...As a student of history, I also know civilization's debt to Islam. It was Islam -- at places like Al-Azhar -- that carried the light of learning through so many centuries, paving the way for Europe's Renaissance and Enlightenment. It was innovation in Muslim communities -- (applause) -- it was innovation in Muslim communities that developed the order of algebra; our magnetic compass and tools of navigation; our mastery of pens and printing; our understanding of how disease spreads and how it can be healed. Islamic culture has given us majestic arches and soaring spires; timeless poetry and cherished music; elegant calligraphy and places of peaceful contemplation. And throughout history, Islam has demonstrated through words and deeds the possibilities of religious tolerance and racial equality. (Applause.)
HISTORYOF THE ARABS, by Philip K Hitti
WIKI: Hitti was educated at an American Presbyterian mission school at Suq al-Gharb and at the American University of Beirut. After graduating in 1908 he taught at the American University of Beirut before moving to Columbia University where he taught Semitic languages and got his PhD in 1915. After World War I he returned to American University of Beirut and taught there until 1926. In February 1926 he was offered a Chair at Princeton University which he held until he retired in 1954. He was both Professor of Semitic Literature and Chairman of the Department of Oriental Languages. After formal retirement he accepted a position at Harvard. He also taught in the summer schools at the University of Utah and George Washington University in Washington, D.C. He subsequently held a research position at the University of Minnesota. Philip Hitti almost single handedly created the discipline of Arabic Studies in the United States...
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Hitti claims for the arabs every innovation and science known to man. The book was the most nauseating reading experience of my life. Obama didn't study history, he quoted Philip Hitti.
Again, all roads lead to The American University of Beirut.
http://www.malcolmxbio.com/node/20
“...Malcolm encouraged Muhammad to move the sect towards greater synchronization with orthodox Islam. Malcolm advised that the leader study Arabic before going to Egypt and planned to return in six months. Perhaps due to Malcolm’s advice, or to his own experiences in the Middle East in early 1960, Muhammad did in fact move the NOI in this direction: “temples” were renamed “mosques,” Arabic instruction was instituted, and his son Akbar was sent to study at Al-Azhar University...”
http://www.danielpipes.org/comments/196115
“...The vast majority of people have no idea how ultra-Orthodox Malcolm became during the last six months of his life. He studied the Koran and Hadiths for sometimes 12 to 15 hours a day. He was wrapped and buried exactly according to Islamic tradition. He knew that he was marked for assassination, so he drew up a plan to be carried out after he died.
In Saudi Arabia, Shabazz/Malcolm X’s studies were supervised by Shaykh Muhammad Sarur As-Sabban, the Secretary-General of theMuslim World League . During this period of time, The University of Medina offered Shabazz 15 scholarships for young African Americans, to go along with those offered by Al-Azhar. Thus it is evident that those detractors who think that Malik Shabazz had no formal Islamic training according to the Sunna are clearly mistaken. In fact, his intensive training occupied five of the last eleven months of his life...”
http://www.csmonitor.com/1992/0210/10111.html/(page)/2
Malcolm X, traveling without any administrative support, took up offers of help from the sympathetic expatriate community. When he wasn’t meeting with African heads of state, days were spent in conference with senior officials of the Al Azhar Islamic Center, who are authorities of Sunni Islam. It was here that Malcolm X sought official consent for his break-away movement and support for himself as a genuine minister of Islam.
It is apparent that there was distrust at first, that he was considered a “pseudo Islamic leader,” but in the end, Al Azhar Islamic Center supported his movement. One person quoted at the time said, “They saw the possibility of him bringing people to Sunni Islam.” Today, Al Azhar pragmatically describes Malcolm X as “an Islamic reformer.”