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To: Fred Nerks; Free ThinkerNY; Responsibility2nd

Yet the Muslim faith continues to convert many average African-Americans, who say they are attracted by Islam’s emphasis on equality, discipline and family.

“The unique history African-Americans have faced, we’re primed for accepting Islam,” said Jackson, 31, who grew up in a secular home and converted to Islam when he was about 18.

“When someone comes to you with a message that everyone is equal, that the only difference is the deeds that they do, of course people who have been oppressed will embrace that message,” Jackson said. “It’s a message of fairness.”

It was a message of black pride in the face of dehumanizing prejudice that launched Islam in America in the 1930s.

Created by a mysterious man named Wallace Fard, the “Lost-Found Nation of Islam” strayed far from the teachings of the Prophet Muhammad, but its mixture of self-reliance, black supremacy and white demonization resonated with many blacks. Some 30 years later, Malcolm X began the African-American movement toward traditional Islam when he left the Nation of Islam, went on a pilgrimage to Saudi Arabia and proclaimed that all whites were not evil.

In 1975, the Nation split into two factions: a larger group that embraced orthodox Sunni practices, and another, led by Louis Farrakhan, that maintained the Nation’s separatist ideology.

Today, it is difficult to determine the number of Muslims in America. A 2007 Pew survey estimated 2.35 million, of whom 35 percent were African-American. Lawrence Mamiya, a Vassar College professor of religion and Africana studies and an expert on American Islam, said Muslim organizations count about 6 million members, a third of them black.

Most African-American Muslims are orthodox Sunnis who worship in about 300 mosques across the country, Mamiya said.

The second-largest group follows Farrakhan’s Nation of Islam, which has about 100 mosques in America, abroad and U.S. prisons, Mamiya said.

He said the third-largest group is the Ummah, founded by Jamil Abdullah Al-Amin, the black activist formerly known as H. Rap Brown. The group has about 40 or 50 mosques. The Detroit mosque raided Wednesday was part of the Ummah, the FBI said.

“The vast majority of African-American Muslims are using the religion to strengthen their spirituality,” said Mamiya, who has interviewed many black Muslim leaders and congregants. He said the number of black Muslims is growing, but not as fast as before the 9/11 terrorist attacks.

Few white Americans convert to Islam “because the tendency is to view Islam as foreign,” he said. “For African-Americans, it’s part of their African heritage. There’s a long tradition (in Africa). ... It moves them away from the Christianity they saw as a slave religion, as the religion that legitimized their slavery.”

http://www.breitbart.com/article.php?id=D9BLI6203&show_article=1&catnum=0

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426 posted on 10/30/2009 11:09:17 AM PDT by thouworm
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To: thouworm
“For African-Americans, it’s part of their African heritage. There’s a long tradition (in Africa). ... It moves them away from the Christianity they saw as a slave religion, as the religion that legitimized their slavery.”

MANKING IN AMNESIA. Immanuel Velikovsky. page 154

A characteristic social and psychological phenomenon is taking place in the process of the black reawakening in the United States. The fourth- to tenth-generation descendants of slaves (in the case of of the West Indies only the third generation) feel a resurgence of the longing for Africa that accompanied the fettered slaves on their forced voyage to this country and and haunted the thoughts of the first generation of those working on plantations or in mines. But together with this Back-to-Africa sentiment, a strange, even pathological phenomenon takes place: the most militant among the Amercian blacks look to the Arabs as their allies and mentors.

The descendants of the slaves return to those who preyed on them, took them captives, chained them, drove them mercilessly across deserts, let them die from thirst exhausted at oars on galleys. The urge to return to the tormentor or to his descendants, to adopt their religion, and hail them as saviors is a reaction for which psychology knows the cause: a victim's children remain fascinated by the one who wielded a whip over their father...

427 posted on 10/30/2009 2:12:26 PM PDT by Fred Nerks (fair dinkum)
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To: thouworm
The Zanzibar Arabs on the eastern coast of Africa were the greatest traders of all. Black villages would be put to the torch when their populations were asleep - sometimes with the connivance of the village chiefs - and the fleeing blacks would be captured, thus becoming human mechandise.

Many of those transported in chains on Arab ships, often not seaworthy, died of maltreatment, thirst, and exposure to the sun, and of some cargoes crossing the Atlantic not more than fifty out of a hundred survived the passage.


428 posted on 10/30/2009 2:27:49 PM PDT by Fred Nerks (fair dinkum)
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