Read what he says. He was under "house arrest", he did publish or give data to someone in France in order to allow it's distribution and the church did, at that time, try men for opposing the dogma of the church.
I'm "pro-Catholic" but think that the science versus religion battle is all just an excuse for men to pit each against the other.
Sure, there’s a kernel of truth here and there to the Galileo story. The problem is that it’s been spun and exaggerated by protestants, freemasons and atheists as evidence that the Catholic Church is anti-science.
http://www.catholicleague.org/research/galileo.html
SUMMARY POINTS
*The trial of Galileo in 1633 has been an anti-Catholic bludgeon aimed at the Church. Galileo has become an all-encompassing trump card, played whether the discussion is over science, abortion, gay rights, legalized pornography, or simply as a legitimate reason for anti-Catholicism itself.
*The myth of Galileo is more important than the actual events that surrounded him. Galileo represents the myth of the Church at war with science and enlightened thought.
*Most of the early scientific progress in astronomy was rooted in the Church. Galileo would attempt to prove the theories of a Catholic priest who had died 20 years before Galileo was born, Nicholas Copernicus. Copernicus argued for an earth that orbited the sun, rather than a fixed earth at the center of the cosmos.
*Copernicus died in 1543 and the Church raised no objections to his revolutionary hypothesis as long as it was presented as theory. The difficulty that both the Church – and the leading Protestant reformers – had with the theory is that it was perceived as not only contradicting common sense, but Scripture as well.
*The myth we have of Galileo is that of a renegade who scoffed at the Bible and drew fire from a Church blind to reason. In fact, he remained a good Catholic who believed in the power of prayer and endeavored always to conform his duty as a scientist with the destiny of his soul.
*In 1615, Cardinal Robert Bellarmine noted that if the Copernican theory was ever proven then it would be necessary to re-think the interpretation of certain Scriptural passages.
*In February 1616, a council of theological advisors to the pope ruled that it was bad science and quite likely contrary to faith to teach as fact that the sun was at the center of the universe, that the earth is not at the center of the world, and that it moves. *Galileo’s name or his works were never mentioned in the edict, nor was the word “heresy” ever employed. This led Galileo to believe that he could still consider the Copernican theory as hypothesis.
*Galileo met with Pope Urban VIII and believed he had permission to re-visit the Copernican debate.
*In 1632, Galileo published the Dialogue. The Dialogue could be read as a direct challenge to the 1616 edict, as it forcefully argued the truth of the Copernican system. It was greeted with skepticism from the Church and the scientific community of the day.
*In his trial in 1633, Galileo was found “vehemently suspected of heresy” in teaching as truth that the earth moves and is not the center of the world. He was found guilty in persisting in such teaching when he had been formally warned not to do so in 1616. His book was prohibited, he was ordered confined to formal imprisonment, to publicly renounce his beliefs, and to perform proper penance.
*The finding against Galileo was hardly infallible. The condemnation had little to do with defining doctrine. It was the finding of one canonical office, not a determination by the Church, that set out a clear doctrinal interpretation.
*While Galileo would continue to conduct important scientific studies – and publish books on those studies – the fact remains that his condemnation was unjust. The theologians who interrogated him acted outside their competence and confused the literary nature of Scripture with its theological intent.
*Galileo died in 1642. In the 19th century, “scientism” became its own religion. In an era where intellectuals viewed science and scientific method as the only means to attain truth, Galileo was resurrected and canonized a martyr.
*The trial of Galileo is most often portrayed in terms that it clearly was not: Galileo the scientist arguing the supremacy of reason and science over faith; the tribunal judges demanding that reason abjure to faith. The trial was neither. Galileo and the tribunal judges shared the view that science and the Bible could not stand in contradiction.
*The mistakes that were made in the trial came from Galileo’s own personality and acerbic style, the personal umbrage of Pope Urban VIII who believed Galileo had duped him, jealous competitive scientists, and tribunal judges who erroneously believed that the universe revolved around a motionless earth and that the Bible confirmed such a belief.
*Galileo had not succeeded in proving the double motion of the Earth. More than 150 years still had to pass before such proofs were scientifically established.
*”Theologians…failed to grasp the profound, non-literal meaning of the Scriptures when they describe the physical structure of the created universe. This led them unduly to transpose a question of factual observation into the realm of faith.” (Cardinal Paul Poupard in his presentation to Pope John Paul II on the results of the papal-requested Pontifical Academy study of the Galileo trial.)
*If there is a war between science and religion, it is not a battle based on any denial from the Church of the need for scientific progress. Rather, it is from certain segments of the scientific community that have adopted a religion of science that scornfully disregards religious faith. It is far more common today for certain scientists to declare war on faith, than faith to object to science and its search for truth.