So why are they referred to as being from Philistia, which was on the Mediterranean, closer to Egypt than Cyprus? And a person from Crete is a Cretan, not a cretin. I’m not convinced.
Well, it’s not my job to convince you, nor do I care.
By the way, “Philistia” is the southern coast of what-was-also-known as-Canaan. There not “from” there any more than I am “from” Mississippi because I lived there as a kid.
From the first google hit:
The Egyptians called them the “Peleset” and appear in the Medinet Habu inscription of Ramesses III[6], where he describes his victory against the Sea Peoples, as well as the Onomasticon of Amenope (late Twentieth Dynasty) and Papyrus Harris I, a summary of Ramesses III’s reign written in the reign of Ramesses IV.
The Philistines occupied the five cities of Gaza, Ashkelon, Ashdod, Ekron, and Gath, along the coastal strip of southwestern Canaan, that belonged to Egypt up to the closing days of the Nineteenth Dynasty (ended 1185 BC). The Philistines long held a monopoly on iron smithing (a skill they possibly acquired during conquests in Anatolia).
the Philistines formed part of the great naval confederacy, the “Sea Peoples,” who had wandered, at the beginning of the 12th century BC, from their homeland in Crete and the Aegean islands to the shores of the Mediterranean and repeatedly attacked Egypt during the later Nineteenth Dynasty. Though they were eventually repulsed by Ramesses III, he finally resettled them, according to the theory, to rebuild the coastal towns in Canaan.
Papyrus Harris I details the achievements of the reign of Ramesses III. In the brief description of the outcome of the battles in Year 8 is the description of the fate of the Sea Peoples. Ramesses tells us that, having brought the imprisoned Sea Peoples to Egypt, he “settled them in strongholds, bound in my name. Numerous were their classes like hundred-thousands. I taxed them all, in clothing and grain from the storehouses and granaries each year.” Some scholars suggest it is likely that these “strongholds” were fortified towns in southern Canaan, which would eventually become the five cities (the Pentapolis) of the Philistines (Redford 1992, p. 289). Israel Finkelstein has suggested that there may be a period of 25-50 years after the sacking of the Philistine cities and their reoccupation by the Philistines. It is quite possible that for the initial period of time, the Philistines were housed in Egypt, only subsequently late in the troubled end of the reign of Rameses III would they have been allowed to settle Philistia.
The connection between Mycenean culture and Philistine culture was made clearer by finds at the excavation of Ashdod, Ekron, Ashkelon, and more recently Tell es-Safi (probably Gath), four of the five Philistine cities in Canaan. The fifth city is Gaza. Especially notable is the early Philistine pottery, a locally-made version of the Aegean Mycenaean Late Helladic IIIC pottery, which is decorated in shades of brown and black. This later developed into the distinctive Philistine pottery of the Iron Age I, with black and red decorations on white slip known as Philistine Bichrome ware. Also of particular interest is a large, well-constructed building covering 240 square metres (2,600 sq ft), discovered at Ekron. Its walls are broad, designed to support a second story, and its wide, elaborate entrance leads to a large hall, partly covered with a roof supported on a row of columns. In the floor of the hall is a circular hearth paved with pebbles, as is typical in Mycenean megaron hall buildings; other unusual architectural features are paved benches and podiums. Among the finds are three small bronze wheels with eight spokes. Such wheels are known to have been used for portable cultic stands in the Aegean region during this period, and it is therefore assumed that this building served cultic functions. Further evidence concerns an inscription in Ekron to PYGN or PYTN, which some have suggested refers to “Potnia,” the title given to an ancient Mycenaean goddess. Excavations in Ashkelon, Ekron, and Gath reveal dog and pig bones which show signs of having been butchered, implying that these animals were part of the residents’ diet.
Etc.
Well, OK, here is a few links:
http://www.jstor.org/pss/1455076
http://www.crystalinks.com/philistia.html
http://www.palestinefacts.org/pf_early_palestine_name_origin.php
http://www.rishon-rishon.com/archives/055422.php