Posted on 09/24/2008 1:46:18 AM PDT by BIOCHEMKY
Trinity United Church of Christ adopted the Black Value System written by the Manford Byrd Recognition Committee chaired by Vallmer Jordan in 1981. We believe in the following 12 precepts and covenantal statements. These Black Ethics must be taught and exemplified in homes, churches, nurseries and schools, wherever Blacks are gathered. They must reflect on the following concepts:
1. Commitment to God 2. Commitment to the Black Community 3. Commitment to the Black Family 4. Dedication to the Pursuit of Education 5. Dedication to the Pursuit of Excellence 6. Adherence to the Black Work Ethic 7. Commitment to Self-Discipline and Self-Respect 8. Disavowal of the Pursuit of “Middleclassness” 9. Pledge to make the fruits of all developing and acquired skills available to the Black Community 10. Pledge to Allocate Regularly, a Portion of Personal Resources for Strengthening and Supporting Black Institutions 11. Pledge allegiance to all Black leadership who espouse and embrace the Black Value System 12. Personal commitment to embracement of the Black Value System.
The Pastor as well as the membership of Trinity United Church of Christ is committed to a 10-point Vision:
1. A congregation committed to ADORATION. 2. A congregation preaching SALVATION. 3. A congregation actively seeking RECONCILIATION. 4. A congregation with a non-negotiable COMMITMENT TO AFRICA. 5. A congregation committed to BIBLICAL EDUCATION. 6. A congregation committed to CULTURAL EDUCATION. 7. A congregation committed to the HISTORICAL EDUCATION OF AFRICAN PEOPLE IN DIASPORA. 8. A congregation committed to LIBERATION. 9. A congregation committed to RESTORATION. 10. A congregation working towards ECONOMIC PARITY.
Some excerpts from the “Black Value System” via the Trinity Church’s website (pdf):
BLACK VALUE SYSTEM
Statement of Purpose
We honor Dr. Manford Byrd, our brother in Christ, because of the exemplary manner in which he has thrice withstood the ravage of being denied his earned ascension to the number one position in the Chicago School System…
The Black Value System
These Black Ethics must be taught and exampled in homes, churches, nurseries and schools, wherever Blacks are gathered. They must reflect the following concepts:
Commitment of God
“The God of our weary years” will give us the strength to give up prayerful passivism and become Black Christian Activist, soldiers for Black freedom and the dignity of all humankind…
Commitment to Self-Discipline and Self-Respect
To accomplish anything worthwhile requires self-discipline. We must be a community of self-disciplined persons, if we are to actualize and utilize our own human resources instead of perpetually submitting to exploitation by others. Self discipline coupled with a respect for self, will enable each of us to be an instrument of Black Progress, and a model for Black Youth.
Disavowal of the Pursuit of “Middleclassness”
Classic methodology on control of captives teaches that captors must keep the captive ignorant educationally, but trained sufficiently well to serve the system. Also, the captors must be able to identify the “talented tenth” of those subjugated, especially those who show promise of providing the kind of leadership that might threaten the captor’s control.
Those so identified as separated from the rest of the people by:
Killing them off directly, and/or fostering a social system that encourages them to kill off one another.
Placing them in concentration camps, and/or structuring an economic environment that induces captive youth to fill the jails and prisons.
Seducing them into a socioeconomic class system which while training them to earn more dollars, hypnotizes them into believing they are better than others and teaches them to think in terms of “we” and “they” instead of “us”…
***Why does being BLACK have to do with anything else in this “churchs” belief?***
. . . much less with out Constitution where it clearly says all men are created equal.
The following should be said, often:
“There is another class of colored people who make a business of keeping the troubles, the wrongs, and the hardships of the Negro race before the public. Having learned that they are able to make a living out of their troubles, they have grown into the settled habit of advertising their wrongs — partly because they want sympathy and partly because it pays. Some of these people do not want the Negro to lose his grievances, because they do not want to lose their jobs...There is a certain class of race-problem solvers who do not want the patient to get well, because as long as the disease holds out they have not only an easy means of making a living, but also an easy medium through which to make themselves prominent before the public.”
-Booker T. Washington
out = our
ooops.
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