" (Mat. 7:1, 5 KJV; Ezek. 16:52).
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credits: Denver Baptist Church
While not all homosexuals agree with the use of deceptive psychological tactics in order to gain or coerce acceptance of homosexuality, these has been promoted by leading homosexual activists. The aforementioned book, After the Ball, is widely regarded as the handbook for the gay agenda, in which Harvard trained marketing experts and social scientists Marshall Kirk (1957 - 2005) and Hunter Madsen advocated avoiding portraying gays as aggressive challengers, but as victims, while making those who opposed them as evil persecutors. As a means of the latter, they promoted jamming, in which Christians, traditionalists, or anyone else who opposes the gay agenda are publicly smeared. In any campaign to win over the public, gays must be portrayed as victims in need of protection so that straights will be inclined by reflex to adopt the role of protector ... The purpose of victim imagery is to make straights feel very uncomfortable, they suggested.
Jam homophobia (i.e., disagreement with homosexual behaviors) by linking it to Nazi horror, was the strategy of Kirk and Madsen. Associate all who oppose homosexuality with images of Klansmen demanding that gays be slaughtered, hysterical backwoods preachers, menacing punks, and a tour of Nazi concentration camps where homosexuals were tortured and gassed. Thus, "propagandistic advertisement can depict homophobic and homohating bigots as crude loudmouths..."[48]
Kirk and Madsen's open admission of their deceptive tactics is noted as most revealing: [O]ur effect is achieved without reference to facts, logic, or proof. "...the person's beliefs can be altered whether he is conscious of the attack or not"[49] “The campaign we outline in this book, though complex, depends centrally upon a program of unabashed propaganda, firmly grounded in long-established principles of psychology and advertising.”[50][51]
Similarly, author Robert Bauman additionally records, It makes no difference that the ads are lies . . . because were using them to ethically good effect, to counter negative stereotypes that are every bit as much lies, and far more wicked ones. [52]
The need for Kirk and Madsen to engage in such manipulation may be seen as being due to their sober realization of the nature of the homosexual lifestyle.
“In short, the gay lifestyle - if such a chaos can, after all, legitimately be called a lifestyle - it just doesn’t work: it doesn’t serve the two functions for which all social framework evolve: to constrain people’s natural impulses to behave badly and to meet their natural needs. While it’s impossible to provide an exhaustive analytic list of all the root causes and aggravants of this failure, we can asseverate at least some of the major causes. Many have been dissected, above, as elements of the Ten Misbehaviors; it only remains to discuss the failure of the gay community to provide a viable alternative to the heterosexual family.”[53]
Marshall Kirk died in 2005 at the age of 48. The cause of death has not been publicly revealed.